And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken." Sermons | Christ, as the Lord's Glory | R. Tuck | Isaiah 40:5 | | The Glory of the King | J. A. Macdonald, M. A. | Isaiah 40:5 | | The Revelation of God's Glory | Basil Wood, M. A. | Isaiah 40:5 | | The Prophet's Commission | E. Johnson | Isaiah 40:1-11 | | A Great Work Requires Preparation | F. Watson, M. A. | Isaiah 40:3-5 | | A Highway in the Wilderness | J. Service, D. D. | Isaiah 40:3-5 | | Christ Requires a Straight Road | A. T. Pierson, D. D. | Isaiah 40:3-5 | | Comfort for the Afflicted Church | Bp. Horne. | Isaiah 40:3-5 | | Israel's Preparation for the Coming of Christ | F. Watson, M. A. | Isaiah 40:3-5 | | Preparation Among the Heathen for the Reception of Christianity | F. Watson, M. A. | Isaiah 40:3-5 | | Preparation for the Advent Messiah | D. Wayland, LL. D. | Isaiah 40:3-5 | | Preparation for the Coming of Christ | F. Watson, M. A. | Isaiah 40:3-5 | | Prepare Ye the Way of the Lord | S. P. Jose, M. A. | Isaiah 40:3-5 | | Prepare Ye the Way of the Lord | C. Garrett. | Isaiah 40:3-5 | | Preparing the Way of the Lord | G. Redford, LL. D. | Isaiah 40:3-5 | | Preparing the Way of the Lord | W. Williams. | Isaiah 40:3-5 | | Preparing the Way of the Lord | W. H. G. Temple. | Isaiah 40:3-5 | | The Appealing Voice | F. Watson, M. A. | Isaiah 40:3-5 | | The Divine Glory Revealed in Christ | R. Watson. | Isaiah 40:3-5 | | The Gnostic Gospel | F. Watson, M. A. | Isaiah 40:3-5 | | The Golden Age | W.M. Statham | Isaiah 40:3-5 | | The King's Highway | F. W. Macdonald, M. A. | Isaiah 40:3-5 | | The Road Maker | W. H. Williams. | Isaiah 40:3-5 | | The Way of the Lord Prepared | J. B. Brown, B. A. | Isaiah 40:3-5 | | Vox Clamantis | J. P. Gledstone. | Isaiah 40:3-5 | | Vox Clamantis | J. Parker, D. D. | Isaiah 40:3-5 | | Human Preparation for the Divine Advent | W. Clarkson | Isaiah 40:3-6 | | Christianity an Essential Element in True Civilisation | A. Rowland, B. A. | Isaiah 40:4-5 | | No Fear of Utopia | Canon H. Scott-Holland, M. A. | Isaiah 40:4-5 | | Picturesque Abuses | Canon H. Scott-Holland, M. A. | Isaiah 40:4-5 | | Redemptive Growth | Canon H. Scott-Holland, M. A. | Isaiah 40:4-5 | | Rough Places | J. Parker, D. D. | Isaiah 40:4-5 | | The Battle for To-Day | Canon H. Scott-Holland, M. A. | Isaiah 40:4-5 | | The Levelling Force of Christianity | D. Thomas, D. D. | Isaiah 40:4-5 | | The Prophet and the Picturesque | Canon H. Scott-Holland, M. A. | Isaiah 40:4-5 | | The Prospects of the Church | T. Price. | Isaiah 40:4-5 | | The Rough Places Made Plain | A. Watson, D. D. | Isaiah 40:4-5 |
The glory of God is his forgiving and redeeming. And it is this glory that was dimly revealed in the raising up of Cyrus to deliver Israel from the bondage of Babylon, and brightly revealed in "raising up his Son Jesus, to bless men, by turning them from their iniquities." It may be shown that God, as the great Spirit, never can be seen or known by any creature, because all creatures are put under limitations of the senses. No creature can apprehend "essences;" he is limited to "accidents." Nobody has seen the sun; it is the glory, the shining, the ray, of the sun that reveals it to us. So "no man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him." Christ is the "Image" of God, which we can see; the "Word" of God, which we can hear; the "Glory" of God, making a holy warmth about us, which we can feel. He is "the Brightness of the Father's glory, the express Image of his Person." His revelation is made that we might know the true God, and in the knowledge find "eternal life." This view appears to be, in a very special manner, commended and enforced by the Apostle John, in his Gospel; and from this Gospel illustrations may be taken. I. GOD REVEALED IN JOHN'S PROLOGUE. Explain the figure of the "Word," as meaning the medium, or agency, by which God communicates his thought to men's minds. It is, as it were, God translated for man's apprehension. But the "Word" is a Person, and John says, "We beheld his glory, the glory as of the only begotten of the Father." II. GOD REVEALED AT CANA. Putting forth miraculous power to provide for man's need, Christ showed God's constant care of men, and led men's thoughts to the mystery of God that was in him, for John says, "This beginning of miracles did Jesus... and manifested forth his glory." III. GOD REVEALED AT LAZARUS'S GRAVE. Pleading with Martha, our Lord spake thus: "Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?" IV. GOD REVEALED IN THE VOICE FROM HEAVEN. In a moment of sore trouble, Jesus exclaimed," Father, glorify thy Name;" as if he felt that his supreme work was to show the Father forth. "And there came a voice from heaven, saying, I have both glorified it, and will glorify it again" (John 12:28). V. GOD REVEALED AT THE SUPPER-TABLE. When Judas left the table, and the beginning of the end had evidently come, Jesus said, in a meditative, but most revealing way, "Now is the Son of man glorified, and God is glorified in him" (John 13:31; see also John 14:13). VI. GOD REVEALED IN THE HIGH-PRIESTLY PRAYER. This is our Lord's supreme desire: "Father, glorify thy Son, that thy Son also may glorify thee." And this is his sublimest thought, as he looks back over his brief life: "I have glorified thee on the earth." Christ is the Glory that reveals God for us, "who by him do believe in God, that raised him up from the dead, and gave him glory; that our faith and hope might be in God." - R.T. And the glory of the Lord shall be revealed. From this animating prophecy we may consider — I. THE GLORY OF THE LORD. When Isaiah was favoured with the Divine vision the angels sang, "Holy, holy, holy is the Lord of hosts, the whole earth is full of His glory." Another inspired writer observes, "The heavens declare the glory of God." In the display of this glory God "hath clothed Himself with light as with a garment"; and hath peculiarly manifested it in those two grand events, the creation and redemption of the world. Hence the glad tidings are emphatically called "the glorious Gospel"; and the spiritual instruction of the Gospel is called "the light of the knowledge of the glory of God in the face of Jesus Christ." This plan of redemption is the arena of heaven, into which the angels "desire to look." It is the rich assemblage of love and mercy, justice and faithfulness, truth and goodness. II. THE REVELATION OF THE GLORY OF THE LORD. The dispensation under which God revealed Himself to our first parents is commonly called the Covenant of Works. The condition required was perfect obedience. By the sin of Adam and Eve this covenant was broken, and "judgment passed on all to condemnation." The glory of the Lord shone round about our offending parents when the very sentence of condemnation was associated with an intimation of mercy. The glory of the Lord was first revealed in the promise that the seed of the woman should bruise the head of the serpent. As generations succeeded, it pleased the most High God gradually to reveal larger discoveries of this sovereign remedy of human woe. In the days of Abraham the promise of mercy was repeated (Galatians 3:8, 17). The inspired compositions of King David more explicitly unfolded the Divine glory in the redemption of sinners. The grand accomplishment of the words of our text was reserved for the personal appearance of the Son of God. III. THE GLORIOUS EXTENT OF THIS REVELATION. "All flesh shall see it together." At the period of this prophecy the earth was full of darkness and habitations of cruelty. The light of Israel was, comparatively, but as the light of a taper. The space which it illuminated was contracted. The glory of the Lord to be revealed under the Christian dispensation was to resemble the sun in the firmament: it was to shine for all kingdoms, nations, and languages under heaven. It was to be "a light to lighten the Gentiles, and the glory of God's people, Israel." The aspect of the present times encourages us to hope that the day is rapidly advancing when "all flesh shall see the salvation of God." IV. THE GLORY OF THIS ANIMATING PROSPECT IS CONFIRMED BY ITS CERTAINTY. 1. "For the mouth of the Lord hath spoken it" (2 Timothy 1:9; Psalm 2:7, 8; Isaiah 49:5, 6; Isaiah 42:6; John 10:16; John 12:32). V. THE DUTY OF MISSIONARY EXERTIONS IN ORDER TO PROMOTE THE REVELATION OF THIS GLORY. 1. Doth any one ask, "Where is the authority for missionary exertions?" It stands upon the authority of the Most High God. 2. The duty is great, as you regard the exceeding great love of the Lord Jesus Christ. 3. The duty is great, as you consider the personal obligation which you yourselves are under to missionary societies. 4. The duty is great, as God, in His bounty, hath entrusted you with talents to promote this charitable work. () The august manifestation promised. I. AS TO ITS NATURE. 1. It is the King Messiah in person.(1) The historical allusion is to the Shechinah.(2) But prophetically it is applied to Christ. Jewish expositors apply it to Messiah. It follows, then, that — 2. The Shechinah was a type of Christ.(1) It was an undoubted symbol of Divinity. It was the medium in which it pleased God to reveal Himself in ancient times. The complement of such a symbol must needs be a Divine person. The type cannot be grander than the antitype.(2) It was a standing miracle. In it vapour and fire were miraculously supported in union. It is therefore called the "support of cloud and fire." "Pillar" is an unfortunate translation of the Hebrew. A luminous canopy extending over London in its whole extent could scarcely be called a pillar. But the nation of Israel, whether in encampment or on march, could scarcely occupy less space. This miracle would set forth the wonderful union of the Godhead and manhood in the person of Christ.(3) But further, on more nearly considering the Shechinah, it was found to enshrine a beatified human form. This is distinguished as the "similitude of Jehovah" (Exodus 24:10, 11; Numbers 12:8 ; Isaiah 6:1-5; Ezekiel 1:26). This very thing is seen in the holy mount, only that the true humanity of Jesus transfigured is itself the similitude. Behold, then, the "Image of the Invisible God"; the "brightness of His glory and the express image of His person."(4) In this character Messiah will come when in full form He appears as the King (Daniel 7:13; Matthew 24:30; Matthew 26:64; Acts 1:11; Revelation 1:7). 3. Meanwhile Christ reveals Himself in His Spirit. He displays —(1) The glory of His wisdom.(2) The glory of His power.(3) The glory of mercy, justice, and holiness in His method of pardoning and saving sinners. II. AS TO ITS EXTENT. "All flesh shall see it together." 1. This term includes the Jew. The day is coming when "all Israel shall be saved" — when the nation shall become Christian. 2. It also comprehends the Gentile.(1) Presage of the calling of the Gentiles was given when the Magi Worshipped at Bethlehem.(2) Further presage was given when Jesus, though "sent to the lost sheep of the house of Israel," nevertheless opened His ministry in "Galilee of the Gentiles" (Matthew 4:12-16).(3) It was also presaged in incidents of His ministry. The healing of the centurion's servant. The preaching to the Samaritans (John 4:39, 42). The healing of the Canaanite's daughter (Matthew 15:11-28). 3. The grand fulfilment is future.(1) As yet "all flesh" have not seen the glory of the Lord. Certainly all flesh have not seen it "together."(2) But this shall be.(3) Distinctions of Jew and Gentile will merge in the universal blaze of the glory of Christ. III. AS TO ITS CERTAINTY. "The mouth of the Lord hath spoken it." 1. The Lord can do it. 2. He will do it.(1) His honour is pledged.(3) His existence is pledged.(3) "He cannot deny Himself." "The Scripture cannot be broken." 3. Are we prepared to meet Christ? () People Isaiah, JacobPlaces Jerusalem, Lebanon, ZionTopics Clear, Flesh, Glory, Honour, Mankind, Mouth, Revealed, SpokenOutline 1. The promulgation of the Gospel
3. The preaching of John Baptist foretold
9. The preaching of the apostles foretold
12. The prophet, by the omnipotence of God
18. And his incomparableness
26. Comforts the people.
Dictionary of Bible Themes Isaiah 40:5 1193 glory, revelation of
1403 God, revelation
2565 Christ, second coming
8135 knowing God, nature of Isaiah 40:1-5 7725 evangelists, identity Isaiah 40:1-8 4112 angels, messengers Isaiah 40:3-5 1320 God, as Saviour
4020 life, of faith
4299 wilderness Library April 18. "They Shall Mount up with Wings" (Isa. Xl. 31).
"They shall mount up with wings" (Isa. xl. 31). "They shall mount up with wings as eagles," is God's preliminary; for the next promise is, "They shall run and not be weary, and they shall walk and not faint." Hours of holy exultation are necessary for hours of patient plodding, waiting and working. Nature has its springs, and so has grace. Let us rejoice in the Lord evermore, and again we say, rejoice. And let us take Him to be our continual joy, whose heart is a fountain of blessedness, and who …
Rev. A. B. Simpson—Days of Heaven Upon Earth 'Have Ye Not? Hast Thou Not?'
'Have ye not known, have ye not heard? hath it not been told yon from the beginning? have ye not understood from the foundations of the earth?... Hast thou not known? hast thou not heard?'--ISAIAH xl. 21 and 28. The recurrence of the same form of interrogation in these two verses is remarkable. In the first case the plural is used, in the second the singular, and we may reasonably conclude that as Israel is addressed in the latter, the nations outside the sphere illumined by Revelation are appealed …
Alexander Maclaren—Expositions of Holy Scripture Unfailing Stabs and Fainting Men
'...For that He is strong in power; not one faileth.... He giveth power to the faint; and to them that have no might He increaseth strength.'-- ISAIAH xl. 26 and 29. These two verses set forth two widely different operations of the divine power as exercised in two sadly different fields, the starry heavens and this weary world. They are interlocked, as it were, by the recurrence in the latter of the emphatic words of the former. The one verse says, 'He is strong in power'; the other, 'He giveth …
Alexander Maclaren—Expositions of Holy Scripture O Thou that Bringest Good Tidings
'O Zion, that bringest good tidings, get thee up into the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!'--ISAIAH xl. 9. There is something very grand in these august and mysterious voices which call one to another in the opening verses of this chapter. First, the purged ear of the prophet hears the divine command to him and to his brethren--Comfort Jerusalem with the message of the …
Alexander Maclaren—Expositions of Holy Scripture The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf. …
Alexander Maclaren—Expositions of Holy Scripture The Secret of Immortal Youth
'Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk and not faint.'--ISAIAH xl. 30, 31. I remember a sunset at sea, where the bosom of each wavelet that fronted the west was aglow with fiery gold, and the back of each turned eastward was cold green; so that, looking on the one hand all was glory, and on the other …
Alexander Maclaren—Expositions of Holy Scripture Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation …
John Newton—Messiah Vol. 1 The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on …
John Newton—Messiah Vol. 1 The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every …
John Newton—Messiah Vol. 1 The Withering Work of the Spirit
THE passage in Isaiah which I have just read in your hearing may be used as a very eloquent description of our mortality, and if a sermon should be preached from it upon the frailty of human nature, the brevity of life, and the certainty of death, no one could dispute the appropriateness of the text. Yet I venture to question whether such a discourse would strike the central teaching of the prophet. Something more than the decay of our material flesh is intended here; the carnal mind, the flesh in …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 This Sermon was Originally Printed
"Comfort ye, comfort ye my people, saith your God."--Isaiah 40:1. WHAT A SWEET TITLE: "My people!" What a cheering revelation: "Your God!" How much of meaning is couched in those two words, "My people!" Here is speciality. The whole world is God's; the heaven, even the heaven of heavens are the Lord's and he reigneth among the children of men. But he saith of a certain number, "My people." Of those whom he hath chosen, whom he hath purchased to himself, he saith what he saith not of others. While …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 8Th Day. Reviving Grace.
"He is Faithful that Promised." "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint."--ISAIAH xl. 31. Reviving Grace. "Wilt thou not revive us, O Lord?" My soul! art thou conscious of thy declining state? Is thy walk less with God, thy frame less heavenly? Hast thou less conscious nearness to the mercy-seat,--diminished communion with thy Saviour? Is prayer less a privilege than it has …
John Ross Macduff—The Faithful Promiser "And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, …
Hugh Binning—The Works of the Rev. Hugh Binning Hillis -- God the Unwearied Guide
Newell Dwight Hillis was born at Magnolia, Iowa, in 1858. He first became known as a preacher of the first rank during his pastorate over the large Presbyterian church in Evanston, Illinois. This reputation led to his being called to the Central Church, Chicago, in which he succeeded Dr. David Swing, and where from the first he attracted audiences completely filling one of the largest auditoriums in Chicago. In 1899 he was called to Plymouth Church, Brooklyn, to succeed Dr. Lyman Abbott in the pulpit …
Various—The World's Great Sermons, Volume 10 Of Loving Jesus Above all Things
Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus' sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. The love of created things is deceiving and unstable, but the love of Jesus is faithful and lasting. He who cleaveth to created things will fall with their slipperiness; but he who embraceth Jesus will stand upright for ever. Love Him and hold Him for thy friend, for He will not forsake thee when all …
Thomas A Kempis—Imitation of Christ Prayer and Devotion
"Once as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly had been to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God. As near as I can judge, this continued about an hour; and kept me the greater part of the time in a flood of tears and weeping aloud.. I felt an ardency of soul to be what I know not otherwise how to express, emptied and annihilated; to love …
Edward M. Bounds—The Essentials of Prayer The God of all Comfort
"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." Among all the names that reveal God, this, the "God of all comfort," seems to me one of the loveliest and the most absolutely comforting. The words all comfort admit of no limitation and no deductions; and one would suppose that, …
Hannah Whitall Smith—The God of All Comfort Appendix xi. On the Prophecy, Is. Xl. 3
ACCORDING to the Synoptic Gospels, the public appearance and preaching of John was the fulfilment of the prediction with which the second part of the prophecies of Isaiah opens, called by the Rabbis, the book of consolations.' After a brief general preface (Is. xl. 1, 2), the words occur which are quoted by St. Matthew and St. Mark (Is. xl. 3), and more fully by St. Luke (Is. xl. 3-5). A more appropriate beginning of the book of consolations' could scarcely be conceived. The quotation of Is. xl. …
Alfred Edersheim—The Life and Times of Jesus the Messiah Justification.
Among all the doctrines of our holy Christian faith, the doctrine of Justification by Faith alone, stands most prominent. Luther calls it: "The doctrine of a standing or a falling church," i.e., as a church holds fast and appropriates this doctrine she remains pure and firm, and as she departs from it, she becomes corrupt and falls. This doctrine was the turning point of the Reformation in the sixteenth century. It was the experience of its necessity and efficacy that made Luther what he was, and …
G. H. Gerberding—The Way of Salvation in the Lutheran Church The Humble Worship of Heaven.
1 Father, I long, I faint to see The place of thine abode, I'd leave thy earthly courts and flee Up to thy seat, my God! 2 Here I behold thy distant face, And 'tis a pleasing sight; But to abide in thine embrace Is infinite delight. 3 I'd part with all the joys of sense To gaze upon thy throne; Pleasure springs fresh for ever thence, Unspeakable, unknown. 4 [There all the heavenly hosts are seen, In shining ranks they move, And drink immortal vigour in, With wonder and with love. 5 Then at thy feet …
Isaac Watts—Hymns and Spiritual Songs At Rest
Gerhard Ter Steegen Is. xl. 11 O God, a world of empty show, Dark wilds of restless, fruitless quest Lie round me wheresoe'er I go: Within, with Thee, is rest. And sated with the weary sum Of all men think, and hear, and see, O more than mother's heart, I come, A tired child to Thee. Sweet childhood of eternal life! Whilst troubled days and years go by, In stillness hushed from stir and strife, Within Thine Arms I lie. Thine Arms, to whom I turn and cling With thirsting soul that longs for Thee; …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others His Schools and Schoolmasters.
(LUKE 1.) "Oh to have watched thee through the vineyards wander, Pluck the ripe ears, and into evening roam!-- Followed, and known that in the twilight yonder Legions of angels shone about thy home!" F. W. H. MYERS. Home-Life--Preparing for his Life-Work--The Vow of Separation--A Child of the Desert Zacharias and Elisabeth had probably almost ceased to pray for a child, or to urge the matter. It seemed useless to pray further. There had been no heaven-sent sign to assure them that there was any …
F. B. Meyer—John the Baptist Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4. …
John Calvin—The Institutes of the Christian Religion Links Isaiah 40:5 NIV
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