1 Chronicles 12:11
Attai the sixth, Eliel the seventh,
Attai the sixth
The name "Attai" is derived from the Hebrew root "עַתַּי" (Attay), which can mean "timely" or "ready." In the context of 1 Chronicles 12, Attai is listed among the mighty warriors who joined David at Ziklag. This highlights the readiness and willingness of these men to support David, God's anointed king, during a critical time. The mention of "the sixth" indicates his position in the order of warriors, suggesting a structured and organized group, reflecting the divine order and purpose in God's plans. Historically, these warriors were part of a larger movement of support for David, which was crucial for his eventual establishment as king over all Israel.

Eliel the seventh
The name "Eliel" comes from the Hebrew "אֱלִיאֵל" (Eli'el), meaning "My God is God" or "God is my God." This name signifies a deep personal relationship with God, emphasizing faith and devotion. Being "the seventh" in the list may symbolize completeness or perfection, as the number seven often represents in biblical literature. Eliel's inclusion among David's supporters underscores the spiritual commitment and loyalty of those who aligned themselves with David, recognizing God's hand in his leadership. This reflects the broader biblical theme of God's sovereignty and the fulfillment of His promises through chosen individuals and their communities.

Persons / Places / Events
1. Attai
Mentioned as the sixth in a list of warriors who joined David at Ziklag. His name means "timely" or "opportune," suggesting a person who arrives at the right moment.

2. Eliel
Listed as the seventh warrior. His name means "God is my God," indicating a strong spiritual heritage or commitment.

3. David
The central figure in this chapter, David is gathering a group of mighty men who will support him in his reign over Israel. This period is crucial as David consolidates his power.

4. Ziklag
A Philistine town given to David by Achish, king of Gath, where David stayed during his flight from Saul. It became a base for David and his men.

5. The Gathering of Warriors
This event marks a significant moment in David's rise to kingship, as these warriors represent the tribes of Israel coming together to support God's anointed king.
Teaching Points
The Importance of Timing
Just as Attai's name suggests, God's timing is perfect. We should trust in His timing for our lives and be ready to act when He calls.

Commitment to Godly Leadership
Eliel's name reminds us of the importance of aligning ourselves with leaders who follow God. We should seek to support and pray for leaders who are committed to God's purposes.

Unity in Diversity
The gathering of warriors from different tribes illustrates the strength found in unity. As believers, we should strive for unity within the body of Christ, valuing each member's unique contributions.

Preparation for Service
David's preparation in Ziklag was crucial for his future role as king. Similarly, we should view our current circumstances as preparation for future service in God's kingdom.
Bible Study Questions
1. How does the meaning of Attai's and Eliel's names inspire you in your walk with God?

2. In what ways can you support godly leadership in your community or church?

3. Reflect on a time when God's timing was evident in your life. How did it impact your faith?

4. How can you contribute to unity within your church or Christian community?

5. What current situations in your life might God be using to prepare you for future service? How can you embrace this preparation?
Connections to Other Scriptures
1 Samuel 27
Provides background on David's time in Ziklag and his relationship with the Philistines, setting the stage for the gathering of warriors.

2 Samuel 2
Chronicles David's anointing as king over Judah, a direct result of the support he received from these warriors.

Psalm 18
A psalm of David that reflects his reliance on God for strength and victory, echoing the faith and commitment of those who joined him.
David's Mighty Men: the Gadites, Benjamites, and JudahF. Whitfield 1 Chronicles 12:1-22
The Service of the Supreme KingW. Clarkson 1 Chronicles 12:1-15, 19-22
David and His VolunteersSpurgeon, Charles Haddon1 Chronicles 12:8-15
Fitness for ServiceA. Maclaren, D. D.1 Chronicles 12:8-15
The GaditesJ.R. Thomson 1 Chronicles 12:8-15
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
Attai, Eliel, Eli'el, Seventh, Sixth
Dictionary of Bible Themes
1 Chronicles 12:8

     5208   armies
     5261   commander
     5840   eagerness

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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