Ephesians 6:5














It is interesting to reflect that the New Testament devotes more space to the instruction of servants than to the instruction of either parents or children, husbands or wives. The servants, or rather slaves, were a large and interesting class in the cities of Asia Minor, often greatly more numerous than freemen, and very many of them had embraced the gospel with great heartiness. There were obvious reasons for a studious minuteness in the counsels given to such a class.

I. THEIR DUTY IS SUMMED UP IN THE SINGLE WORD "OBEDIENCE." Christianity does not rudely strike at existing relations in life, but seeks to improve and sanctify them. In its appeals to slaves as well as to masters, it sowed the seed-corn, small as a grain of mustard seed, which grew into a harvest of emancipation in the ages which were to see the full power of the gospel. Obedience was therefore the duty of slaves, or servants, "in all things" (Colossians 3:22), that is, in all things included within the sphere of a master's rightful authority, not contrary to the Law of God, or the gospel of Christ, or the dictates of conscience. It is set forth first in a negative, then in a positive form.

1. Negatively. "Not with eye-service, as men-pleasers." This word is coined by the apostle for the occasion. Eye-service is either work done only to please the eye, but which cannot bear to be tested, or it may be good work done only when the master's eye is upon the worker. This was a vice peculiar to slavery. But it enters into all forms of service. Dishonest work is to be avoided quite as much as dishonest words. An acted lie is as dishonorable as a spoken one. There must be no mere perfunctory discharge of human duties.

2. Positively.

(1) "With fear and trembling." Not from regard to the lash of the master, but with an anxious and tremulous desire to do our duty thoroughly. Obedience is to be yielded "with all fear" (1 Peter 2:18), that is, with the fear of incurring the just rebukes of their masters, and "as fearing God" (Colossians 3:22).

(2) "In singleness of heart, as unto Christ." In simplicity and sincerity of spirit, without dissimulation or hypocrisy. There is a great temptation to duplicity in those subjected to another's will, especially if the service is irksome or unreasonable. Let there be a single desire to do your duty.

(3) "With good-will doing service," not grudgingly, or murmuringly, or by constraint, but with cheerfulness and alacrity, "seeking to please them well in all things," that they may obtain their good will (Titus 2:9).

II. THE MOTIVES TO SUCH OBEDIENCE.

1. The command of God here addressed to all servants.

2. The Lord's mastership, for they are "the servants of Christ," and are "doing service as to the Lord, and not to men." Here is the constraining force of the Lord's love. How this motive sweetens, sanctifies, ennobles work! The work is done, not for wages, not by constraint, but "unto the Lord," and therefore becomes part of our worship. It is thus that the Lord has married the work of earth to the worship of heaven.

3. The rewards of this service: "Knowing that whatsoever good thing any man doeth, the same shall he receive,.., whether he be bond or free." Whatever disappointment may mix itself with the service of men, the Lord will have a rich reward in store for the faithful worker. He is not unrighteous to forget your labor of love, for "of the Lord ye shall receive the reward of the inheritance" (Colossians 3:24).

4. The honor of the gospel. His Name and his doctrine will be blasphemed by a contrary spirit (1 Timothy 6:1; Titus 2:10).

5. The example of Christ himself. He "took upon him the form of a servant;" for "he came not to be ministered unto, but to minister." He always did the things which pleased God, and has set us an example that we should follow in his steps. - T.C.

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ. -
I. BE FAITHFUL for the sake of Christ your Lord. I mean, be loyal to the trust reposed in you; repay it by strict fidelity, incorruptible honesty, and steady devotion to those interests of the household committed to your charge.

II. BE DILIGENT. Give to your service the energy that you would give to Christ; put it on the highest and firmest ground. Give your best, because it is the Lord's work you are doing; it is the Lord's "Well done" you are winning; it is the Lord's wage you will receive at last.

III. BE PATIENT. Many commands may seem unreasonable; many tempers you have to do with, irritable and arrogant. Take it up into a higher region. See how far the thought of Christ will enable you to do and bear. Be always more ready to obey than to question, to work than to wrangle, to submit than to rebel; and you will do well. And do not be always thinking that you can better yourself; be patient, and "rather bear the ills you have, than fly to others that you know not of."

IV. BE CHEERFUL. Nothing makes such sunlight on earth as cheerful, joyful fulfilment of duty. We have never mastered the lesson of life till we can sing to our tasks, and smile as we sing. Make it your study daily to wear a cheerful aspect as you go about your duty, and to make your life a willing, joyful service to your heavenly King.

V. BE SURE THAT YOUR LABOUR SHALL NOT BE IN VAIN IN THE LORD. No work done for Christ ever fails of a blessing.

(J. B. Brown, B. A.)

I. Let us consider THE DUTIES OF SERVANTS, as they are represented to us in Scripture.

1. The first point, then, which is enforced in every passage relating to this subject, is obedience (Colossians 3:22; Titus 2:9; 1 Peter 2:18). Such obedience does not rest on any mere law or custom of man, but on the plain word of Almighty God. There cannot be any disgrace in homing the place of a servant. Can there be shame in that, to which the Lord Jesus Christ Himself, the Lord of glory, submitted? (Philippians 2:6-8; Hebrews 5:8.) But of what kind should your obedience be? The apostle has taught you that as to its extent it should be universal. "Obey in all things your masters," that is, in all things which are not contrary to the higher law of your heavenly Master: in all else obey readily and without limitation (Philippians 2:14). In small things as well as great. As servants should show obedience to their masters in all lawful things, so should they show it with reverence and meekness, or, as it is expressed in the text, "with fear and trembling," lest ye should offend them.

2. Another duty of a servant is to add to his obedience a constant endeavour to please. Let your services be seen to flow not from necessity or interest alone, but from the attachment of a willing heart.

3. A third duty is strict faithfulness and honesty. An unfaithful servant is in itself a term of deep reproach. He owes much to those into whose service he enters. He is sheltered beneath their roof; he shares the comforts of their home, is placed beyond the reach of want, eats of his master's bread, and drinks of his master's cup. Much is confided to him. His master's goods are placed beneath his care, and are justly required at his hand.

II. The DUTIES OF A MASTER (see Colossians 4:1).

1. A master is bound in justice to keep to the full the terms of his agreement - to give to his apprentice the needful instruction in his business, and to pay his servant the stipulated wages (Deuteronomy 24:14, 15; James 5:4).

2. The law of equity may be considered as binding a master to kindness, forbearance, and concern for the souls of his servants. It bids him show kindness, and thus extends further than the strict rule of justice. Reason and conscience are its umpires.

III. MUTUAL ARE THE OBLIGATIONS UNDER WHICH MASTERS AND SERVANTS ARE PLACED TO EACH OTHER. Highly important are their respective duties, and each may truly glorify God in the sphere assigned them. But what are the motives, what is the principle that can produce such blessed fruit? It is summed up in the consideration - Ye have both a Master in heaven. "Ye are not your own"; "ye are bought with a price," even the precious blood of Christ. Servants l how powerfully is this motive pressed on you! "Be obedient to them that are your masters...in singleness of your heart, as unto Christ; not with eye-service, as men-pleasers; but as the servants of Christ, doing the will of God from the heart; with goodwill doing service, as to the Lord, and not to mere" How happy are you, if you have indeed become the servants of Christ. Then will it be your foremost desire and endeavour to adorn the doctrine of God your Saviour in all things. And, behold, how true religion can ennoble every station! Masters! "your Master also is in heaven; neither is there respect of persons with Him." Ye and your servants are fellow servants of the Lord; you are members of the same body - His Church; you must speedily stand together before His judgment seat.

(E. Blencowe, M. A.)

(R. W. Dale, LL. D.)

New Handbook of Illustration.
(New Handbook of Illustration.)

(C. H. Spurgeon.)

I. The duties they owe to themselves:

1. Religion.

2. Regard for truth.

3. Sobriety.

4. Chastity.

5. Frugality.These duties they owe partly to masters, but by their non-performance they damage themselves alone.

II. Those which they owe to their employers:

1. Reverence and honour for them as superiors.

2. Obedience.

3. Good temper.

4. Fidelity - with regard to their property, their time, and their reputation.

5. Diligence.

6. Gratitude for kindness.

III. Those which they owe to each other - peacefulness - temperateness - kindness.

(J. A. James.)

I. Let us look, first, AT THE PRECEPTS AND DIRECTIONS GIVEN TO SERVANTS. And one is struck with this: there is no hint thrown out, no suggestion whatever offered, as to its being right or necessary to quit one's occupation in order to serve Christ and promote His cause in the world. It is not an infrequent thought, in the minds especially of young men, when brought to the Lord, that they must give up their worldly occupation, and devote themselves wholly and exclusively to minister in holy things. And now let us notice the particulars which the apostle expressly mentions for a Christian servant to attend to.

1. Observe the first command is obedience: "Servants, be obedient to your masters according to the flesh."

2. Further, in this preceptive part of his address, notice, secondly, how he enjoins a thorough devotedness to his master's interests. This will appear in making manifest your thorough trustworthiness and faithfulness. I do not speak of mere honesty; the apostle means much more than this, when he speaks of "showing all good fidelity." There is such a thing as seeking just to go through the daily routine with the spirit of a hireling, who will do no more than he must; who needs to be well looked after, or he will leave much neglected. Quite different is the spirit of a Christian servant: he will try his very utmost to please his employer; but he has a higher aim. What a pattern of this was Abraham's servant Eleazar, and Jacob in Laban's house, and Joseph in his captivity, first, in Potiphar's house, and then in his dungeon: his master "left all he had in Joseph's hand; he knew not ought he had, save the bread he did eat." No terms could more emphatically give the idea of perfect freedom from all care, produced and maintained by the perfect assurance of ability, assiduity, and incorruptible rectitude.

II. But let us proceed to notice, secondly, THE MOTIVE WHICH THE APOSTLE HOLDS UP AS THE GOVERNING PRINCIPLE, THE RULING MOTIVE OF A TRULY CHRISTIAN SERVANT: "As the servants of Christ, doing the will of God from the heart." "Whatsoever ye do, do it heartily: as to the Lord, and not unto men"; "for ye serve the Lord Christ." Again: "That ye may adorn" - ye servants, plain, humble, unnoticed, who have little to set you off in the eyes of the world - "that ye may adorn the doctrine of God our Saviour in all things." In a word, let there be at the root of all - godliness: "Setting the Lord always before you."

1. Now, first, what a comprehensive principle is this! It reminds us of those wonderful triumphs of mechanical skill by which the same engine can be applied to lift the most ponderous masses, or to drive with the utmost delicacy, as with the feeble blow of an infant, the slenderest pin into its place. So with this principle of doing all as to the Lord.

2. And then, secondly, how ennobling and elevating a motive it is! The highest archangel knows no higher.

3. And then, thirdly, how consoling and comforting a motive is this to the humble Christian! "I am poor and needy, but the Lord careth for me" may he say. "One need not be in high station to serve the Saviour."

III. And then, thirdly, LET US NOT FORGET THE PROMISE ANNEXED TO IT. "Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free." Oh! how often this is manifested even here in this life! Many are the houses where the pious servant has been the first to introduce the gospel, and by his "patient continuance in well-doing," has demonstrated its reality and power.

(J. Cohen, M. A.)

People
Ephesians, Paul, Tychicus
Places
Ephesus
Topics
Anxiety, Bondmen, Christ, Eager, Earthly, Fear, Flesh, Heart, Masters, Motive, Natural, Obedient, Obey, Obeying, Ordered, Please, Respect, Servants, Simplicity, Sincerity, Singleness, Slaves, Trembling
Outline
1. The duty of children toward their parents;
5. of servants toward their masters.
10. Our life is a warfare, not only against flesh and blood, but also spiritual enemies.
13. The complete armor of a Christian;
18. and how it ought to be used.
21. Tychicus is commended.

Dictionary of Bible Themes
Ephesians 6:5

     4065   orderliness
     5395   lordship, human and divine
     8337   reverence, and behaviour
     8463   priority, of faith, hope and love

Ephesians 6:1-5

     8242   ethics, personal

Ephesians 6:1-9

     5959   submission
     8471   respect, for human beings

Ephesians 6:5-6

     5017   heart, renewal
     5522   servants, work conditions
     8209   commitment, to Christ

Ephesians 6:5-7

     5523   servants, good
     8223   dedication

Ephesians 6:5-8

     5629   work, ordained by God
     5909   motives, importance

Ephesians 6:5-9

     7448   slavery, in NT
     8720   double-mindedness

Library
February 6. "Praying Always for all Saints" (Eph. vi. 18).
"Praying always for all saints" (Eph. vi. 18). One good counsel will suffice just now. Stop praying so much for yourself; begin to ask unselfish things, and see if God won't give you faith. See how much easier it will be to believe for another than for your own petty self. Try the effect of praying for the world, for definite things, for difficult things, for glorious things, for things that will honor Christ and save mankind, and after you have received a few wonderful answers to prayer in this
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Armour of God
(Preached before the Prince of Wales, at Sandringham, January 20th, 1867.) EPHESIANS vi. 11. Put on the whole armour of God. St. Paul again and again compares himself and the Christians to whom he writes to soldiers, and their lives to warfare. And it was natural that he should do so. Everywhere he went, in those days, he would find Roman soldiers, ruling over men of different races from themselves, and ruling them, on the whole, well. Greeks, Syrians, Jews, Egyptians,--all alike in his days obeyed
Charles Kingsley—Discipline and Other Sermons

Twenty First Sunday after Trinity the Christian Armor and Weapons.
Text: Ephesians 6, 10-17. 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the worldrulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and,
Martin Luther—Epistle Sermons, Vol. III

The Panoply of God
'Take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.'--Eph. vi. 13. The military metaphor of which this verse is the beginning was obviously deeply imprinted on Paul's mind. It is found in a comparatively incomplete form in his earliest epistle, the first to the Thessalonians, in which the children of the day are exhorted to put on the breastplate of faith and love, and for a helmet the hope of salvation. It reappears, in a slightly
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Girdle of Truth'
'Stand, therefore, having girded your loins with truth.'--Eph. vi. 14 (R.V.). The general exhortation here points to the habitual attitude of the Christian soldier. However many conflicts he may have waged, he is still to be ever ready for fresh assaults, for in regard to them he may be quite sure that to-morrow will bring its own share of them, and that the evil day is never left behind so long as days still last. That general exhortation is followed by clauses which are sometimes said to be cotemporaneous
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

A Soldier's Shoes
'Your feet shod with the preparation of the gospel of peace.'--Eph. vi. 15. Paul drew the first draft of this picture of the Christian armour in his first letter. It is a finished picture here. One can fancy that the Roman soldier to whom he was chained in his captivity, whilst this letter was being written, unconsciously sat for his likeness, and that each piece of his accoutrements was seized in succession by the Apostle's imagination and turned to a Christian use. It is worth noticing that there
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Shield of Faith
'Above all, taking the shield of faith, whereby ye shall be able to quench all the fiery darts of the wicked.'--Eph. vi. 16. There were two kinds of shields in use in ancient warfare--one smaller, carried upon the arm, and which could be used, by a movement of the arm, for the defence of threatened parts of the body in detail; the other large, planted in front of the soldier, fixed in the ground, and all but covering his whole person. It is the latter which is referred to in the text, as the word
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Helmet of Salvation'
'Take the helmet of salvation.'--Eph. vi. 17. We may, perhaps, trace a certain progress in the enumeration of the various pieces of the Christian armour in this context. Roughly speaking, they are in three divisions. There are first our graces of truth, righteousness, preparedness, which, though they are all conceived as given by God, are yet the exercises of our own powers. There is next, standing alone, as befits its all-comprehensive character, faith which is able to ward against and overcome
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Sword of the Spirit'
'The sword of the Spirit, which is the word of God.'--Eph. vi. 17. We reach here the last and only offensive weapon in the panoply. The 'of' here does not indicate apposition, as in the 'shield of faith,' or 'the helmet of salvation,' nor is it the 'of' of possession, so that the meaning is to be taken as being the sword which the Spirit wields, but it is the 'of' expressing origin, as in the 'armour of God'; it is the sword which the Spirit supplies. The progress noted in the last sermon from subjective
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Peace, Love, and Faith
'Peace be to the brethren, and love with faith.'--Eph. vi. 23. The numerous personal greetings usually found at the close of Paul's letters are entirely absent from this Epistle. All which we have in their place is this entirely general good wish, and the still more general and wider one in the subsequent verse. There is but one other of the Apostle's letters similarly devoid of personal messages, viz. the Epistle to the Galatians, and their absence there is sufficiently accounted for by the severe
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Wide Range of God's Grace
'Grace be with all them that love our Lord Jesus Christ in sincerity.'--Eph. vi. 24. In turning to the great words which I have read as a text, I ask you to mark their width and their simplicity. They are wide; they follow a very comprehensive benediction, with which, so to speak, they are concentric. But they sweep a wider circle. The former verse says, 'Peace be to the brethren.' But beyond the brethren in these Asiatic churches (as a kind of circular letter to whom this epistle was probably sent)
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Sword of the Spirit
Difficulties meet us even in standing our ground; for the apostle, two or three times, bids us--"Stand." In the rush of the fight, men are apt to be carried off their legs. If they can keep their footing, they will be victorious; but if they are borne down by the rush of their adversaries, everything is lost. You are to put on the heavenly armor in order that you may stand; and you will need it to maintain the position in which your Captain has placed you. If even to stand requires all this care,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Strong Christians.
(Twenty-first Sunday after Trinity.) EPHESIANS vi. 10. "My brethren, be strong in the Lord," A weak and cowardly soldier is a pitiful object, but a weak-kneed, cowardly Christian is still more so. S. Paul told the Ephesian Christians to be strong in the Lord, and in these days especially we need strong Christians, strong Churchmen. I do not mean that we want men to presume on their strength, to repeat the sin of the Pharisee of old, and talk of their righteousness, or condemn their neighbours.
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Third Day for all Saints
WHAT TO PRAY.--For all Saints "With all prayer and supplication praying at all seasons, and watching thereunto in all perseverance and supplication for all saints."--EPH. vi. 18. Every member of a body is interested in the welfare of the whole, and exists to help and complete the others. Believers are one body, and ought to pray, not so much for the welfare of their own church or society, but, first of all, for all saints. This large, unselfish love is the proof that Christ's Spirit and Love is
Andrew Murray—The Ministry of Intercession

"But if Ye have Bitter Envying," &C.
James iii. 14.--"But if ye have bitter envying," &c. The cunning of Satan, and the deceitfulness of our own hearts, are such that when a grosser temptation will not prevail with conscience in some measure enlightened, then they transform themselves into angels of light, and deal more subtilely with us. And there is no greater subtilty of Satan, nor no stronger self deceit, than this, to palliate and cover vices with the shadow of virtue, and to present corruptions under the similitude of graces.
Hugh Binning—The Works of the Rev. Hugh Binning

The Christian Home
Scripture references: Ephesians 6:1-9; 5:25-33; Colossians 3:17-25; 1 Corinthians 7:12-17; Mark 10:2-12; 7:9-13; 5:19; 1 Timothy 5:4; Luke 15:6; Titus 2:1-15; Exodus 20:12,17; Deuteronomy 6:1-9. THE HOME What is a Home?--It has been answered that, "It is the unit of society." It has also been pointed out that this unit must be kept clean, pure and right, in all its relations, or society and the state will suffer grave consequences. Certainly, in the past, the institutions of society and state have
Henry T. Sell—Studies in the Life of the Christian

Praying, Returning Thanks, Worshipping in the Holy Spirit.
Two of the most deeply significant passages in the Bible on the subject of the Holy Spirit and on the subject of prayer are found in Jude 20 and Eph. vi. 18. In Jude 20 we read, "But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost," and in Eph. vi. 18, "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints." These passages teach us distinctly that the Holy Spirit guides
R. A. Torrey—The Person and Work of The Holy Spirit

The Essence of Prayer.
"Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints."--Ephes. vi. 18. In the last place we consider the work of the Holy Spirit in prayer. It appears from Scripture, more than has been emphasized, that in the holy act of prayer there is a manifestation of the Holy Spirit working both in us and with us. And yet this appears clearly from the apostolic word: "Likewise the Spirit helpeth also our infirmities: for
Abraham Kuyper—The Work of the Holy Spirit

The Best Inheritance in Canaan
THE BEST INHERITANCE IN CANAAN I am troubled about my sanctification. My conversion was so bright and there was such a change that I never could doubt it. But when I was sanctified, there was not so great a change. And it was not so great as that of some I have heard testify. Neither do I feel as bold as some I have heard speak, neither did I taste such a death as others have testified too. In fact, when I compare my sanctification with what others say theirs is, mine suffers in the comparison. I
Robert Lee Berry—Adventures in the Land of Canaan

Ascetic.
(i) Of the works comprised under this head, the first are the three compositions entitled Tractatus Prævii. The first, Prævia Institutio ascetica ('Asketike prodiatuposis ), is an exhortation to enlistment in the sacred warfare; the second, on renunciation of the world and spiritual perfection, is the Sermo asceticus (logos asketikos). The third, Sermo de ascetica disciplina (logos peri askeseos, pos dei kosmheisthai ton monachon), treats of the virtues to be exhibited in the life
Basil—Basil: Letters and Select Works

Concerning Maximus the Cynic and the Disorder which Has Happened in Constantinople on his Account...
Concerning Maximus the Cynic and the disorder which has happened in Constantinople on his account, it is decreed that Maximus never was and is not now a Bishop; that those who have been ordained by him are in no order whatever of the clergy; since all which has been done concerning him or by him, is declared to be invalid. Notes. Ancient Epitome of Canon IV. Let Maximus the Cynic be cast out from among the bishops, and anyone who was inscribed by him on the clergy list shall be held as profane. Edmund
Philip Schaff—The Seven Ecumenical Councils

Correspondences
"It is very pleasant when you are in England, and you see souls being saved, and you see the conviction of sin, and you see the power of the Gospel to bring new life and new joy and purity to hearts. But it is still more glorious amongst the heathen to see the same things, to see the Lord there working His own work of salvation, and to see the souls convicted and the hearts broken, and to see there the new life and the new joy coming out in the faces of those who have found the Lord Jesus." Rev.
Amy Wilson-Carmichael—Things as They Are

The Christian Training of Children.
(Second Sermon.) TEXT: EPH. vi. 4. IN making special mention of our children in our prayers, as we have done to-day, what we have chiefly in our thoughts is not merely to commend their earthly life and welfare, with all that affects it, to God's gracious care; we are much more concerned to obtain a blessing on the unfolding of their spiritual faculties, that it may be carried on in a right way, well-pleasing to God. This prayer is prompted in the first place by the humble conviction that if our manifold
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

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