Christianity -- a Voice
1 Kings 19:12
And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.


I. CHRISTIANITY IS A VOICE — not only a book, but also a voice. Other religions have books: Mahometanism has a book, and a grand old book it is too, called the Koran. Some of its stories are equal in beauty to the stories of the Book of Genesis, but Mahometanism has no voice. Mahomet is dead, and his voice is silent in the tomb. Hinduism has books, and interesting books they are too, called the Veda and Shaster. They are full of hymns and precepts, some of them equal in purity and spirituality to some of the Old Testament Psalms and Proverbs, but Hinduism has no voice. The great prophets of Hinduism, who thought out the books, are dead, and their voices are heard no more. Christianity also has a book. It is more beautiful than the Koran, and more poetic and spiritual than the Veda or Shaster. But the book of Christianity is also a voice. The Prophet of Christianity is not dead. Christ is alive, and fills all the words of the Bible with a living voice. He speaks again, through His spirit, the very words which He spoke when on earth. Herein is the great difference between the Bible and every other book. The voice of Christianity is a revealing voice. God is not to be seen, only heard. "No man hath seen God at any time; the Only begotten Son which is in the bosom of the Father, He hath declared Him." And He declares Him still. As one said: "When we look, with the eye of faith, on Christ in history we behold only the man, but we hear the God." The man only is visible, but the invisible God speaks. God is not seen in the world of matter, but He is heard.

II. CHRISTIANITY IS A SMALL VOICE. Would it not be better were it a large voice filling the world with its melody, and captivating every ear with its charming music? It appears so; but when we study the subject closer we find that what appears to be a disadvantage is a very great blessing.

1. A voice for the weakest. It is a small voice, that the human ear may be able to take it in as a whole. One of the loudest noises that art can produce is the report of cannon as it discharges its perilous contents into the air, but the human ear is too small to take it in as a whole; only a small portion of the sound enters our ears as it passes by through the air. One of the loudest sounds Nature can produce is that of a thunder-clap, rending the air with its sound and echo, but only a small part of it reaches our ears, carried by the air wavelets. There are sounds too great and awful for the human ear to take them in as a whole. The voice that man can take in must be small. The voice of Christianity has been ordained small by God that the weak, small human ear may take it all in.

2. The voice of Christianity is ordained small in order that other voices may be employed to re-echo it, in preaching and living it. And as they reproduce it they are transformed into the same melodious quality.

III. CHRISTIANITY IS A STILL VOICE, or, according to the Welsh translation, which undoubtedly is better here, Christianity is a silent voice. It is a voice; it is silence — contradiction in terms, but not in the truths themselves. It is a voice to some; it is silence to others. It is a voice to the ear of faith, but it is silence to the ear of unbelief. It is a voice to the children of God, but it is silence to the children of the devil. There is a music in this world that no one can hear except those who have had their spiritual ears opened by Divine grace. The people of the world boast of the music of the opera and theatre, but they have not yet heard the conductor of heaven's choir giving the keynote to the saints upon earth. The world has not yet heard the sweetest music — the voice of Him who made the storm to sleep by His "Peace, be still." We must have our spiritual ears opened by Christ; then we shall hear His Voice. The voice of the Opener of our spiritual ears will be the first we hear, and ever will be the sweetest. The sweetest voice on earth is the voice of Christ to the saints.

1. It is a silent voice, that God may be able to tell the secret of His kingdom to His children, so that the devil, who is at the elbow, cannot hear it. God has secrets to impart to His people which no one is to hear.

2. Christianity is a silent voice, that the weak and the painful and the dying may listen to it without being hurt. There are events in human life when the voice of the world and society are too loud and harsh for us to listen to it without being pained. As I was walking, a few years ago, over the streets of Cardiff I noticed that a part of the street was covered over with chaff four or five inches deep. I stood wondering what it was good for. Failing to solve the mystery I ventured to ask a policeman, who was standing by, what was the meaning of the chaff-covered street. "In that house," said he, pointing to the other side, "there is a young woman twenty-one years of age, in the last stage of consumption, and she cannot bear the noise of the traps and footsteps going over the street, so they have covered the street with chaff that the vehicles and people may pass by in silence." I saw through the mystery of the chaff-covered street at once. The noise of trade was too loud and harsh for the consumptive young woman to listen to it without being pained; her dying ear could not bear it. But there is a voice so still and sweet that the dying young woman could listen to with pleasure — the "still small voice" of Divine love.

(R. Williams.)



Parallel Verses
KJV: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

WEB: After the earthquake a fire passed; but Yahweh was not in the fire: and after the fire a still small voice.




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