The Sin of Dissipation
Isaiah 5:11, 12
Woe to them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!…


That which is here reproved is not mere drinking habits; it is the riotous feasting and wasting which characterizes the sensualist. Early drinking was considered by the Jews, as it was by the Romans, a mark of the most degraded sensuality. "In the time of Isaiah, the sensual Jews appear to have employed musicians, and all kinds of merry-makers, as dancers, mimics, buffoons, etc., such as are still common all over the East." "They shocked public feeling by morning banquets" (Ecclesiastes 10:16, 17; Acts 2:14). Morier says, "The Persians, when they commit a debauch, arise betimes, and esteem the morning as the best time for beginning to drink wine, by which means they carry on their excess till night." Dissipation, in its comprehensive sense, is the temptation and the sin of our young men, especially of those belonging to the wealthier classes. The excitement and rioting of it may be illustrated by the following true incident. When inflamed with wine, a young man was challenged to eat a five-pound note. Placing it between slices of bread, in wild foolishness and wickedness, he actually destroyed the note in this way. We fix attention on the wastefulness of dissipation, and point out that it is a grievous sin before God, as abusing his sacred trusts. Illustrate from

(1) the trust of time;

(2) the trust of property;

(3) the trust of the body;

(4) the trust of the mind;

(5) the trust of the power to serve others.

Show how mischievous is the influence exerted by the familiar saying, "Young men must sow their wild oats." They should have no wild oats to sow; and if they have any, the very last thing they should do with them is sow them, for they will surely spring up, and bear, for their reaping, a harvest of woe unspeakable. F. W. Robertson says, "There are men who make provision for the flesh, to fulfill the lusts thereof." They whet the appetites by indulgence. They whip the jaded senses to their work. Whatever the constitutional bias may be - anger, intemperance, epicurism, indolence, desires - there are societies, conversations, scenes, which supply fuel for the flame, as well as opposite ones which cut off the nutriment. Such a man is looking forward to a harvest wherein he may reap the fruit of his present anticipations. And he shall reap it. He has sown to the flesh, and of the flesh he shall reap corruption. This is in his case the ruin of the soul. He shall reap the harvest of disappointment - the harvest of bitter, useless remorse. "His harvest is a soul in flames, and the tongue that no drop can cool." - R.T.



Parallel Verses
KJV: Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

WEB: Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them!




The Fruits of Drunkenness
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