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1. Because it is natural to them to be hateful and hating others, and it is a hard task to overcome a natural disposition in man (Titus 3:3).

2. Because the unregenerate mind of man is full of objections, and the devil supplies them with cavils.

3. Because many withhold the truth in un righteousness; they love darkness and lies, and therefore resist the power of the truth.

4. Because they encourage one another in an evil way; they observe that the great men of the world, and many that are in reputation for wisdom, are scorners as well as they; they think they may revile securely.

5. Because many ignorant persons, when they are confuted, yet are so foolish that they will wilfully persist in their objections, though they cannot reply against the answer, yet they think if such and such were there, that have more experience and learning, they would make good what they say.

6. Because malice hath no ears; they hate the truth and godly men. If it be not as they say, yet their malice would fain have it so, and if it may disgrace the godly, they care not whether it be true or no.

7. Because many times God gives them over to such a reprobate sense, that through custom and evil surmises, they think verily they do not much amiss to oppose and hate such persons. This was the case of such as reviled and persecuted the apostles, they thought they did God good service. Uses —

(1) Therefore we should not wonder if we see this daily come to pass that men of all sorts should reproach the good way of God so unjustly, so pertinaciously.

(2) It shows that godly men had need to be circumspect, and that they which will confute ignorant men must strive to be thoroughly furnished with wisdom of words and abundance of good works.

(3) It shows that ignorant persons are in a lamentable case, that so wilfully run towards the gates of death and ruin, that are so hardly cured of this spiritual blindness.

(4) It imports that self-willed Christians that cannot be advised are to be reckoned in the rank of these fools, what show soever they make of a better estate.

(5) It does comfortably import that when one is teachable, and hates reproaching, and will do or say nothing against the truth, and uses the means to get the knowledge and love of the truth, that such a person is escaped from the congregation of these fools, and is in some measure enlightened with true wisdom from above.

(6) It may warn all that love their own souls, hereafter to take heed, to avoid wilfulness and self-conceitedness.

(N. Byfield.)

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KJV: Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

WEB: Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;