Zephaniah 2:13
And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert.
Sermons
Divine Judgments Upon Heathen NationsT. Whitelaw Zephaniah 2:4-15
National Pride and National RuinHomilistZephaniah 2:13-15
National Pride and National RuinD. Thomas Zephaniah 2:13-15














And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness. And flocks shall lie down in the midst of her, all the beasts of the nations, etc. Dr. Henderson's translation of this passage is not only beautiful, but seems so faithful and clear as scarcely to require any exposition.

"And he will stretch his hand over the north,
And destroy Assyria.
Idle will also make Nineveh waste,
An arid region like the desert.
And flocks shall lie down in the midst of her,
All the wild beasts of the nations:
Both the pelican and the porcupine
Shall take up their abode in her capitals:
A voice shall sing in the windows,
Desolation shall be in the thresholds,
For the cedar work is laid bare.
This is the exulting city which dwelt securely,
Which said in her heart,
I am, and beside me there is none.
How she is become desolate!
A resting place for wild beasts!
Every one that passeth by her shall hiss,
He shall shake his head." Two facts are suggested.

I. THAT MEN ARE OFTEN PRONE TO PRIDE THEMSELVES ON THE GREATNESS OF THEIR COUNTRY. The men of the city of Nineveh - the capital of Assyria - were proud of their nation. It is called the "rejoicing city," and represented as saying, "I am, and there is none beside me." This was the voice of the population. There was much in the city of Nineveh to account for, if not to justify, the exultant spirit of its population. It was the metropolis of a vast empire; it was a city sixty miles in compass, it had walls a hundred feet high, and so thick and strong that three chariots could be driven abreast on them; it had twelve hundred massive towers. The boasting spirit of the men of Nineveh concerning the grandeur of their country is by no means uncommon; it beats in the hearts of modern nations. Italy, Austria, Germany, America, England, each says in its spirit, "I am, and there is none beside me." Nations are egotistic, they exult in their own greatness, they sing their own praises. This spirit of national boasting is unjustifiable. There is nothing in a nation of which it should be proud, except moral excellence; and, alas! how little moral excellence there is in the most virtuous kingdom of the earth! On the contrary, how much ignorance, sensuality, worldliness, intolerance, impiety, that should humble us in the dust! It is, moreover, a foolish spirit. It is a check to true national progress, and its haughty swaggerings tend to irritate other countries.

II. THAT THE GREATEST COUNTRY MUST SOONER OR LATER FALL TO RUIN. "He will stretch out his hand against the north, and destroy Assyria," etc. This great city, peopled with pompous boasters, became a receptacle for beasts. "Flocks shall lie down in the midst of her," etc. "All the beasts of the nations: both the cormorant [the pelican] and the bittern [the porcupine] shall lodge in the upper lintels of it." The wild grim birds that haunt all ruins, Not only a receptacle for beasts, but a derision to travellers. "Every one that passeth by her shall hiss, and wag his hand." Such was the doom that came on this great city when Cyaxares and Nabopolassar, 600 years B.C., struck it down. This is the fate that awaits all the nations under heaven, even the greatest. Egypt, Syria, Babylon, Rome, Greece, have risen, prospered, and decayed. The symptoms of decay are manifest in many of the grandest nations of Europe. The more thoughtful amongst us discover those symptoms in the life of our England. England has nothing more to become, they say; the plum is overripe, and it must rot; the tree has exhausted all its latent vitality, and it must wither; the sun has passed the meridian, and it must go down. Thoughtful men point to the sad lack of capacity in our statesmen, the unscrupulous greed of our traders, the grumbling of our artisans, the weakness of our pulpits, the haughtiness of our ecclesiastics, the hollowness of our religion, the infidelities of our scientists, the diminution of our revenue and the increase of our pauperism, the arrogance of one class and the flunkeyism of another, pampered indolence here and starving toil there, jobbery in politics, swindling in commerce, cant in religion, and strikes in trade, - and say these are unmistakable marks of national corruption. - D.T.

He will stretch out His hand against the north.
Homilist.
Two facts are suggested —

I. THAT MEN ARE OFTEN PRONE TO PRIDE THEMSELVES ON THE GREATNESS OF THEIR COUNTRY. The men of the city of Nineveh — the capital of Assyria — were proud of their nation. There was much in the city of Nineveh to account for, if not to justify, the exultant spirit of its population. It was the metropolis of a vast empire; it was a city 60 miles in compass, it had walls 100 feet high, and so thick and strong that three chariots could be driven abreast on them; it had 1500 massive towers. Italy, Austria, Germany, America, England, each says in its spirit, "I am, and there is none beside me." This spirit of national boasting is unjustifiable. There is nothing in a nation of which it should be proud, except moral excellence. On the contrary, how much ignorance, sensuality, worldliness, intolerance, impiety, that should humble us in the dust. It is moreover a foolish spirit. It is a check to true national progress, and its haughty swaggerings tend to irritate other countries.

II. THAT THE GREATEST COUNTRY MUST SOONER OR LATER FALL TO RUIN. "He will stretch out His hand against the north, and destroy Assyria." "Flocks shall lie down in the midst of her," etc. Not only a receptacle for beasts, but a derision to travellers. "Every one that passeth by her shall hiss, and wag his hand." This is the fate that awaits all the nations under heaven, even the greatest.

(Homilist.)

People
Ammonites, Cherethites, Cushites, Ethiopians, Zephaniah
Places
Ashdod, Ashkelon, Assyria, Canaan, Ekron, Gaza, Gomorrah, Jerusalem, Moab, Nineveh, Sodom
Topics
Asshur, Assyria, Desert, Desolate, Desolation, Destroy, Destruction, Drought, Dry, Leaving, Nineveh, Nin'eveh, North, Parched, Setteth, Stretch, Stretched, Stretcheth, Unpeopled, Utterly, Waste, Wilderness
Outline
1. An exhortation to repentance.
4. The judgment of the Philistines,
8. of Moab and Ammon,
12. of Ethiopia,
13. and of Assyria.

Dictionary of Bible Themes
Zephaniah 2:13

     4842   north

Zephaniah 2:13-15

     5508   ruins
     8819   scoffing

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely.
Abraham Kuyper—The Work of the Holy Spirit

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

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