1 Chronicles 15:21
And Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead the music with lyres according to Sheminith.
Mattithiah
The name Mattithiah means "gift of Yahweh" in Hebrew. This name reflects the belief that individuals are divinely appointed and gifted for specific roles within the community of faith. Mattithiah's role in the musical ensemble underscores the importance of recognizing and utilizing God-given talents for worship and service.

Eliphelehu
Eliphelehu, meaning "God is distinguished," highlights the distinctiveness and holiness of God. This name serves as a reminder that those who serve in worship are called to reflect God's character and to lead others in recognizing His unique and exalted nature.

Mikneiah
The name Mikneiah can be translated as "possession of Yahweh." This suggests a sense of belonging and dedication to God. Those who serve in worship, like Mikneiah, are seen as belonging to God, set apart for His purposes, and entrusted with the responsibility of leading others in praise.

Obed-edom
Obed-edom, meaning "servant of Edom," is a significant figure in the biblical narrative. Historically, Obed-edom is known for housing the Ark of the Covenant, which brought blessings to his household. His inclusion in this list emphasizes the blessings and responsibilities that come with serving in God's presence and the honor of being part of the worship community.

Jeiel
Jeiel, meaning "God sweeps away," can be interpreted as a reference to God's power to remove obstacles and purify His people. In the context of worship, Jeiel's role signifies the cleansing and transformative power of worship, which sweeps away sin and draws believers closer to God.

Azaziah
Azaziah means "Yahweh is strong." This name reflects the strength and might of God, which is a central theme in worship. Those who lead in worship, like Azaziah, are called to rely on God's strength and to lead others in acknowledging His power and sovereignty.

were to lead with lyres
The lyre, a stringed instrument, was commonly used in ancient Israelite worship. Leading with lyres indicates the use of music as a powerful tool for worship and spiritual expression. Music in worship serves to elevate the soul, unify the congregation, and create an atmosphere conducive to encountering God.

according to Sheminith
Sheminith refers to a musical term, possibly indicating an eight-stringed instrument or a specific musical style or tuning. The use of Sheminith suggests a level of musical sophistication and intentionality in worship. It highlights the importance of skill and preparation in leading worship, ensuring that it is both beautiful and honoring to God.

Persons / Places / Events
1. Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah
These individuals were Levites appointed by King David to play harps during the transportation of the Ark of the Covenant to Jerusalem. Their role was crucial in leading worship and ensuring the proper reverence and joy in the presence of God.

2. Harps tuned to the Sheminith
The Sheminith is a musical term that likely refers to an eight-stringed instrument or a specific musical tuning or style. It indicates the precision and care taken in worship, emphasizing the importance of music in glorifying God.

3. The Ark of the Covenant
The central focus of this event, the Ark represented God's presence among His people. The transportation of the Ark to Jerusalem was a significant event in Israel's history, symbolizing God's blessing and favor.

4. King David
As the leader of Israel, David organized the Levites and musicians, demonstrating his commitment to worship and the proper honor of God.

5. Jerusalem
The destination for the Ark, Jerusalem was becoming the spiritual and political center of Israel, highlighting the importance of worship in the life of the nation.
Teaching Points
The Importance of Order in Worship
God values order and preparation in worship, as seen in the careful organization of musicians and instruments.

The Role of Music in Worship
Music is a powerful tool for worship, capable of leading hearts and minds to focus on God. It should be used thoughtfully and skillfully.

The Significance of Leadership in Worship
Leaders in worship, like the Levites, have a responsibility to guide others into the presence of God with reverence and joy.

The Presence of God in Our Lives
Just as the Ark symbolized God's presence, we should seek to carry His presence with us daily, ensuring our lives are aligned with His will.

Joyful Worship as a Community
Worship is a communal activity that brings believers together in unity and joy, reflecting the collective celebration of God's goodness.
Bible Study Questions
1. How does the role of the Levites in 1 Chronicles 15:21 inform our understanding of leadership in worship today?

2. In what ways can we ensure that our worship, both individually and corporately, is orderly and pleasing to God?

3. How does the use of music in worship enhance our experience and understanding of God's presence?

4. What lessons can we learn from the transportation of the Ark about the importance of following God's instructions in our spiritual practices?

5. How can we cultivate a sense of community and joy in our worship gatherings, similar to the celebration described in 1 Chronicles 15?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of the transportation of the Ark, offering additional details about the event and emphasizing the importance of following God's instructions in worship.

Psalm 150
This psalm underscores the significance of music in worship, encouraging the use of various instruments to praise God, similar to the role of the Levites in 1 Chronicles 15:21.

Colossians 3:16
This New Testament verse highlights the role of music and singing in teaching and admonishing one another, reflecting the communal and instructional aspects of worship seen in 1 Chronicles 15.
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Music and Song Consecrated to God's ServiceR. Tuck 1 Chronicles 15:16-24
The Singers and Musical Instruments Accompanying the ArkF. Whitfield 1 Chronicles 15:16-24
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Azaziah, Azazi'ah, Corded, Directing, Eight-stringed, Eliphalehu, Elipheleh, Eliphelehu, Eliph'elehu, Excel, Harps, Instruments, Jeiel, Je-i'el, Lead, Lyre, Lyres, Mattithiah, Mattithi'ah, Mikneiah, Miknei'ah, Mikneiahu, Note, Obededom, Obed-edom, O'bed-e'dom, Octave, Oversee, Play, Sheminith, Shem'inith, Singing, Song, Tuned
Dictionary of Bible Themes
1 Chronicles 15:21

     5332   harp

1 Chronicles 15:19-21

     5422   musicians

1 Chronicles 15:19-22

     5433   occupations

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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