The last sentence touched his more personal life; but now he think's of his official relation to others, with its large promise of blessing to the world. This thought creates his dilemma. He does not know whether to choose life or death. Let us mark the two sides of the dilemma.

I. THE CHOICE OF LIFE. This had no relation to himself. It had exclusive relation to others.

1. His life would be more fruitful in labors for others. "But if I live in the flesh, this is the fruit of my labor. That is, his life would be fruitful through his unceasing labors. "The life of a pious minister is far more profitable for his people than his death." The Church wants him, the world wants him, his family wants him. There was no leisure in the long career of the apostle. His life was brimful of labor to the last.

2. His life would be more advantageous to others than his death. "Nevertheless, to abide in the flesh is more needful on your account." On the shoulders of this apostle rested the care of all the Churches; he was in the front of battle all his life; the Christians everywhere looked to him for help and guidance; while there were still many dark spots of earth to which he might carry the glad tidings of salvation. The apostle was not one of those men who live too long alike for their reputation and their happiness; he had not outlived his power of work; he had shown no signs of failure, for he was still abundant in labors and in consolations and in the strength which inspires confidence.

II. THE CHOICE OF DEATH. "I am hemmed in on both sides, having a desire to depart, and be with Christ, which is very far better."

1. The desire of death is not sinful, but rather commendable, as a sign of faith and fearlessness. There is a longing for death on the part of the miserable, who are "weary of their life," and only anxious to escape from its evils. The longing sometimes deepens into the madness that leads to suicide. This longing is sinful, because it is selfish, and seems to argue a weak trust in the Divine hand which supports our life. But there is a longing without any selfish element, that springs out of the desire to escape from sin into a state of perfect holiness. Such a desire for death argues our belief in a future state, our faith in the Lord's mercy, our love to him, and our interest in his manifested glory.

2. Death involves our immediate translation into Christ's presence. "Having a desire to depart, and be with Christ." There is no ground for the supposition of a long sleep of the soul between death and the resurrection, however difficult it may be to conceive the conscious existence of a disembodied spirit. "Absent from the body, present with the Lord." To be with Christ implies:

(1) That we shall see him as he is.

(2) That we shall enjoy him when we see him in the fullness of joy that is at his right hand.

(3) That we shall never be parted from him. It is the glory of the heavenly state that believers "shall be for ever with the Lord" (1 Thessalonians 4:17).

3. Presence with Christ is far better than anything life can give. It is better

(1) in respect of exemption from sin and sorrow;

(2) in respect of honor and dignity, for the saints shall reign with him;

(3) in respect of profit, for they are joint heirs with him;

(4) in respect of the perpetuity that is stamped upon all the realities of heaven. - T.C.

As an overfondness for life is a mean, effeminate passion that exposes us to the basest impressions, and renders us insensible to every honourable purpose, so a contempt of death has been esteemed one of the principal ingredients in a great character. From the views of heathen morality it is difficult to understand why he who had no sure prospect of another life should be over prodigal of this; but when we behold a man raised above the world by a just sense of immortality we cannot but applaud the example as an honour to human nature, and a glorious instance of the power of the gospel. Notice —

I. THE REASONS THAT INCLINED PAUL TO DESIRE TO DEPART — "To be with Christ."

1. This signifies that state of happiness revealed by our Lord in His promise to His disciples that where He was they should be also.

2. What the nature and degree of it is the Scripture has nowhere informed us; and, indeed, in our present state exact notions of it are impossible.

3. It is enough to know that to be with Christ is to be partakers of His glory. This is two-fold.

(1)Real but imperfect immediately upon death.

(2)Complete after the resurrection.

II. THE MOTIVES THAT RECONCILED HIM TO A LONGER STAY.

1. He had not only a certain prospect of happiness in another life, but uncommon reasons to be weary of this.

2. But persecuted and discouraged as he was and would still be, his charity for the souls of men, and his zeal for his Master, prevailed with him to defer his own felicity. He was moved with compassion to the errors of a deluded world, and affected with the concern of a father for the happiness of his converts.

III. THE SUBMISSION HE EXPRESSES TO THE WISDOM AND APPOINTMENT OF GOD. He did not presume to make his own choice. He knew (ver. 25) that God had determined he should abide, and therefore he cheerfully acquiesces in the Divine will, and is as eager to promote the glory of God in one world as to partake of it in another. Application:

1. The prospect of being with Christ is as much ours as it was his.

2. This prospect is a powerful support against death, and a great encouragement to duty.

3. The prospect, however, of being of use to Christ here should beget a willingness to postpone our departure that Christ's will may be done.

(J. Rogers, D. D.)

I. CONTINUANCE. Continued life meant —

1. Continued labour. Nothing which God makes is without a work to do. "All things are full of labour." To God's moral creatures is given the sublime privilege that not blindly through the action of material laws, but consciously and by resolutions of their own, they may fulfil the end of their existence.(1) To work, then, according to the faculties and opportunities which God has given us is our duty.(2) Work is the law of the new life in Christ Jesus. "Son, go work."(3) The manifestation of God's life is holy, beneficent activity. Here is our example.(4) The highest conceivable honour for God's creatures is to be "labourers together with Him."(5) As this is duty, so is it the direction in which the love of Christ constraineth us to turn our energies.(6) But what if through illness, etc., a Christian cannot work? Then he works by the influence of his resignation and his prayers.

2. "Fruit of labour" — success in the work to which God calls him.(1) As a rule honest, hearty labour of every kind succeeds more or less. Yet there are often failures. Shipwreck overwhelms the vessel, or fire consumes the factory, or disease enfeebles. The Christian, when calamities of this kind overtake him, recognizes in them a reminder that there is higher wealth and nobler work than that which has to do with this world.(2) In the spiritual sphere there is always "fruit of labour," though very often neither as, nor when, nor where we look for it. All earnest effort for personal spiritual advancement succeeds, for "this is the will of God." Fruit of this kind is yielded, too, by every Christian effort to benefit others. With regard to the direct effort of Christian labour for the good of others, even where there is little or no visible fruit, still the conscientious worker has abundant ground of encouragement. Christian labourers casually learn, long after, of spiritual good done when they complained of labouring in vain. The seed may long lie inactive.

3. This, then, is what Paul sees to counterbalance the influence of the reflection "to die is gain."

II. DEPARTURE.

1. One grand thought. Paul's wish was that by departure he should be with Christ.

2. Some Christians have held that the intermediate state is one of sleep. But our Lord's declaration to the dying thief disposes of that; and had it been Paul's view he would have counted it better to remain with Christ here.

3. To depart and be with Christ was "better by very far" than remaining in a world of ignorance, and sin, and trouble.

III. THE STRAIT BETWEEN THE TWO.

1. Of struggle between liking and a sense of duty every soul of any strength and nobleness has experience every day.

2. Paul was led to choose the less desirable personally out of love to Christ and His cause.

3. The principle on which this choice was based is that God, having a plan of life for each of His people, no one of them will pass away so long as any work remains for them to do. No Christian dies prematurely.

(R. Johnson, LL. B.)

Christians, Paul, Philippians, Timotheus, TimothyPhilippiBody, Bring, Choose, Decision, Flesh, Fruit, Fruitful, Implies, Labor, Labour, Longer, Lot, Mean, Stay, Unsuccessful, Worth, Wot, Yet1. Paul testifies his thankfulness to God, and his love toward the Philippians,
9. daily praying for their increase in grace;
12. he shows what good the faith of Christ had received by his troubles at Rome;
21. and how ready he is to glorify Christ either by his life or death;
27. exhorting them to unity;
28. and to fortitude in persecution.

Philippians 1:22

     5136   body

Philippians 1:12-26

     5109   Paul, apostle

Philippians 1:20-23

     9022   death, believers

Philippians 1:21-23

     9130   future, the

Philippians 1:21-24

     5797   bereavement, comfort in

Philippians 1:22-24

     6166   flesh, sinful nature

Philippians 1:22-26

     5910   motives, examples

February 23. "For Me to Live is Christ and to Die is Gain" (Phil. I. 21).
"For me to live is Christ and to die is gain" (Phil. i. 21). The secret of a sound body is a sound heart, and the prayer of the Holy Ghost for us is, that we "may be in health and prosper even as our soul prospers." We find Paul in the Epistles to the Philippians expressing a sublime and holy indifference to the question of life or death. Indeed he is in a real strait, whether he would prefer "to depart and be with Christ," or to remain still in the flesh. The former would indeed be his sweetest …
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 12. "To Abide in the Flesh is More Needful for You, and Having this Confidence, I Know that I Shall Abide" (Phil. I. 24, 25).
"To abide in the flesh is more needful for you, and having this confidence, I know that I shall abide" (Phil. i. 24, 25). One of the most blessed things about divine healing is that the strength it brings is holy strength, and finds its natural and congenial outflow in holy acts and exercises. Mere natural strength seeks its gratification in natural pleasures and activities, but the strength of Christ leads us to do as Christ would do, and to seek our congenial employment in His holy service. The …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III

Walking Worthily
'Walk worthy of God.'--1 THESS. ii. 12. Here we have the whole law of Christian conduct in a nutshell. There may be many detailed commandments, but they can all be deduced from this one. We are lifted up above the region of petty prescriptions, and breathe a bracing mountain air. Instead of regulations, very many and very dry, we have a principle which needs thought and sympathy in order to apply it, and is to be carried out by the free action of our own judgments. Now it is to be noticed that there …
Alexander Maclaren—Expositions of Holy Scripture

Loving Greetings
'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2. Grace to you and peace from God our Father and the Lord Jesus Christ. 3. I thank my God upon all my remembrance of you, 4. Always in every supplication of mine on behalf of you all making my supplication with joy, 5. For your fellowship in furtherance of the gospel from the first day until now; 6. Being confident of this very thing that He which began a good work …
Alexander Maclaren—Expositions of Holy Scripture

A Prisoner's Triumph
'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13. So that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; 14. And that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15. Some indeed preach Christ even of envy and strife; and some also of good will: 16. The one do it of love, knowing …
Alexander Maclaren—Expositions of Holy Scripture

A Strait Betwixt Two
'To me to live is Christ, and to die is gain. 22. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24. Nevertheless to abide in the flesh is more needful for you. 25. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith.'--PHIL. i. 21-25. A preacher may well shrink from such a text. …
Alexander Maclaren—Expositions of Holy Scripture

Citizens of Heaven
'Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28. And in nothing terrified by your adversaries.'--PHIL. i. 27, 28. We read in the Acts of the Apostles that Philippi was the chief city of that part of Macedonia, and a 'colony.' Now, the connection between a Roman colony and Rome was a great deal closer …
Alexander Maclaren—Expositions of Holy Scripture

A Comprehensive Prayer
'And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10. So that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11. Being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'--PHIL. i. 9-11 (R.V.). What a blessed friendship is that of which the natural language is prayer! We have many ways, thank God, of showing our love and of helping …
Alexander Maclaren—Expositions of Holy Scripture

The Good Man's Life and Death
If you would get a fair estimate of the happiness of any man you must judge him in these two closely connected things, his life and his death. The heathen Solon said, "Call no man happy until he is dead; for you know not what changes may pass upon him in life." We add to that--Call no man happy until he is dead; because the life that is to come, if that be miserable, shall far outweigh the highest life of happiness that hath been enjoyed on earth. To estimate a man's condition we must take it in …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Paul's Desire to Depart
I hope that the service of this morning may have the effect of leading every one of us to self-examination. I shall endeavor while preaching to search myself, and I pray that each one of you may be led to hear for himself, and I beseech you to put home each pertinent and personal question to your own souls, while in a quiet, but I hope in a forcible manner, I shall endeavor to describe the apostle's feelings in prospect of departure. Three things I shall observe this morning. First of all, the apostle's …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

7Th Day. Sanctifying Grace.
"He is Faithful that Promised." "He which hath begun a good work in you, will perform it until the day of Jesus Christ."--PHIL. i. 6. Sanctifying Grace. Reader! is the good work begun in thee? Art thou holy? Is sin crucifying? Are thy heart's idols, one by one abolished? Is the world less to thee, and eternity more to thee? Is more of thy Saviour's image impressed on thy character, and thy Saviour's love more enthroned in thy heart? Is "Salvation" to thee more "the one thing needful?" Oh! take heed! …
John Ross Macduff—The Faithful Promiser

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the …
W. H. Griffith Thomas—The Prayers of St. Paul

Of the Desire after Eternal Life, and How Great Blessings are Promised to those who Strive
"My Son, when thou feelest the desire of eternal happiness to be poured into thee from above, and longest to depart from the tabernacle of this body, that thou mayest contemplate My glory without shadow of turning, enlarge thine heart, and take in this holy inspiration with all thy desire. Give most hearty thanks to the Supreme Goodness, who dealeth with thee so graciously, visiteth thee so lovingly, stirreth thee up so fervently, raiseth thee so powerfully, lest thou sink down through thine own …
Thomas A Kempis—Imitation of Christ

The Death of the Righteous
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin, …
Thomas Watson—A Body of Divinity

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that …
Thomas Watson—A Body of Divinity

For There were Even in the Apostles' Times Some who Preached the Truth Not...
16. For there were even in the Apostles' times some who preached the truth not in truth, that is, not with truthful mind: of whom the Apostle saith that they preached Christ not chastely, but of envy and strife. And on this account even at that time some were tolerated while preaching truth not with a chaste mind: yet not any have been praised as preaching falsehood with a chaste mind. Lastly, he saith of those, "Whether in pretence or in truth Christ be preached:" [2404] but in no wise would he …
St. Augustine—Against Lying

The Master's Hand
Heinrich Suso Phil. i. 21 "To me to live is Christ," and yet the days Are days of toiling men; We rise at morn, and tread the beaten ways, And lay us down again. How is it that this base, unsightly life Can yet be Christ alone? Our common need, and weariness, and strife, While common days wear on? Then saw I how before a Master wise A shapeless stone was set; He said, "Therein a form of beauty lies Though none behold it yet." "When all beside it shall be hewn away, That glorious shape shall stand, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Therefore if Haply, which Whether it Can Take Place...
16. Therefore if haply, (which whether it can take place, I know not; and rather think it cannot take place; but yet, if haply), having taken unto himself a concubine for a time, a man shall have sought sons only from this same intercourse; neither thus is that union to be preferred to the marriage even of those women, who do this, that is matter of pardon. [1981] For we must consider what belongs to marriage, not what belongs to such women as marry and use marriage with less moderation than they …
St. Augustine—On the Good of Marriage

Concerning Lowliness of Mind.
HOMILY. Against those who improperly use the apostolic declaration which says, "Whether in pretence, or in sincerity, Christ is preached:" (Phil. i. 18), and about humbleness of mind. Introduction. There is an allusion at the beginning of this Homily to some remarks recently made on the parable of the Pharisee and the Publican. These occur in Chrysostom's fifth Homily against the Anomoeans, one of a set of Homilies which, from internal evidence, may be assigned to the close of the year 386, or beginning …
St. Chrysostom—On the Priesthood

Second Day. God's Provision for Holiness.
To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2. 'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'[1]--Phil. i. 1, iv. 21. HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible. HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth. …
Andrew Murray—Holy in Christ

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is …
John Newton—Messiah Vol. 1

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly …
J. W. McGarvey—The Four-Fold Gospel

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