Not Ashamed of the Gospel
Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first…


When these words were written by St. Paul, Christianity did not occupy in the world the position that it does now. In the mind of the ordinary Roman, the Jew was regarded almost always with contempt. And when the Christian was at all distinguished from the Jew, it was only to be the subject of more reproachful terms. Some of the most eminent and well-informed of the Roman writers speak of the Christian religion as a pernicious and detestable superstition. The humble origin, too, of the early founders of Christianity was not calculated to impress favourably the worldly mind. If the gospel which told of Christ crucified was a stumbling-block to the Jew, it was indeed foolishness to the Greek and to the Roman too. Yet Paul had not been ashamed of this gospel at Athens; he was not going to be ashamed of it at Rome. He had proclaimed the message of the Nazarene in the city of Plato and Socrates; he would preach it also in the city of Cicero and Seneca. Paul is not afraid to teach where they have taught. He was right. The name of Jesus is a greater name than Plato's. The religion which Jesus taught has moulded and purified the world. The apostle assigns two reasons why he is not ashamed of the gospel. These are -

I. ITS PURPOSE. This is indicated by the words "unto salvation" The Greek preposition which is translated "unto' expresses purpose, or tendency, or aim. The purpose of the gospel is the salvation of all who will receive its message. To effect this purpose, the Son of God left the glory of the eternal, and descended into the misery and weariness of a life on earth. For this, he suffered the assaults of the tempter; for this, he passed through the agony of Gethsemane; for this, he bore with patience the lingering torments of the cross. "The Son of man is come to seek and to save that which was lost." The purpose of the gospel is salvation. Let us understand fully the meaning of that great word. Salvation is indeed deliverance from guilt, deliverance from condemnation. But the purpose of the gospel is something more than this. It is to save us also from the power of sin in our hearts and lives. Many professing Christians forget this. They think that faith in Christ is simply to deliver them from punishment in the day of judgment, while they do not allow it to have present, practical influence upon their lives. Let us not deceive ourselves. There is no true salvation where there is not an evidence of present departure from sin and present following after holiness. "By their fruits ye shall know them." Faith, if it is real, will show itself. Salvation is a present thing. "The blood of Jesus Christ, God's Son, cleanseth us from all sin." The purpose of the gospel is to save us now There are many who long for some power that might save them from themselves, from some evil propensity or passion, from the influence of bad companionships. This salvation it is the purpose of the gospel to effect. "Thanks be unto God, who giveth us the victory through our Lord Jesus Christ."

II. ITS POWER. The gospel, says the apostle, is "the power of God." Here is an encouragement for our faith. This is the second reason why St. Paul was not ashamed of the gospel. Its purpose, no doubt, seemed a very difficult one, but the apostle had no fear for its success. Its earliest messengers were humble men. But the success of their message was in higher and mightier hands than theirs. That sin should be overcome, and men delivered from its power, was the purpose of the Almighty God, and his purpose never fails. In the history of nations we see the gospel proving itself to be the power of God. The moral miracles of Christianity, as Prebendary Row has shown, are the strongest evidence of its Divine origin and power. It has changed barbarism to civilization. It has emancipated the slaves. It has put an end to the cruel sacrifices performed in honour of the heathen gods. It has accomplished moral and social revolutions that to the human eye seemed utterly impossible. So also in the history of individuals. Men who have sunk so low beneath the power of degrading vice that their friends despaired of rescuing them, by the power of the gospel have been brought from death unto life. Jesus, and Jesus only, can cure men of sin's power. If we but touch his garment, we shall be made whole. No one has any reason to be ashamed of the gospel. Its purpose is a high and noble one, the highest and noblest mission ever undertaken. Its power is not the power of a feeble or a puny arm. It is the power of the living God. These are thoughts to inspire, and not to make ashamed. - C.H.I.



Parallel Verses
KJV: For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

WEB: For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.




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