Hosea 7:15
Although I trained and strengthened their arms, they plot evil against Me.
Sermons
Divine Dispensations AbusedHomilistHosea 7:15
Divine Dispensations AbusedD. Thomas Hosea 7:15
Ephraim's Flight from GodJ. Orr Hosea 7:11-16
Ephraim's Folly and FalsenessC. Jerdan Hosea 7:11-16














Though I have bound and strengthened their arms, yet do they imagine mischief against me.' This text has received different translations. And I have instructed them and strengthened their arms, and yet they think evil against me" (Delitzsch). "Whether I chastised or strengthened their arms, yet they thought evil against me" (Elzas). I accept the latter translation; then the idea is, that God's treatment of man, whatever its character, afflictive or otherwise, is abused. Observe -

I. THAT GOD'S DISPENSATIONS WITH MEN ARE CHARACTERIZED BY VARIETY. "I have bound and strengthened," or, "I have chastised and strengthened." The events of human life are of a mixed and conflicting character. There is affliction and health, prosperity and adversity, friendship and bereavement, sorrow and joy, wounding and healing. All these conflicting events are under the direction of the great Father, whose aim in all is to make his children "meet for the inheritance of the saints in light." As the soil to be fruitful requires the frosts of winter as well as the sunbeams of spring and summer, man requires trials as well as joys to make his spirit fruitful in good works. As the loving father has the good of his child at heart whether he chastens him with a rod or presses him to his bosom, so has the Almighty Father in all his dispensations with men, whether the painful or the pleasant. "All these things worketh God oftentimes in man, that he may bring him back from the pit and enlighten him with the light of the living."

II. THAT WHATEVER THE CHARACTER OF THE DIVINE DISPENSATIONS, THEY ARE OFTEN PERVERTED. "They imagine mischief against me." It matters not what the treatment, they continue to rebel. They are like the sterile ground to which all seasons, all weathers, are alike. Observe:

1. The force of the human will. It can oppose the influences of God, and turn what he designs for good to in. Man is no passive being. He is not to be acted upon as a machine, not to be coerced either by anathemas or benedictions. He is a voluntary agent. This links him to moral government, makes him responsible for his actions, and invests his existence with a momentous solemnity.

2. The depravity of the human heart. This force of will explains, not man's rebellion, for regenerate souls and holy angels have it, and they run in the way of the Divine commandments. The reason of the rebellion is the depravity of the human heart, which is desperately wicked.

CONCLUSION. Open your hearts to the various dispensations of Heaven. Be thankful for their variety. One is designed to touch a chord within thee that another cannot reach. The one may strike conviction of sin, another may tune thy heart to gratitude and hope.

"God, full as kind as he is wise,
So tempereth all the favors he will do us,
That we his bounties may the better prize,
And make his chastisement less bitter to us.
One while a scorching indignation burns
The flowers and blossoms of our hope away,
Which into scarcity our plenty turns,
And changeth new-mown grass to parched hay;
Anon his fruitful showers and pleasing dews,
Commixed with cheerful rays, he sendeth down,
And then the barren earth her crops renews,
Which with rich harvests hills and valleys crown.
For, as to relish joys he sorrow sends,
So comfort or temptation still attends."


(George Wither.) D.T.

Though I have bound and strengthened their arms, yet do they imagine mischief against Me.
Homilist.
I. GOD'S DISPENSATIONS WITH MEN ARE CHARACTERISED BY VARIETY. The events of human life are of a mixed and conflicting character. But all are under the direction of the Great Father. As the soil to be fruitful requires the frosts of winter as well as the sunbeams of spring and summer, man requires trials as well as joys to make his spirit fruitful in good works.

II. WHATEVER THE CHARACTER OF THE DIVINE DISPENSATIONS THEY ARE OFTEN PERVERTED. "They imagine mischief against Me" It matters not what the treatment, they continue to rebel. They are like the sterile ground, to which all seasons, all weathers are alike. Observe —

1. The force of the human will. It can oppose the influences of God, and turn what He designs for good to ill. Man is a voluntary agent. This links him to moral government, makes him responsible for his actions, and invests his existence with a momentous solemnity.

2. The depravity of the human heart. This force of will explains not man's rebellion, for regenerate souls and holy angels have it, and they run in the way of the Divine commandments. The reason of the rebellion is the depravity of the human heart, which is desperately wicked. Then open your hearts to the various dispensations of heaven; and be thankful for their variety.

(Homilist.)

People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Although, Arms, Bound, Designs, Devise, Evil, Imagine, Indeed, Instructed, Mischief, Plot, Strength, Strengthened, Taught, Though, Trained, Training, Yet
Outline
1. A reproof of manifold sins.
11. God's wrath against them for their hypocrisy.

Dictionary of Bible Themes
Hosea 7:15

     5589   trap
     6186   evil scheming

Hosea 7:11-16

     5817   conspiracies

Hosea 7:13-16

     9250   woe

Hosea 7:15-16

     8231   discipline, divine

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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