1 Chronicles 21:8
Then David said to God, "I have sinned greatly because I have done this thing. Now I beg You to take away the iniquity of Your servant, for I have acted very foolishly."
Then David said to God
This phrase marks a pivotal moment of confession and repentance. David, the king of Israel, acknowledges his wrongdoing directly to God, illustrating the personal relationship he maintains with the Divine. The Hebrew root for "said" (אָמַר, 'amar) implies not just speaking, but a declaration or admission, indicating the seriousness of David's acknowledgment. Historically, this reflects the theocratic nature of Israel, where the king is not above divine law and must answer to God.

I have sinned greatly
David's admission of sin is profound. The Hebrew word for "sinned" (חָטָא, chata) means to miss the mark, suggesting a deviation from God's standards. The adverb "greatly" (מְאֹד, me'od) intensifies the confession, showing David's awareness of the magnitude of his transgression. This phrase underscores the gravity of sin in the biblical narrative and the importance of recognizing one's failures before God.

by doing this
This refers to David's act of conducting a census of Israel, which was against God's will. The historical context reveals that censuses were often conducted for military or taxation purposes, implying a reliance on human strength rather than divine provision. David's action reflects a lapse in trust in God, which is why it is considered a significant sin.

Now I implore You
The word "implore" (עָתַר, 'athar) conveys a sense of earnest pleading or supplication. David's approach to God is not one of entitlement but of humility and desperation. This reflects the biblical principle that repentance involves not just acknowledgment of sin but a heartfelt plea for mercy.

to take away the iniquity
The term "iniquity" (עָוֹן, avon) refers to guilt or the consequences of sin. David is not only seeking forgiveness but also the removal of the burden and consequences of his actions. This highlights the comprehensive nature of God's forgiveness, which not only pardons but also restores.

of Your servant
By referring to himself as "Your servant," David acknowledges his position before God. The Hebrew word for servant (עֶבֶד, eved) implies submission and dedication. Despite being a king, David recognizes his ultimate role as a servant of God, emphasizing the biblical theme of humility and servitude to the Divine.

for I have acted very foolishly
The word "foolishly" (נָבַל, nabal) in Hebrew suggests a lack of wisdom or understanding, often associated with moral and spiritual failure. David's self-assessment is a recognition of his failure to act in accordance with God's wisdom. This phrase serves as a reminder of the importance of seeking divine guidance in all decisions.

Persons / Places / Events
1. David
The King of Israel who ordered a census of the fighting men, an act that was against God's will and led to his repentance.

2. God
The Almighty, who is approached by David in repentance after realizing his sin.

3. Census
The event that triggered God's displeasure, as it demonstrated David's reliance on military strength rather than on God.

4. Israel
The nation affected by David's actions, as the census was conducted across the tribes of Israel.

5. Repentance
The act of David acknowledging his sin and seeking God's forgiveness.
Teaching Points
The Gravity of Sin
David acknowledges his sin as "great," reminding us that sin is serious and has consequences.

The Importance of Repentance
David's immediate response to his sin is to seek God's forgiveness, illustrating the importance of a repentant heart.

Reliance on God
The census was a demonstration of misplaced trust in human strength rather than in God's provision and protection.

God's Mercy
Despite the gravity of David's sin, he appeals to God's mercy, which is a central theme in the Christian faith.

Learning from Mistakes
David's experience teaches us to learn from our errors and to seek God's guidance in all decisions.
Bible Study Questions
1. What does David's response to his sin teach us about the nature of true repentance?

2. How can we apply the lesson of relying on God rather than our own strength in our daily lives?

3. In what ways does the account of David's census challenge us to examine our own motivations and actions?

4. How does the concept of God's mercy in this passage connect with other scriptures that speak of forgiveness?

5. What practical steps can we take to ensure that we are quick to recognize and confess our sins, as David did?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context to the events of 1 Chronicles 21, highlighting the consequences of David's actions.

Psalm 51
David's prayer of repentance, which echoes his plea for forgiveness and cleansing from sin.

Exodus 30:12
The law regarding census-taking, which required a ransom to prevent a plague, underscoring the seriousness of David's transgression.

James 4:17
The principle that knowing the right thing to do and failing to do it is sin, which applies to David's situation.

1 John 1:9
The assurance of forgiveness when we confess our sins, reflecting God's response to genuine repentance.
ContritionJ.R. Thomson 1 Chronicles 21:8
Human ActionW. Clarkson 1 Chronicles 21:1-8
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
Judgment Revealing IniquityR. Tuck 1 Chronicles 21:7, 8
Effects of David's SinF. Whitfield 1 Chronicles 21:7-18, 29, 30
The Human and the Divine in the Hour of PenitenceW. Clarkson 1 Chronicles 21:8-13
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Acted, Beg, Beseech, Cause, David, Exceedingly, Foolish, Foolishly, Greatly, Guilt, Iniquity, Pass, Please, Pleased, Servant, Sin, Sinned
Dictionary of Bible Themes
1 Chronicles 21:8

     5230   beggars
     6174   guilt, human aspects
     6175   guilt, removal of
     6227   regret
     6735   repentance, examples
     8344   servanthood, in believers
     8756   folly, examples
     8760   fools, characteristics

1 Chronicles 21:1-15

     7236   Israel, united kingdom

1 Chronicles 21:1-16

     5544   soldiers

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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