Isaiah 54:13
Then all your sons will be taught by the LORD, and great will be their prosperity.
Sermons
Disciples of JehovahProf. J. Skinner, D. D.Isaiah 54:13
Divine Favour Reaching to the ChildrenR. Tuck Isaiah 54:13
Inward Illumination the Spiritual Glory of the ChurchF. Delitzsch, D. D.Isaiah 54:13
Religious Education the Safeguard of the NationJ. P. Newman, D. D.Isaiah 54:13
Spiritual TeachingC. Clayton, M. A.Isaiah 54:13
The Gospel of the ChildrenJ. Daveis, M. A.Isaiah 54:13
The Great Peace of God's PupilsJ. J. Goadby.Isaiah 54:13
The Holy Spirit in Relation to the BibleT. G. Selby.Isaiah 54:13
The Prize of Life, and its PursuitW. Clarkson Isaiah 54:13
The School of the Highest CultureW. C. Kantner, D. D.Isaiah 54:13
The Teaching Unction and Common KnowledgeT. G. Selby.Isaiah 54:13
Truth Developed in the Life by the Action of the Spirit of GodT. G. Selby.Isaiah 54:13
Isaiah 54W. H. Barlow, B.D.Isaiah 54:1-17
Jerusalem: Barren, Then FruitfulF. Delitzsch, D.D.Isaiah 54:1-17
Sing, O BarrenIsaiah 54:1-17
The Church of the FutureC. Clemance, D.D.Isaiah 54:1-17
The Future of the ChurchE. Johnson Isaiah 54:1-17
The Gentile Church a Joyful MotherR. Glover, M. A.Isaiah 54:1-17
The Relation Between Isaiah 53. and 54Prof. G.A. Smith, D.D., Prof. J. Skinner, D.D.Isaiah 54:1-17
God is LoveS. Cox, D. D.Isaiah 54:6-13
The Wonderful Love of GodS. Cox, D. D.Isaiah 54:6-13
BlueH. Macmillan, LL. D.Isaiah 54:11-17
Fair ColoursS. Cox, D. D.Isaiah 54:11-17
Foundations of SapphiresH. Macmillan, LL. D.Isaiah 54:11-17
God's Promise to the Afflicted ChurchB. Beddome, M. A.Isaiah 54:11-17
I Will Lay Thy Foundations with SapphiresH. Macmillan, LL. D.Isaiah 54:11-17
Sapphire FoundationsH. Macmillan, LL. D.Isaiah 54:11-17
Stones with Fair ColoursH. Macmillan, LL. D.Isaiah 54:11-17
The Adornments of GraceH. Macmillan, LL. D.Isaiah 54:11-17
The Beautifying Power of Divine GraceH. Macmillan, LL. D.Isaiah 54:11-17
The City of GodF. B. Meyer, B. A.Isaiah 54:11-17
The City of GodF. B. Meyer, B. A.Isaiah 54:11-17
The Co-Operation of Providence and GraceH. Macmillan, LL. D.Isaiah 54:11-17
The Decorations of NatureH. Macmillan, LL. D.Isaiah 54:11-17
The SapphireH. Macmillan, LL. D.Isaiah 54:11-17
The World Unfavourable to Beauty of Christian CharacterH. Macmillan, LL. D.Isaiah 54:11-17
Zion's Foundations, Windows, Gates, and BordersJ. C. Philpot.Isaiah 54:11-17














All thy children shall be taught of the Lord; and great shall be the peace of thy children. We gather from this text -

I. THE TRUE PRIZE OF LIFE. What is that thing which is most worth having, most worth the thought of our minds, the strenuous striving of our soul, the labour of our hands? Nations, communities, individual men, have given different replies. One has said case, another wealth, another pleasure, another power, another glory. The inspired Hebrew said peace. The blessing he invoked on those he loved, and that which he lauded in speech and song, was peace. And he was right. Peace is the indispensable, the immeasurably precious thing.

1. It is a profound blessing. It goes down to the depth of our compound nature; it is the excellent result of complete rightness - rightness of heart with God, rightness of life with man.

2. It is a lasting thing. Other prizes may be snatched away by untoward circumstances, or their worth dims and lessens with the passing years, or even (with some of them) with the fleeting days. But this abides; prosperity does not injure it, adversity does not remove it, age does not diminish its excellency.

3. It is the condition of holy usefulness. We can serve our race in higher and greater things without the other prizes of life, but not without this. Not until our hearts have found rest in God's truth and in himself can we be and say and do that which will guide the feet of our fellow-men into and along the paths of righteousness and wisdom.

II. THE ONE WAY OF WINNING IT. The children of Zion would have great peace, inasmuch as they would be "taught of the Lord." Nothing else will give to the human heart the peace which it craves.

1. Comfortable circumstances will not ensure it. These circumstances cannot be generally commanded, and, if they could, there would still be a craving of the soul which no comforts or successes of any earthly kind would satisfy.

2. Philosophy is not equal to the task. Stoicism tried its hand, and with some of its disciples there was the appearance of success; but it has no power to minister to the necessities of the multitudes of mankind, to the ordinary human heart, to men and women as we meet and know them every day. To the common, questioning, thirsting human heart it is a fountain without water, a name without the power behind it.

3. A Divine Saviour alone can supply the need. He only who brings everlasting truth to our mind, the sympathy and love of an unfailing friendship to the heart, spiritual excellence to the soul, meaning and worth to human life, a hope bright with immortal glory to the closing hour, - he only is entitled to say, "Come unto me... I will give you rest." "My peace I give unto you." Great peace - peace that passeth understanding, and that outliveth mortal life, have they who learn of him and take his yoke upon them. - C.

And all thy children shall be taught of the Lord.
The expression is probably suggested by what the Servant of Jehovah says of Himself in Isaiah 50:4; the idea being that the citizens of the New Jerusalem shall be the spiritual seed of the Servant.

(Prof. J. Skinner, D. D.)

The outward glory of the city (vers. 11,12) is but the sense-representation of the spiritual glory of t-he Church that dwells therein (ver. 13).

(F. Delitzsch, D. D.)

I. THE NATURE OF THIS CULTURE. True culture is threefold — physical, intellectual, and moral. Our text relates to the highest form, and implies all the rest. It is complete culture, the development of the whole man.

1. The text presupposes man's ignorance. Man needs teaching, the imparting of truth.

(1)There is man's ignorance of self.

(2)Of duty.

(3)Of God.

(4)Of destiny.

2. The statement of the text implies the Divine intention. It is not God's will that man remain in ignorance.

3. The statement of the text announces the Divine plan. "All thy children shall be taught of the Lord."(1) The student — "Thy children."(2) The Teacher — "The Lord." He is an omniscient Teacher, knowing the truths to be taught, and the temperament and disposition of the students. He is a patient Teacher. He is an omnipresent Teacher.(3) The subjects taught. Language (Zephaniah 3:9). The language of faith, of prayer, of love. Mathematics (Mark 8:36; 2 Peter 1:5; Acts 12:24; Isaiah 53:12; Philippians 3:8). Political science. The kingdom of God. Our citizenship is in Heaven: citizens of the commonwealth of Israel. Natural and spiritual science. Of Origins (John 1:1-3). Of preservation (Colossians 1:17; Hebrews 1:3). Of the Divine (John 17:3). Of the human (Genesis 1:26). God, man, sin, salvation, duty and destiny are all studied.(4) The methods of teaching. The "Word" method (.John 5:39; 2 Timothy 3:15). The object method (Psalm 19:1-6). The Holy Spirit method (John 16:13). The conscience method (Romans 2:15). The corrective method (Proverbs ill 12).

II. THE GREAT RESULT. "And great shall be the peace of thy children."

1. This teaching shall result in enlightenment. Culture means light.

2. In elevation. All true culture leads that way.

3. In spiritual strength (Hebrews 5:12-14).

4. In peace. There is a threefold peace, peace with God, peace with conscience, peace with fellow-men. This school appeals for students. Will you enter The condition of entrance is given in John 1:11, 12. The completion of a life course in this school develops the soul for promotion to the University of the New Jerusalem. Every graduate receives the degree of "Sinner saved, and then begins the higher course in the University where boundless prospects and boundless possibilities lie before the student. What other school offers attractions such as these?

(W. C. Kantner, D. D.)

1. In the writings of all the apostles, as well as in the anticipations of evangelical prophets, this place of the Spirit as instructor and guide of the elect individual is ungrudgingiy recognized. James speaks of a wisdom that comes to every believing suppliant direct from the Father of lights. Paul speaks of an enlightenment and revelation that are gifts of the Spirit, and says that "no man can call Jesus Lord, but by the Holy Ghost." And John speaks of "the anointing of the Holy one through which all doubts may be resolved, and the lowly disciple made safe against current sophistry and error. Peter asserts that no prophecy of the Scripture is of any private interpretation. Such testimony coming from leading and honoured apostles has a peculiar emphasis and impressiveness about it. The best barrier against heresy which could be raised up was that which consisted in the common knowledge possessed by all who had received the Spirit, and none of the apostles shows the slightest jealousy of the growing insight of their converts. They were quite content that the Church official should be abased and even superseded, so that the work of the teaching Spirit should be magnified.

2. The spirit of man has been degraded by evil, warped by prejudice and mistaken training, distracted and torn in opposite directions by the fickle and contradictory movements of a flesh inflated with egotisms and bubbling self-sufficiencies. It must undergo some radical transformation before it can become the test of what is true. One might as well call in a boiler-riveter organically deaf with the din of his occupation to settle conflicting criticisms respecting a quarter tone in music, or some spirit-drinker with burnt-up tongue and palate to do the work of an accomplished tea-taster, as appeal subtle spiritual questions to such a court as that. It is only after the Spirit has come to possess the nature of a man, and to make the undefiled conscience rule the life, that the nature can become in any sense a test of religious truth. The heart of man must be disengaged from its old embarrassments and distractions, redeemed from the bias of its passion and wilfulness, chastened into docility and meekness and humility, quickened, purified, exalted, before it can discern. It is this specific anointing with the Spirit which confers upon the conscience its new prerogative as a competent judge of truth.

(T. G. Selby.)

When a strip of wood or forest has been destroyed by fire, it will sometimes happen that new and better species of trees grow up and take the place of those which have been burned. The seed had been long buried within the ground, but all to no purpose, because it was forestalled and overshadowed by the growths which first got possession of the soil. The earlier species were like feudal lords, who had seized the land and monopolized all the mists and the dews and the rains that came to moisten the sunburnt earth. But in their downfall hidden and worthier seeds had a chance of light and life and dominion. And is it not thus with human nature? The seed of every truth is within us, although there may often be little outward sign of that significant fact. The proud growths of the flesh overshadow, stifle, and choke down the inner growths of the conscience and the moral life. But at last the Spirit of God comes to us like a consuming fire, and then the superficial growths of passion and prejudice are burnt away, and seeds of sublime truth that had been slumbering from the time of man's creation in the image of God flower out into strange life, splendour, and fruitfulness.

(T. G. Selby.)

If we accept this idea of the common knowledge possessed by believers in Christ who receive the promised Spirit, what will be our attitude towards the Bible, the Church, the Christian teacher, and all those forms of religious authority so jealously upheld in the past? Does not this idea of common knowledge introduce a competing authority, and bid fair to prove a solvent of ecclesiastical rule and prerogative, and produce a new confusion of tongues? The Churches of the Reformation rightly make the Bible a test of faith, and bring all teaching to the tribunal of its impartial balances. The New Testament is mainly a statement of historical facts from the lips or pens of eye-witnesses, to which there can be no addition by subsequent revelation. In so far as it is a statement of the doctrinal interpretations identified with those facts, it furnishes a permanent record of what was taught by the Spirit to the first generation of believers, and of what was approved and attested in their own experiences by those representatives of the early Churches who received the component parts of the New Testament into the canon. It gives absolutely trustworthy notes of the work of the Spirit in saving and instructing and sanctifying men. The unchanging Spirit is not likely to contradict Himself now, and teach divergent doctrines to a docile recipient of His ministries; and the Church whose members are inwardly led to the acceptance of the truths which accord with the original standards of the Bible proves itself so far a recipient of the same inspiration. The Bible is the seal by which we are to measure our own inspiration and spiritual insight; but it will not do our seeing for us, and each man must perceive for himself and acquire by the use of his spiritual senses this common knowledge.

2. But some tell us that the Church is the assay-house of religious thought, and that all statements of doctrine must be weighed in the scale of ecclesiastical balances. What have the early councils said? What does the congregation of cardinals or the House of Convocation say to-day? Our reply is that the spiritual discernment of the rulers of a Church must be tested by the scale or standard presented in the Bible and handed down from those who were themselves both personal followers of Christ and the first recipients of Pentecostal gifts. A Church may fall and grope in darkness as woefully as an individual, and then its authority ceases. The mere shell of a Church corporation cannot possibly be a centre of authority, for its directing personnel is ever changing, and if it be found in conflict with the primitive revelations of the Spirit, the very sanctity of the Church is lost and its right to teach forfeited.

3. It is sometimes argued that the teacher duly certified by the Christian Church is a specialist, and that we must give ourselves implicitly into his hands, just as we give ourselves into the hands of any other professional man who has the technical Knowledge we lack. Well, we may recognize that within certain limits he who has not yet received the Spirit must be indebted for such second-hand knowledge as he possesses to the Church and its ministries. But, after all, there is no. specialism in connection with the truths which concern the daily life and experience of believers. All specialism is in non-essentials, and the cry for the specialist not only reflects on the impartiality of the Spirit, and implies that His illumination is particular rather than universal, but assumes that religion is a thing of intermittent rites and functions rather than a daily life in which the humblest is schooled to knowledge and insight.

(T. G. Selby.)

There are three radical defects in the theory of a secular education.

I. IT IGNORES THE EXISTENCE AND THE FUNCTIONS OF CONSCIENCE. Whatever conscience may be, all agree that it is that which is educable. That it is a moral something in man, that may be trained to be in him a monitor and a guide — something that will respond to every voice of truth and of justice. While it is true that some well-informed or enlightened consciences may go astray, yet the rule is, that, as is the conscience so is the virtue of the individual. What are the prime factors in an educated conscience?

1. Belief in a personal God — the Author and Creator of the human mind — He who is, in Himself, the supreme reason of virtue.

2. Reverence for God's laws.

3. The dread of the Divine displeasure. By what force would you deter man from vice and crime? By the displeasure of good citizens? But that displeasure is the creation of a religious education. By the beneficence of public morals? But that beneficence is written all over the constitution of nature, whose author is God. Without this recognition of a personal God — whose laws are to be revered, whose displeasure is to be dreaded — without such an educated conscience there can be no authority, as there can be no standard, either for private or public virtue.

II. IT OVERLOOKS THE FACT THAT SECULAR EDUCATION CONTAINS NO ELEMENT TO PURIFY AND REFORM. Science enlightens, but it cannot renew and elevate human nature which is depraved in principle and sinful in practice. Knowledge is power; but it is a power for good or evil, according to the controlling motives.

III. IT OVERLOOKS THE FACTS THAT THE STABILITY OF OUR GOVERNMENT IS IN THE MORAL CONVICTIONS OF THE PEOPLE.

(J. P. Newman, D. D.)

Great shall be the peace of thy children.
"Thy children" — whose? To answer this question is to get at the true key to the whole of this part of the prophecy. The words were spoken to the exiled Jews in Babylon, but were plainly meant to cover more than their needs. They are words which picture and promise the condition which should one day embrace the whole earth.

I. They are men who have got over the great difficulty in all teaching; THEY ARE WILLING TO LEARN. They are eager. They come cheerfully to that which has grown to be a pleasure. They are on the outlook for knowledge. Now, if any man is really on the outlook for knowledge he will be sure to get it; perhaps not all at once, but little by little. There has already been some progress made in learning where this is the temper of the pupil. How much, only those various and manifold testings of their knowledge which come up in every man's life, can really reveal.

II. If this be the character of the learners, WHAT SHALL WE SAY OF THE TEACHER? The pupil learns what is the character of the Teacher in the lessons he gives. The lessons He gives are according to the wants and capacities of His pupils. And if only we will, we may learn this about the Teacher, from the lessons He gives us, how great is His interest in each of us; how accurate His knowledge of us; how constant His regard for us; how completely fitted His wise treatment; how full His whole conduct is of care and love; how, in a word, God is as loving as He is wise, as tender as He is strong, and as constant in His affection towards us as He is persistent in bringing the same lesson before our eye, until we have learnt it by heart. Again; the pupil learns what is the character of the Teacher from the bearing of the Teacher toward him after He has given him his lessons. Does He turn away and leave the pupil to himself? Does He set the task, and then vanish out of sight? Does He leave the lesson with the pupil, and the pupil with the lesson, and make no further sign? We know that, in regard to God, this is not so. It is true, that when God wishes us to work out some great lesson of our life, He withdraws from us, as it were, that we may put forth all our strength, that we may grapple with it, and, if we can, master it. But it is also true that God never leaves His pupils altogether. His eye is still resting upon them when they think Him a great way off. His very presence is with them when they think that they are utterly alone. And when He sees that the right moment has come He speaks the cheery word; He parts asunder the thick storm cloud, and lets the light of His countenance shine upon us and illumine our path. Nay, still more; how many hard and soul-searching questions has God helped us to spell out; how frequently the guiding and sustaining hand has been over our own, when, with painfulness and much sorrow, we have been trying to write out in our lives some fair copy of a simple command! Even after the lesson is given, how patient God is, how ready to help, how gentle, how loving, how merciful. The pupil also learns what the Teacher is, from the great example of His own lessons which He, the Teacher, shows Himself.

III. WHAT WILL COME OF THE PUPIL'S LEARNING THESE LESSONS. He may not learn any one of them thoroughly. He may feel, in regard to much of his knowledge of God, for example, that it needs revision, correction, enlargement. He may be conscious that some of the most elemental truths in Divine wisdom have to be learned and relearned. There does, however, come a result from all his application which will be all the more pronounced when the education itself is perfected. And what is this result? "Great peace."

1. The peace comes after she learning, not before. The peace is after the victory, not before the battle.

2. Another thing is also to be noted: this "great peace" does not come to us by mastering every lesson at once, however hard and difficult it may be, but in patiently resting in Him who has sent it.

(J. J. Goadby.)

In every age the children were included in the promise and in the Church.

I. THE PERIOD.

1. It is impressible. The photographer's plate is very sensitive. When he removes the covering which keeps off the light from the sun, the image of the object directly opposite is instantaneously impressed on the plate. So is the child's mind. Whatever is the object of its observation — good or bad — the image is made. What care should be taken lest that sensitive plate should be exposed to that which is sinful!

2. It expands its impressions. When any one cuts the initials of his name on the bark of a young tree, as the tree grows so the letters will become larger. The child receives impressions to grow with its being.

3. It is a period when correction is possible. Evil impressions may cling to a child, but we can stop their influence by admonition and warning.

II. THE LEARNING. Instruction is the birthright of every child; national prosperity depends on the early training of its families. Spiritual instruction is the best gift that parents can give to their children. The prophet saw a vision in this chapter which was far removed from his own time — the Gospel period. Let us look at the adaptation.

1. It is the Gospel of childhood. Some look on the Gospel as only comprehensible by men of mature age. This is an error. The child can learn the alphabet of the language, although it cannot pronounce its long words. Timothy from a child knew the Scriptures.

2. It is the Gospel of growth. The story of Bethlehem grows into a fact. Accounts of miraculous cures, which only appear to a child wonderful, become the evidences of divinity. The great fact of the Crucifixion, which only creates pity in a child's heart, grows to the importance of life itself. The prayer repeated by infant lips becomes the "fervent prayer of the righteous man.'

3. It is the Gospel of maturity. Generally the things of childhood are unfit for youth, and those of youth are unsuitable for manhood; but the Gospel expands, and is abreast of every experience.

III. THE BLESSING. It will be a great peace. This is the fruit of Divine instruction.

1. God's Word brings peace to the heart. The child as well as the man needs that peace.

2. God's Word brings peace to the home.

3. Peace in death. The tranquil spirit which the child knew sixty years before is the sheet-anchor which stays the soul in every trying hour. We appeal to the children and say that if they are to be taught of the Lord, they must be willing to learn. Then we further urge the children to obedience and prayer in respect of their teachers.

(J. Daveis, M. A.)

I. DIVINE TEACHING.

1. We all need Divine teaching.

2. We are all by nature opposed to it.

3. Divine teaching is promised.

II. ITS EFFECT. Peace, great peace. Learn —

1. Our relationship to God. "The children of Zion" are also children of God.

2. Our rightful privileges. Spiritual instruction and abiding peace.

(C. Clayton, M. A.)

People
Isaiah, Noah
Places
Jerusalem
Topics
Abundant, Builders, Children's, Peace, Prosperity, Sons, Taught, Well-being, Wise
Outline
1. The prophet, to comfort the Gentiles, prophesies the amplitude of their church
4. Their safety
6. Their certain deliverance out of affliction
11. Their fair edification
15. And their sure preservation

Dictionary of Bible Themes
Isaiah 54:13

     6703   peace, divine OT
     8115   discipleship, nature of

Isaiah 54:1-17

     6659   freedom, acts in OT

Isaiah 54:11-14

     5542   society, positive

Library
The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

The Saint's Heritage and Watchword
NOTE: This is taken from an early published edition of the original sermon. The version that appears in The Metropolitan Tabernacle Pulpit, vol. 50, was slightly edited by the publishers. For edition we have restored in most places the text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

The Testimony of the Spirit Necessary to Give Full Authority to Scripture. The Impiety of Pretending that the Credibility of Scripture Depends on the Judgment Of
1. The authority of Scripture derived not from men, but from the Spirit of God. Objection, That Scripture depends on the decision of the Church. Refutation, I. The truth of God would thus be subjected to the will of man. II. It is insulting to the Holy Spirit. III. It establishes a tyranny in the Church. IV. It forms a mass of errors. V. It subverts conscience. VI. It exposes our faith to the scoffs of the profane. 2. Another reply to the objection drawn from the words of the Apostle Paul. Solution
John Calvin—The Institutes of the Christian Religion

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

Infant Baptism.
"Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God."--John iii. 5. None can be saved, unless the blood of Christ, the Immaculate Lamb of God, be imputed to him; and it is His gracious will that it should be imputed to as, one by one, by means of outward and visible signs, or what are called Sacraments. These visible rites represent to us the heavenly truth, and convey what they represent. The baptismal washing betokens the cleansing of the soul from sin;
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Scriptures Reveal Eternal Life through Jesus Christ
John v. 39--"Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me." Eph. ii. 20--"And are built upon the foundation of the apostles and prophets." As in darkness there is need of a lantern without and the light of the eyes within--for neither can we see in darkness without some lamp though we have never so good eyes, nor yet see without eyes, though in never so clear a sunshine--so there is absolute need for the guiding of our feet in the dangerous
Hugh Binning—The Works of the Rev. Hugh Binning

From his Commission to Reside Abroad in 1820 to his Removal to Germany in 1822
In 1822 John Yeardley went to reside in Germany. As his residence abroad constituted one of the most remarkable turns in his life, and exercised a powerful influence on the rest of his career, we shall develop as fully as we are able the motives by which he was induced to leave his native country. By means of his Diary we can trace the early appearance and growth, if not the origin, of the strong Christian sympathy he ever afterwards manifested with seeking souls in the nations on the continent of
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

How the Impudent and Bashful are to be Admonished.
(Admonition 8). Differently to be admonished are the impudent and the bashful. For those nothing but hard rebuke restrains from the vice of impudence; while these for the most part a modest exhortation disposes to amendment. Those do not know that they are in fault, unless they be rebuked even by many; to these it usually suffices for their conversion that the teacher at least gently reminds them of their evil deeds. For those one best corrects who reprehends them by direct invective; but to
Leo the Great—Writings of Leo the Great

Messiah the Son of God
For to which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? T hough every part of a revelation from God must of course be equally true, there may be a considerable difference even among truths proposed by the same authority, with respect to their immediate importance. There are fundamental truths, the knowledge of which are essentially necessary to our peace and holiness: and there are others of a secondary nature, which, though very useful in their proper connection,
John Newton—Messiah Vol. 2

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

Perseverance of the Saints Proved.
The following considerations, taken together, seem to me to establish the truth of the doctrine in question beyond reasonable doubt. 1. God has from eternity resolved upon the salvation of all the elect. This we have seen. No one of this number will ever be lost. These are given to Christ from eternity, as a seed to serve him. The conversion, perseverance, and final salvation of the elect, we have seen to be secured. Their conversion, perseverance, and salvation, are secured by means of the grace
Charles Grandison Finney—Systematic Theology

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline
John Newton—Messiah Vol. 2

The Great Crisis in Popular Feeling - the Last Discourses in the Synagogue of Capernaum - Christ the Bread of Life - Will Ye Also Go
THE narrative now returns to those who, on the previous evening, had, after the miraculous meal, been sent away' to their homes. We remember, that this had been after an abortive attempt on their part to take Jesus by force and make Him their Messiah-King. We can understand that the effectual resistance of Jesus to their purpose not only weakened, but in great measure neutralised, the effect of the miracle which they had witnessed. In fact, we look upon this check as the first turning of the tide
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Person Sanctified.
"The putting off of the body of the sins of the flesh."--Col. ii. 11. Sanctification embraces the whole man, body and soul, with all the parts, members, and functions that belong to each respectively. It embraces his person and, all of his person. This is why sanctification progresses from the hour of regeneration all through life, and can be completed only in and through death. St. Paul prays for the church of Thessalonica: "The God of peace sanctify you wholly, and may your whole spirit and soul
Abraham Kuyper—The Work of the Holy Spirit

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Links
Isaiah 54:13 NIV
Isaiah 54:13 NLT
Isaiah 54:13 ESV
Isaiah 54:13 NASB
Isaiah 54:13 KJV

Isaiah 54:13 Bible Apps
Isaiah 54:13 Parallel
Isaiah 54:13 Biblia Paralela
Isaiah 54:13 Chinese Bible
Isaiah 54:13 French Bible
Isaiah 54:13 German Bible

Isaiah 54:13 Commentaries

Bible Hub
Isaiah 54:12
Top of Page
Top of Page