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When the apostle of Jesus Christ confronted the heathenism of Corinth, we may say that, in his person, Divine truth was opening its attack on the very citadel of sin; such was its "abysmal profligacy," its intemperance, its dishonesty, its superstition. In the brief account we have of Paul's work in this city we are reminded -

I. THAT CHRISTIAN BLAMELESSNESS SHOULD ANSWER TO THE DEPRAVITY IT ENCOUNTERS. (Ver. 3.) At such a city as Corinth it was eminently desirable that the apostle of truth and righteousness should be, in all respects, above reproach. There must not be the shadow of suspicion of self-seeking upon him; he must show himself, and be seen to be, the disinterested, missionary he was. Therefore he worked away with his own hands, laboriously maintaining himself all the while that he was laboring in spiritual fields (see 1 Corinthians 9:15-18). This is the spirit in which it becomes all earnest men to act. We should give ourselves trouble, we should deny ourselves pleasure, according to the necessities of the case before us. Though "free from all," we should become "the servants of all, that we may gain the more" (1 Corinthians 9:19). There are circumstances in which we are perfectly justified in using our liberty; there are others in which we are constrained to forgo our freedom, and impose hardships on ourselves, that we may gain those whom, otherwise, we should not win.

II. THAT WHEN MEN PERSISTENTLY REJECT THE BEST WE CAN BRING THEM, WE MUST PASS ON TO OTHERS. (Vers. 5, 6.) When Silas and Timotheus rejoined Paul at Corinth, they found him "earnestly occupied in discoursing;" "he was being constrained by the Word;" he was striving with his whole strength to convince the Jews that Jesus was the Christ. But his most zealous efforts were all unavailing, His opponents resisted his arguments; they opposed him and blasphemed his Lord. Then he turned, sorrowfully and indignantly, away from them, and gave himself to the work of God among the Gentiles (ver. 6). This was not more sensible and obligatory then than it is now. If we have been laboring devotedly, prayerfully, patiently, among certain men, and they determinately reject our message, it is both foolish and wrong of us to waste our resources there; we must pass on to others who may welcome our word as the truth of God.

III. THAT CHRIST WILL NOT LEAVE HIS FAITHFUL SERVANTS WITHOUT DIVINE ENCOURAGEMENT. He granted Paul

(1) the joy of spiritual success (ver. 8); also

(2) the assurance of his protecting care (vers. 9, 10).

The exact measure of his success we do not know, but it was probably considerable; the Church at Corinth became of such importance that Paul paid it great attention, and spent on it much strength in after years. T he vision which the Savior granted was supernatural, and of a kind which we do not expect him to repeat continually. But we may confidently reckon that, if we are found faithful by our Master, we shall have:

1. A good measure of success in our work. Earnest Christian effort rarely, if ever, fails. We may, indeed, be ill adapted to the special work we have undertaken, and then we must pass on to other fields; but if we are in our right place, we shall assuredly have some increase for our toil: "In due season we shall reap."

2. The inspiration which comes direct from God. Christ will come to us, not in such vision as that he granted Paul, but he will visit us; be will vouchsafe to us those renewing influences of his Holy Spirit, which will make us

(1) wilting to endure what we may have to suffer;

(2) willing to wait his time for sending the harvest;

(3) strong to speak his truth in his Name and in his Spirit. - C.

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KJV: After these things Paul departed from Athens, and came to Corinth;

WEB: After these things Paul departed from Athens, and came to Corinth.