1 John 5:7-8 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Christianity puts forth very lofty claims. She claims to be the true faith, and the only true one. She avows her teachings to be Divine, and therefore infallible; while for her great Teacher, the Son of God, she demands Divine worship, and the unreserved confidence and obedience of men. Now, to justify such high claims, the gospel ought to produce strong evidence, and it does so. The armoury of external evidences is well stored with weapons of proof. The gospel also bears within itself its own evidence, it has a self-proving power. It is so pure, so holy, so altogether above the inventive capacity of fallen man, that it must be of God. But neither with these external or internal evidences have we to do now, but I call your attention to the three witnesses which are spoken of in the text, three great witnesses still among us, whose evidence proves the truth of our religion, the Divinity of our Lord, and the future supremacy of the faith. I. OUR LORD HIMSELF WAS ATTESTED BY THESE THREE WITNESSES. If you will carefully read in the twenty ninth chapter of the Book of Exodus, or in the eighth chapter of the Book of Leviticus, you will see that every priest came by the anointing Spirit, by water, and by blood, as a matter of type, and if Jesus Christ be indeed the priest that was for to come, He will be known by these three signs. Godly men in the olden times also well understood that there was no putting away of sin except with these three things; in proof of which we will quote David's prayer, "Purge me with hyssop" — that is, the hyssop dipped in blood — "and I shall be clean; wash me" — there is the water — "and I shall be whiter than snow"; and then, "Restore unto me the joy of Thy salvation, and uphold me with Thy free Spirit." Thus the blood, the water, and the Spirit were recognised of old as necessary to cleanse from guilt, and if Jesus of Nazareth be indeed able to save His people from their sins, He must come with the triple gift — the Spirit, the water, and the blood. Now it was evidently so. Our Lord was attested by the Spirit. The Spirit of God bore witness to Christ in the types and prophecies, "Holy men of old spake as they were moved by the Holy Ghost"; and Jesus Christ answers to those prophecies. The Spirit abode with our Lord all His life long, and to crown all, after He had died and risen again, the Holy Ghost gave the fullest witness by descending in full power upon the disciples at Pentecost. It is also manifest that our Lord came with water too. He came not by the water merely as a symbol, but by that which the water meant, by unsullied purity of life. With Jesus also was the blood. This distinguished Him from John the Baptist, who came by water, but Jesus came "not by water only, but by water and blood." We must not prefer any one of the three witnesses to another, but what a wonderful testimony to Christ was the blood! From the very first He came with blood, for John the Baptist cried, "Behold the Lamb of God, which taketh away the sin of the world!" In His ministry there was often a clear testimony to His future sufferings and shedding of blood, for to the assembled crowd He said, "Except a man eat My flesh and drink My blood, there is no life in him"; while to His disciples He spake of the decease which He should shortly accomplish at Jerusalem. However pure the life He led, had He never died He could not have been the Saviour appointed to bear the iniquity of us all. The blood was needed to complete the witness. The blood must flow with the water, the suffering with the serving. II. THESE THREE REMAIN AS STANDING WITNESSES TO HIM TO ALL TIME. And first, the Holy Spirit is witness at this hour that the religion of Jesus is the truth, and that Jesus is the Son of God. By His Divine energy He convinces men of the truth of the gospel; and these so convinced are not only persons who, through their education, are likely to believe it, but men like Saul of Tarsus, who abhor the whole thing. He pours His influences upon men, and infidelity melts away like the iceberg in the Gulf Stream; He touches the indifferent and careless, and they repent, believe, and obey the Saviour. Then, too, the Spirit goes forth among believers, and by them He bears witness to our Lord and His gospel. How mightily does He comfort the saints! And He does the same when He gives them guidance, enlightenment, and elevation of soul. The next abiding witness in the Church is the water — not the water of baptism, but the new life implanted in Christians, for that is the sense in which John's Master had used the word "water": "The water that I shall give him shall be in him a well of water springing up into everlasting life." The world's conscience knows that the religion of Jesus is the religion of purity, and if professed Christians fall into uncleanness the world knows that such a course of action does not arise out of the religion of Christ, but is diametrically opposite to it. The gospel is perfect, and did we wholly yield to its sway sin would be abhorred by us, and slain in us, and we should live on earth the life of the perfect ones above. The third abiding witness is the blood. The blood of Christ is still on the earth, for when Jesus bled it fell upon the ground and was never gathered up. O earth, thou still art bespattered with the blood of the murdered Son of God, and if thou dost reject Him this will curse thee. But, O humanity, thou art blessed with the drops of that precious blood, and believing in Him it doth save thee. The blood of Jesus, after speaking peace to the conscience, inflames the heart with fervent love, and full often leads men to high deeds of consecration, self-denial, and self-sacrifice, such as can scarce be understood till they are traced back to that amazing love which bled upon the tree. III. THIS TRIPLE YET UNITED WITNESS IS PECULIARLY FORCIBLE WITHIN BELIEVING HEARTS. John tells us, "He that believeth on the Son of God hath the witness in himself." Now, these three witnesses bear testimony in our souls abidingly. I speak not of years ago, but of last night, when you prayed, and were heard. Did not the Spirit when He helped you to pray, bear witness that the gospel was no lie? Was not the answer to your prayer good evidence? The next witness in us is the water, or the new and pure life. Do you feel the inner life? You are conscious that you are not what you used to be, you are conscious of a new life within your soul which you never knew till the date of your conversion, and that new life within you is the living and incorruptible seed which liveth and abideth forever. Witnessing within us is also the blood. This is a witness which never fails, speaking in us better things than the blood of Abel. It gives us such peace that we can sweetly live and calmly die. It gives us such access to God that sometimes when we have felt its power we have drawn as near to our Father as if we had seen Him face to face. And oh, what safety the blood causes us to enjoy! We feel that we cannot perish while the crimson canopy of atonement by blood hangs over our head. Thus I have tried to show that these three witnesses testify in our souls; I beg you now to notice their order. The Spirit of God first enters the heart, perhaps long before the man knows that such is the case; the Spirit creates the new life, which repents and seeks the Saviour, that is the water; and that new life flies to the blood of Jesus and obtains peace. Having observed their order, now note their combination. "These three agree in one," therefore every true believer should have the witness of each one, and if each one does not witness in due time, there is cause for grave suspicion, IV. THESE WITNESSES CERTIFY TO US THE ULTIMATE TRIUMPH OF OUR RELIGION. Is the Spirit working through the gospel? then the gospel will win the day, because the Spirit of God is almighty, and complete master over the realm of mind. He has the power to illuminate the intellect, to win the affections, to curb the will, and change the entire nature of man, for He worketh all things after His own pleasure, and, like the wind, He "bloweth where He listeth." Next, the gospel must conquer, because of the water, which I have explained to be the new life of purity. What says John? "Whatsoever is born of God overcometh the world." It is impossible for the gospel to be vanquished so long as there remains in the world one soul that is born of God. Living and incorruptible seed abideth forever! Lastly, the gospel must spread and conquer because of the blood. God, the everlasting Father, has promised to Jesus by covenant, of which the blood is the seal, that He "shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand." As surely as Christ died on the Cross, He must sit on a universal throne. (C. H. Spurgeon.) Parallel Verses KJV: For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. |
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