Christianity and the Sensuous
Isaiah 53:2
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness…


We were going to throw ourselves without reserve into this or that enthusiasm of beauty, to steep our souls in the excitement of music, or poetry, or art, to forget all else in the engrossing delight of their eager sympathy, to lay aside every hindering thought, to trust the strong desire of our heart, and measure our interests by their intensity: and Christianity recalls us to ourselves. It sets before us, in the compass of a single life, the full expression of that deep and marring discord which has broken up the harmony of this world, and it urges us to seek within ourselves for the secret of the disturbance and misery. It shows us the Perfect Love rejected, Perfect Purity reviled, Perfect Holiness blasphemed, Perfect Mercy scorned; God coming to His own and His own receiving Him not; the righteous Judge condemned; the Lord of Life obedient unto death; and it says that the cause of this anomaly, the condition which made this the earthly life of the Incarnate Son of God, is to be found within our own souls; and we know that them is something them which seems at times as though it would crucify the Son of God afresh: something which would distort our choice from the high and spiritual to the bestial and mean: something which has often made us cruel and unjust to other men, and contemptible to ourselves. And as before the Cross which mankind awarded to its Redeemer we feel the havoc and tumult which sin has brought upon the order and truthfulness of our inner life, we must surely hesitate before we say that no restraint shall rest upon our sense of beauty, that there is no need, whatever adversaries may be moving about us, to be sober and vigilant in the world of Art. But for those who humbly take the yoke upon them, who, as they turn to the manifold wealth of beauty, do not thrust away the knowledge of their own hearts and the thought of Him whose death alone has saved them, and whose strong grace alone sustains and shelters them — for those the best delights of Art and Nature appear in a new radiance of light and hope, and speak of such things as pass man's understanding. The moments of quickened and exalted life which music and painting stir within them, the controlling splendour of the sunset, the tender glory of the distant hills, the wonder of a pure and noble face — these no longer come as passing pleasures, flashing out of a dark background, which is only the gloomier when they are gone, half realized and little understood: for now all are linked and held together as consistent tokens of the same redeeming, sanctifying Love; they see the Hand, the pierced Hand, which holds the gift; they know the Love which fashioned and adorned it; they have read elsewhere the thought which is embodied in the outward beauty; for it is He who spared not His own Son who with Him freely gives them all things. And all that He gives them prophesy of Him.

(J. H. Newman, B. D.)



Parallel Verses
KJV: For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

WEB: For he grew up before him as a tender plant, and as a root out of dry ground. He has no form nor comeliness. When we see him, there is no beauty that we should desire him.




Christ Uncomely and Yet Beautiful
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