1 Chronicles 21:28
At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he offered sacrifices there.
At that time
This phrase situates the event within a specific historical context. It refers to a moment of divine intervention and revelation. The Hebrew word for "time" (עֵת, 'et) often signifies a significant or appointed moment. In the narrative of David's life, this was a pivotal time when God's mercy was evident, marking a transition from judgment to grace.

when David saw
The act of seeing here is not merely physical but spiritual. The Hebrew root רָאָה (ra'ah) implies perception and understanding. David's ability to see God's response is indicative of his spiritual insight and leadership. It underscores the importance of recognizing God's hand in our lives and responding appropriately.

that the LORD had answered him
The LORD's response is central to this verse. The Hebrew word for "answered" (עָנָה, 'anah) conveys a sense of reply or response, often in a favorable manner. This highlights the personal relationship between David and God, where prayer and divine response are integral. It reassures believers of God's attentiveness to sincere prayer.

at the threshing floor of Ornan the Jebusite
The threshing floor is a significant location, both physically and spiritually. Threshing floors were places of separation and purification, where grain was separated from chaff. Ornan, a Jebusite, represents the inclusion of Gentiles in God's plan. This site later becomes the location for Solomon's Temple, symbolizing God's presence and worship.

he offered sacrifices there
David's response to God's answer is worship through sacrifice. The Hebrew word for "offered" (זָבַח, zabach) indicates a ritual act of worship, acknowledging God's sovereignty and grace. Sacrifices were central to Old Testament worship, symbolizing atonement and thanksgiving. David's actions demonstrate a heart of gratitude and obedience, setting an example for believers to respond to God's grace with worship and dedication.

Persons / Places / Events
1. David
The King of Israel who sinned by conducting a census of the people, leading to God's judgment. He is central to this passage as he seeks reconciliation with God.

2. The LORD
The God of Israel who responds to David's repentance and prayer, demonstrating His mercy and willingness to forgive.

3. Ornan the Jebusite
The owner of the threshing floor where David offers sacrifices. His land becomes the site of significant worship and later the location of the Temple.

4. Threshing Floor of Ornan
The specific location where David builds an altar to the LORD. This site is significant as it becomes a place of divine encounter and future worship.

5. Sacrifices
The offerings made by David as an act of repentance and worship, signifying his restored relationship with God.
Teaching Points
Repentance and Restoration
David's actions demonstrate the importance of genuine repentance in restoring one's relationship with God. When we sin, we must turn back to God with a contrite heart.

Divine Mercy
God's response to David's repentance shows His readiness to forgive. This encourages believers to approach God with confidence in His mercy.

Significance of Place in Worship
The threshing floor of Ornan becomes a sacred space, reminding us that God can transform ordinary places into sites of divine encounter.

Sacrificial Worship
David's offering of sacrifices highlights the importance of worship that costs us something, reflecting our devotion and gratitude to God.

Legacy of Faith
The site of David's altar becomes the location of the Temple, illustrating how acts of faith can have lasting impacts beyond our immediate circumstances.
Bible Study Questions
1. How does David's response to God's judgment in 1 Chronicles 21:28 inform our understanding of repentance and its role in our spiritual lives?

2. In what ways does the account of Ornan's threshing floor illustrate the concept of God using ordinary places for extraordinary purposes?

3. How can we apply the principle of sacrificial worship in our daily lives, and what might that look like practically?

4. What connections can we draw between David's sacrifices and the ultimate sacrifice of Jesus Christ as described in the New Testament?

5. How does the transformation of Ornan's threshing floor into the site of the Temple encourage us to consider the legacy of our faith and actions?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional details about David's census, the resulting plague, and the purchase of Ornan's threshing floor.

Genesis 22
The concept of sacrifice and obedience is echoed in Abraham's willingness to offer Isaac, highlighting themes of faith and divine provision.

1 Kings 8
Solomon's dedication of the Temple on the same site underscores the lasting significance of this location for Israel's worship.

Hebrews 9
The New Testament discussion of Christ's ultimate sacrifice connects to the theme of atonement and reconciliation with God.
Answer to Prayer Consecrating the Place of PrayerR. Tuck 1 Chronicles 21:28
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
Effects of David's SinF. Whitfield 1 Chronicles 21:7-18, 29, 30
Divine Overruling and Human ServiceW. Clarkson 1 Chronicles 21:28-22:5
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Araunah, David, Floor, Grain-floor, Jebusite, Jeb'usite, Offered, Offering, Ornan, Sacrifice, Sacrificed, Sacrifices, Sacrificeth, Threshing, Threshingfloor, Threshing-floor
Dictionary of Bible Themes
1 Chronicles 21:18-28

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Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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