and Joelah and Zebadiah, the sons of Jeroham from Gedor. and Joelah and ZebadiahThese names are significant as they represent individuals who were part of David's mighty men, a group of warriors who were loyal to David during his rise to kingship. The name "Joelah" is derived from Hebrew roots meaning "Jehovah is God," which reflects a deep spiritual heritage and commitment to the God of Israel. "Zebadiah" means "Yahweh has bestowed," indicating a recognition of God's providence and blessings. These names remind us of the importance of acknowledging God's sovereignty and the blessings He bestows upon His people. the sons of Jeroham The mention of "Jeroham" provides a genealogical context, emphasizing the importance of family lineage in the biblical narrative. "Jeroham" means "cherished" or "loved," suggesting that these men came from a family that was valued and esteemed. This highlights the biblical theme of God's love and the value He places on each individual and family unit. It also underscores the importance of heritage and the passing down of faith and values through generations. from Gedor "Gedor" is a location in the tribal territory of Judah, known for its fortified cities and strategic importance. The mention of Gedor situates these individuals within a specific historical and geographical context, reminding us of the tangible realities of biblical events. Gedor's association with strength and defense can be seen as a metaphor for the spiritual fortitude and protection that God provides to His people. It also serves as a reminder of the importance of being rooted in a community of faith, where believers can find support and strength in their spiritual journey. Persons / Places / Events 1. Joelah and ZebadiahThese are the sons of Jeroham, mentioned as part of the group of warriors who joined David at Ziklag. Their inclusion highlights their valor and loyalty to David during a critical time in his rise to kingship. 2. JerohamThe father of Joelah and Zebadiah. His lineage is noted, which is significant in the chronicling of the tribes and families that supported David. 3. GedorA place associated with the tribe of Benjamin. It is significant as it represents the geographical and tribal origins of Joelah and Zebadiah, indicating the diverse support David received. 4. David's Gathering at ZiklagThis event marks a pivotal moment when David, not yet king, was gathering support from various tribes of Israel. The warriors who joined him were crucial in establishing his future reign. Teaching Points Loyalty and Support in LeadershipJoelah and Zebadiah's decision to join David illustrates the importance of loyalty and support in leadership. True leaders often emerge with the backing of committed followers. Diversity in UnityThe gathering of warriors from different tribes, including those from Gedor, highlights the strength found in diversity. Unity in purpose can transcend tribal and geographical boundaries. God's Sovereign PlanThe inclusion of various individuals in David's rise to power demonstrates God's sovereign orchestration of events. Believers can trust that God is at work in assembling the right people for His purposes. Legacy and InfluenceThe mention of Joelah and Zebadiah's lineage underscores the impact of family legacy and influence. Our actions and decisions can have lasting effects on future generations. Bible Study Questions 1. What can we learn from Joelah and Zebadiah's decision to support David, and how can we apply this in our own lives when choosing whom to support or follow? 2. How does the diversity of David's followers, including those from Gedor, reflect the unity we are called to as the body of Christ? 3. In what ways can we see God's hand in the assembling of people and events in our own lives, similar to how He orchestrated support for David? 4. How does the concept of legacy, as seen in the mention of Jeroham's sons, challenge us to consider the impact of our actions on future generations? 5. Reflect on a time when you had to step out in faith to support a cause or leader. How did that experience shape your understanding of loyalty and God's purpose? Connections to Other Scriptures 1 Samuel 22:1-2This passage describes David's time in the cave of Adullam, where he gathered a group of followers. It parallels the gathering of warriors in 1 Chronicles 12, showing the growth of David's support base. 2 Samuel 2:1-4This passage details David's anointing as king over Judah, which was made possible by the support of those who joined him, like Joelah and Zebadiah. Psalm 18:32-34David's psalm of praise for God's deliverance and strength, reflecting the divine support and empowerment he experienced, often through the loyalty of his followers. People Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, ZilthaiPlaces Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, ZiklagTopics Gedor, Jeroham, Jero'ham, Joelah, Joe'lah, Sons, Troop, Zebadiah, Zebadi'ahDictionary of Bible Themes 1 Chronicles 12:4 1654 numbers, 11-99 5087 David, reign of Library Drill and Enthusiasm '[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters … Alexander Maclaren—Expositions of Holy ScriptureThe Channel of Power. A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a … S.D. Gordon—Quiet Talks on Power God's Answers GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18. … Clara M. S. Lowe—God's Answers Beneath his Banner "Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er. … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) Epistle xxxix. To Anastasius, Bishop . To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that … Saint Gregory the Great—the Epistles of Saint Gregory the Great The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David Watching the Horizon "Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 12:7 NIV1 Chronicles 12:7 NLT1 Chronicles 12:7 ESV1 Chronicles 12:7 NASB1 Chronicles 12:7 KJV
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