The Burnt-Offering
Leviticus 1:3
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish…


Here we are so accustomed to fall short of God's glory, and failure in glorifying Him is so much regarded as the necessary law of our condition, that even believers find it difficult to look on failure in devotedness as sin — sin that needs atonement as much as their most dire transgressions. Even after we have owned the blood of the Paschal Lamb as delivering from the judgment due to our natural condition, and after we have recognised the necessity of the Holy One bearing the curse earned by our transgressions, we nevertheless fail to estimate the want of perfect devotedness as being positive sin; and hence the appreciation of our own condition, as well as of the grace that meets it, becomes proportionately enfeebled. In order to correct this error — an error fatal to all right apprehension of God, and our relation both to His holiness and to His grace — the first lesson given to us in the Tabernacle respects the whole burnt-offering. In other offerings part was sometimes given to the priest, sometimes to the offerer; but the burnt-offering was all (the skin only excepted) rendered to God, and all burnt upon His altar. In the burnt-offering, therefore, there was a distinct recognition of the righteous claim of God on the unreserved devotedness of His creatures; but it was also the confession that that claim was responded to by none. When an offerer presented a victim to be accepted in his room, the very act of substitution implied that the offerer acknowledged himself to be destitute of the qualifications which were found in his offering; otherwise substitution would not be needed, for the offerer would stand in his own integrity. There was the confession, too, that the absence of these qualifications involved guilt — guilt deserving death; for otherwise the offering would not have been substitutionally slain — "killed before Jehovah"; and lastly, there was the acknowledgment that because no unreserved devotedness had been found in him, he needed an offering to be wholly given in his stead as "a sweet savour of rest before Jehovah." The burnt-offering therefore may be regarded as the type of Christ in respect of that full, unreserved devotedness of service which caused Him, as the servant of Jehovah, in all things to renounce Himself, and to render every energy, and every feeling, and finally His life itself, as a whole burnt-offering unto God.

(B. W. Newton.)



Parallel Verses
KJV: If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

WEB: "'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.




The Burnt-Offering
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