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I shall give you Satan's sense in three notable falsities, which he twists up together in this one speech, "Doth Job fear God for nought?"

1. That riches will make any man serve God; that it is no great matter to be holy when we have abundance; a man that prospers in the world cannot choose but be good. This Satan implies in these words, and this is an extreme lie (Deuteronomy 28:47). Abundance doth not draw the heart unto God. Yet Satan would infer that it doth. This might well be retorted upon Satan himself. Satan, why didst not thou serve God then? thou didst once receive more outward blessings from God than ever Job did, the blessedness of an angel.

2. There is this in it: "Doth Job fear God for nought?" Satan intimates that God could have no servants for love, none unless He did pay them extremely; that God is such a Master, and His work such as none would meddle with, unless allured by benefits. Here is another lie Satan windeth up closely in this speech; for the truth is, God's servants follow Him for Himself: the very excellences of God, and sweetness of His ways, are the argument and the wages by which His people are chiefly moved to His service. God indeed makes many promises to those that serve Him, but He never makes any bargains with them: His obey Him freely. Satan makes bargains to hire men to his service (Matthew 4:9).

3. Then there is a third sense full of falsehood, which Satan casteth upon Job, "Doth Job fear God for nought?" that is, Job hath a bias in all that he doth, he is carried by the gain of godliness, not by any delight in godliness, thus to serve God. Job is mercenary; Job doth not seek the glory of God, but he seeks his own advantage.Thus in brief you see the sense, I shall give you some observations from it.

1. It is an argument of a most malignant spirit, when a man's actions are fair, then to accuse his intentions. The devil hath nothing to say against the actions of Job, but goes down into his heart and accuseth his intentions. Malice misinterprets the fairest actions, but love puts the fairest interpretation it can upon foul actions.

2. That it is an argument of a base and an unworthy spirit to serve God for ends. Had this been true of Job in Satan's sense, it had indeed blemished all that he had done. Those that come unto God upon such terms, they are not holy, but crafty. As sin is punishment enough unto itself; though there were no other punishment: so to do good is reward enough unto itself. But here a question will arise, May we not have respect to our own good, or unto the benefit we shall receive from God? Must we serve God for nought in that strict sense, or else will God account nothing of all our services?I shall clear that in five brief conclusions.

1. The first is this, There is no man doth, or possibly can serve God for nought. God hath by benefits already bestowed, and by benefits promised, outvied and outbid all the endeavours of the creature. If a man had a thousand pair of hands, a thousand tongues, and a thousand heads, and should set them all on work for God, he were never able to answer the obligations which God hath already put upon him. Therefore this is a truth, that no man can in a strict sense serve God for nought. God is not beholden to any creature for any work or service that is done unto Him.

2. Again, this is further to be considered. The more outward blessings anyone doth receive, the more he ought to serve God, and the more service God looks for at his hands.

3. In the third place, it is lawful to have some respect to benefits both received and promised by way of motive and encouragement to stir us up and quicken us, either in doing or in suffering for God (Hebrews 11:26; Hebrews 12:2).

4. Then reference unto benefit is sinful, when we make it either the sole and only cause, or the chief cause of our obedience. This makes anything we do smell so of ourselves that God abides it not.

5. Lastly, we may look upon them as fruits and consequences of holiness, yea, as encouragements unto holiness, but not as causes of our holiness; or we may eye these as media, through which to see the bounty and goodness of God, not as objects on which to fix and terminate our desires.

(J. Caryl.)

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KJV: Then Satan answered the LORD, and said, Doth Job fear God for nought?

WEB: Then Satan answered Yahweh, and said, "Does Job fear God for nothing?