And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself. Sermons
The endowment of the elders for official duties was - 1. A Divine gift imparted by God himself (1 Corinthians 12:4-6; James 1:17). 2. Yet mediate, through Moses, who was the first to enjoy it, but was thankful to share it with men in sympathy with himself (cf. 1 Corinthians 3:21, 22; 1 Corinthians 4:6, 7). 3. A means of relief to Moses and of blessing to the people. The communication did not impoverish Moses, but enriched him. He was like a lamp from which seventy other lamps were lit. The communication of the gift. like mercy, was twice blessed - to him that gives and him that takes. It relieved Moses and enriched the elders, yet not for their own advantage, but as a means of discharging their new and solemn trust. All "gifts," however received, are to be looked on as talents and trusts. The law of the stewardship is found in Romans 12:3-8; 1 Peter 4:10, 11. Learn - 1. The value of every spiritual gift. Men should not envy the possessor of it, but thank God for him, since the gift is communicable. If there had been no inspired Moses, there would have been no inspired elders. An Elisha is the heir of an Elijah (2 Kings 2:9, 10); a Timothy is the son of a Paul (2 Timothy 1:2, 6). 2. The privilege of being the medium of communicating a spiritual gift (Romans 1:11; Philippians 1:6). 3. The importance of "coveting the best gifts" which God can bestow, without human intervention, through his beloved Son. - P. Gather unto Me seventy men of the elders. I. THE LORD'S ANSWER TO THE APPEAL OF HIS MUCH-TRIED SERVANT. 1. The number of the assistants. 2. Their selection. 3. The qualification imparted to them. II. THE LORD'S ANSWER TO THE APPEAL OF HIS PERVERSE PEOPLE. 1. Recognises the sinful character of their appeal. 2. Demands preparation for the granting of their appeal. 3. Promises the most abundant bestowment of that which they had so passionately and sinfully desired.Conclusion: Mark well — 1. The disgusting nature of the sins of gluttony and drunkenness. 2. The necessity of firmly controlling carnal desires. Even those animal appetites which are lawful must be kept subordinate to higher things. 3. The necessity of submissiveness in prayer. () I. THE CALLING OF THE SEVENTY ELDERS IS AN INSTANCE OF THE ORGANISING ACTION OF THE SPIRIT OF GOD. 1. A new want needed a remedy. 2. The remedy supplied. 3. The remedy for the want extraordinary. 4. The remedy had its counterpart in — (1)The mission of the seventy disciples.(2)The ordination of the seven deacons.II. THE HOLY SPIRIT STILL CARRIES ON THE SAME WORK. 1. The Church has new needs. She must pray as Moses prayed, and realising the presence of the Holy Ghost, set herself to meet these new demands on her energies, in scattered hamlet and crowded alley, where Christ Himself would come. 2. "Would that all the Lord's people were prophets!" Each Christian is a Spirit-bearer. Is he conscious of this dignity and responsibility? Each has his special gifts. () () O sweet God! Moses He will comfort by adding helpers unto him, and the people also He will satisfy in giving them flesh which they so lusted for, and that not ordinary flesh, nor gross meat, but quails, which to this day are accounted dainties. And not for a meal or two, or a day or two, but a whole month together, &c. How showeth this the truth of that Psalm which after in his time was made (Psalm 1.). Nay, how showeth this that whatsoever He will, that can He do both in heaven and earth; and therefore blessed is the man that putteth his trust in Him. Remember what you read in the holy gospel (Matthew 6:25). What dearth so great, what penury so pinching, wherein the Lord cannot help us either ordinarily or extraordinarily? Can He thus glut His great host with dainty quails, and cannot He send you and yours bread? Fear not, but cleave unto Him fast, and even past hope if the case should be such, yet under hope believe all the Scriptures, and that He will never leave you succourless that openeth His hand and filleth all things with plenteousness. Only consider that many ways He ever exerciseth the faith of His children and their patience, whose duty is to bear with contentment what He sendeth, praying to Him to remember mercy, and to lay no more upon us than we are able to bear, as He hath promised, use such means as you can by just and honest labour or otherwise; and be assured, in goodness He will step in when He seeth time.()
People Eldad, Israelites, Joshua, Medad, Moses, NunPlaces Egypt, Hazeroth, Kibroth-hattaavah, Paran, TaberahTopics Alone, Bear, Borne, Burden, Carry, Kept, Mayest, Speak, Spirit, Spoken, Talk, Thyself, WeightOutline 1. The burning at Taberah quenched by Moses' prayer
4. The people crave meat, and loathe manna
10. Moses complains of his charge
16. God promises to divide his burden unto seventy elders,
18. and to give the people meat for a month
21. Moses' faith is staggered
31. Quails are given in wrath at Kibroth Hattaavah
Dictionary of Bible Themes Numbers 11:17 3030 Holy Spirit, power
3272 Holy Spirit, in OT Numbers 11:4-34 4438 eating Numbers 11:10-17 8614 prayer, answers Numbers 11:16-17 7719 elders, as leaders Library April 12. "They were as it Were, Complainers" (Num. xi. 1).
"They were as it were, complainers" (Num. xi. 1). There is a very remarkable phrase in the book of Numbers, in the account of the murmuring of the children of Israel in the wilderness. It reads like this: "When the people, as it were, murmured." Like most marginal readings it is better than the text, and a great world of suggestive truth lies back of that little sentence. In the distance we may see many a vivid picture rise before our imagination of people who do not dare to sin openly and unequivocally, …
Rev. A. B. Simpson—Days of Heaven Upon Earth Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated …
J. W. McGarvey—The Four-Fold Gospel The Baptist's Testimony.
"There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ. …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire …
Martin Luther—Epistle Sermons, Vol. II False Ambition Versus Childlikeness.
(Capernaum, Autumn, a.d. 29.) ^A Matt. XVIII. 1-14; ^B Mark IX. 33-50; ^C Luke IX. 46-50. ^c 46 And there arose a reasoning among them, which of them was the greatest. ^b 33 And he came to Capernaum: ^c 47 But when Jesus saw the reasoning of their heart, ^b and when he was in the house [probably Simon Peter's house] he asked them, What were ye reasoning on the way? 34 But they held their peace: for they had disputed one with another on the way, who was the greatest. [The Lord with his disciples was …
J. W. McGarvey—The Four-Fold Gospel The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight …
Abraham Kuyper—The Work of the Holy Spirit Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, …
Martin Luther—Epistle Sermons, Vol. II Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2. …
John Newton—Messiah Vol. 1 Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went …
J. W. McGarvey—The Four-Fold Gospel Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 11:17 NIV
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