1 Chronicles 11:36
Hepher the Mecherathite, Ahijah the Pelonite,
Hepher the Mecherathite
The name "Hepher" is derived from the Hebrew root "חפר" (chafar), which means "a well" or "a pit." This could symbolize depth or a source of sustenance, reflecting the spiritual depth and resourcefulness expected of a warrior in David's mighty men. The term "Mecherathite" indicates Hepher's origin from Mecherah, a location not widely known in biblical records, suggesting that God's chosen servants come from both prominent and obscure places. This highlights the inclusivity of God's call, where valor and faithfulness are not limited by one's background or notoriety.

Ahijah the Pelonite
"Ahijah" means "brother of Yah" or "Yah is my brother," derived from the Hebrew "אח" (ach, meaning "brother") and "יה" (Yah, a shortened form of Yahweh). This name underscores a close relationship with God, suggesting that Ahijah's strength and identity are deeply rooted in his connection to the divine. The term "Pelonite" is less clear, with some scholars suggesting it may refer to a clan or region. This ambiguity can serve as a reminder that while human recognition may be uncertain, one's identity in God is secure and significant. Ahijah's inclusion among David's mighty men exemplifies the importance of spiritual kinship and divine fellowship in achieving great deeds.

Persons / Places / Events
1. Hepher the Mecherathite
Hepher is listed among David's mighty warriors. The term "Mecherathite" likely refers to his place of origin, Mecherah, though little is known about this location. Hepher's inclusion in this list signifies his valor and importance in David's military.

2. Ahijah the Pelonite
Ahijah is another of David's mighty men. The designation "Pelonite" is somewhat obscure, but it may indicate a regional or clan affiliation. His presence in this list highlights his role in supporting David's kingship.

3. David's Mighty Warriors
This chapter lists the elite group of warriors who supported King David. Their loyalty and bravery were crucial in establishing and maintaining his reign over Israel.
Teaching Points
The Importance of Loyalty
The inclusion of Hepher and Ahijah among David's mighty men underscores the value of loyalty and commitment to God's chosen leaders. In our lives, we are called to support and uphold those whom God has placed in leadership positions.

Diversity in God's Kingdom
The varied backgrounds of David's warriors reflect the diversity within the body of Christ. Each person brings unique gifts and strengths to the community, and all are essential for the fulfillment of God's purposes.

Courage in Service
The bravery of these warriors serves as a model for us to act courageously in our service to God. Whether in small acts of faith or significant challenges, we are called to stand firm and trust in God's provision.

Legacy of Faithfulness
The legacy of David's mighty men is preserved in Scripture as a testament to their faithfulness. Our actions and commitments today can leave a lasting impact for future generations.
Bible Study Questions
1. What qualities do you think were necessary for Hepher and Ahijah to be included among David's mighty warriors, and how can we cultivate these qualities in our own lives?

2. How does the loyalty of David's warriors inspire us to support our leaders in the church and community today?

3. In what ways can we celebrate and utilize the diversity of gifts within our own faith communities, as seen in the diverse backgrounds of David's mighty men?

4. Reflect on a time when you needed to demonstrate courage in your faith. How can the example of David's warriors encourage you in future challenges?

5. What steps can we take to ensure that our actions and commitments leave a positive legacy of faithfulness for those who come after us?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, offering additional context and details about their exploits and significance.

1 Chronicles 12
This chapter continues to describe the men who joined David, emphasizing the diverse backgrounds and skills they brought to his leadership.

Hebrews 11
While not directly related, this chapter in the New Testament lists heroes of faith, drawing a parallel to the valor and faithfulness of David's warriors in their support of God's anointed king.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Ahijah, Ahi'jah, Hepher, Mecherathite, Meche'rathite, Mekerathite, Pelonite, Pel'onite
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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