Leviticus 3:1-16 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female… The "sacrifice of peace offering" was one of fellowship. Its distinctive features are brought out in chapter 7. (see Homily there). The sacrifice enjoined in this (third) chapter is preliminary to the sacred feast which was to follow. Its significance is found in the fact that the act of communion with God could only come after the oblation had been presented. We learn, therefore - I. THAT SACRED JOY BEFORE GOD CAN ONLY FOLLOW RECONCILIATION WITH HIM. the Hebrew people might not come to the tabernacle and have a solemn feast near the sacred Presence until the animal had been slain and its blood sprinkled on the altar (verses 1, 2, 8, 13). Conscious unworthiness must first be taken away by the shed blood of bull or lamb, and then priest and people might rejoice together before the Lord. First purity, then peace (James 3:17). We may aspire (1) to sit down with the people of God at the table here, or (2) to mingle with those who shall partake of the marriage supper of the Lamb hereafter; but there is no welcome from lips Divine until sin has been confessed and forgiven. First, penitence at the cross of the Redeemer and trust in his atoning sacrifice; then fellowship with God and his people. II. THAT A FULL SELF-SURRENDER MUST PRECEDE THE ACT OF COMMUNION. When the animal had been slain, the priest was to present to God the fat, the kidneys, etc. (verses 3, 4, 9, 10, 14, 15), special stress being laid on "the inwards;" the best and richest parts, those which had been the life of the animal, were offered to the Lord, as representing the animal itself, and so the offerer himself. He symbolically offered himself to God through these vital parts of the victim. When we draw near to a service of sacred fellowship and joy, or when we anticipate the communion of the skies, we should act on the truth that "our God has commanded our strength" (Psalm 68:28), that the appeal for his mercy through Christ should be accompanied with a free, full surrender of our whole selves, the consecration of our very best, the "inward parts" - the understanding, the affections, the will - to him and his service. III. THAT FAITH IN CHRIST AND THE CONSECRATION OF OURSELVES RESULT IN HIS PERFECT PLEASURE WITH US: "It is an offering... of a sweet savour unto the Lord" (verses 5, 16). When the oblation was complete, then the offerer stood in the position of one who might rejoice in the Divine Presence and feast with the holy people and with God. Accepted in Christ, and having "yielded ourselves unto God" in unreserved consecration, we may feel that God's good pleasure, his full Divine complacency, rests upon us; we may walk in the light of his reconciled countenance all the day long. Two supplementary truths offer themselves to our thought in these verses. 1. That every soul must personally and spiritually engage in acceptable service. The offerer was "to lay his hand on the head of the offering," - striking and significant act, by which he clearly intimated his consciousness of sin, and his desire that the victim might represent him in the sight of God - its blood his life, its organs Ms capacities. We may not trust to our mere bodily presence while God is being approached and besought, or while Christ's redeeming work is being pleaded, or while words of dedication are being uttered in prayer. There must be the positive, sympathetic, personal participation, or we stand outside the service and the blessing. 2. That we must intelligently discriminate between the obligatory and the optional in the service of God. Certain things were imperative in the act of worship, other things were left to the choice of the individual. In the gospel of Christ and the worship of God there are things essential that none may depart from, e.g. the humble heart, the act of faith and self-surrender, the spirit of obedience toward God and of love toward man; there are other things which are left to personal discretion, e.g. times and methods of devotion, scale of contribution, sphere of usefulness. Yet in these optional matters we are not to act inconsiderately or irrationally, but according to the direction of wisdom and the teachings of experience. - C. Parallel Verses KJV: And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. |
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