The Dully of Taking Hold of God
Isaiah 64:7
And there is none that calls on your name, that stirs up himself to take hold of you: for you have hid your face from us…


I. IT IMPLIES TO TAKE HOLD OF GOD IN THE EXERCISE OF SAVING FAITH. Expressions almost the same occur in this sense in two other parts of Isaiah (Isaiah 27:5; Isaiah 56:6). To take hold of God, to take hold of His strength, to take hold of His covenant, to join ourselves to Him, all imply the one act of a sinner taking hold of Christ, or of God in Christ in the exercise of saving faith. But this first and essential exercise of saving faith is not what is principally referred to in our text. There is, then —

II. A further exercise implied in taking hold of God, one which true believers alone can engage in, and one in which they may be very deficient. This exercise is alluded to by the apostle Paul, in Philippians 3:12, where he Bays of himself, "Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. The Greek word translated "apprehend," corresponds, with the Hebrew word in our text translated "take hold of." Therefore, we Infer, that the second exercise implied in taking hold of God, is TO APPREHEND HIS MORAL IMAGE. Those who are engaged in this exercise are blessings to the world and to the Church, and are objects of complacency to God.

III. The third great exercise implied in taking hold of God is WRESTLING, IMPORTUNATE, PLEADING PRAYER. It is not every kind even of acceptable prayer that deserves the name of taking hold of God. Five ways may be mentioned in which a soul, through pleading prayer, taketh hold of God.

1. By taking hold of or pleading His perfections. God call do nothing contrary to His perfections. All His actings are the immediate result of them. But it pleaseth Him that His saints should plead His perfections, and, as it were, take hold of them in holy, humble, fervent importunity.

2. By pleading His relations to His people as Father, Creator, Preserver and Redeemer.

3. By pleading His promises, declarations and engagements.

4. By pleading His past dealings. Thou hast begun a good work in my soul; carry it on. Thou hast delivered Thy Church and people of old; do it now. Thou hast shamed and confounded Thine enemies, when their pride and their might were at the highest; shame and confound them now. Thou hast planted a vine in our land; look down from heaven; revive and quicken this Thy vine.

5. By acquiescing in the sovereignty, and looking to the unsearchable mercies of God. Conclusion: How lofty an exercise of soul it is to take hold of God. How marvellous the thought, a worm of the dust to influence the thoughts and operations of the Almighty God! It is a work too mighty for the feeble powers of man. No creature ever did or could accomplish it, except so far as strengthened by the Spirit.

(W. Mackenzie.)



Parallel Verses
KJV: And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

WEB: There is none who calls on your name, who stirs up himself to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.




The Averted Face
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