A man always takes an individual line, in opinion or in conduct, in peril of being misunderstood and called to account by his fellows. And yet the intellectual and moral advance of the race is made only by the pressure forward of individuals who, on some ground, refuse to keep in the old lines, and persist in making their own way even in districts marked by common sentiment as "dangerous." It is often the precise mission of youth to check the strongly conservative tendency around them, and utter fresh truth, or at least truth in fresh forms. This is illustrated in the case of St. Peter. He had come to grasp a truth which was a heresy from his own older standpoint, and a heresy to those with whom he had been working; but he knew it was truth, so, at the peril of being misunderstood, he acted upon the truth. He now knew that Christ's gospel was for Gentile as well as Jew, so he fearlessly went into the Gentile's house, and there preached the Word of life, and baptized the believing household. And he was misunderstood and called to account. The passage before us is his effective defense: to it there could be no reply. He rehearses the whole matter, and says, "God led me, and I followed. God taught me, and I believed. God sealed my work with the witness of his Spirit, and I know I have his acceptance." This is the answer which the sincere man who acts out of the common line may make to all who oppose or object. "I do but follow the Divine leadings and teachings; God sets my witness, and the testimony I make must be at least a portion of the truth of God."

I. GOD STILL OPENS HIS TRUTH TO INDIVIDUAL SOULS. We do not, indeed, expect new revelations. There is a sense in which the book-revelation in the Scriptures is complete: no man may add thereto or take therefrom; and no man's testimony can be of any value save as it can be tested by the revealed Word. And yet, though this may be fully admitted, we may recognize the fact that, through spiritual insight or through intellectual skill, men do bring to light missed and hidden things, or they do set received truths in forms that are new, and by their newness arrest thought and even arouse opposition. In this way every truth of the Divine revelation is brought prominently before men's thoughts every few years. God sends among us great thought-leaders; stirs, by their preachings or writings, the stagnancy of religious thought, and makes fresh and living to us truths which had become mere dead formalities. St. Peter had but a fresh hold of an ancient truth, one long revealed by psalmist and prophet: still, he had such a new grip as made him a power; even the agent that fulfilled Christ's will, and "opened the kingdom of heaven to all believers.

II. THE INDIVIDUAL WITH A FRESH TRUTH MUST EXPECT OPPOSITION. It will surely come from:

1. His fellow-workers, who will feel a secret jealousy of his being made the medium of Divine communications, and who will keenly feel how the new truth interferes with their teachings.

2. Those of conservative tendency, who think the absolute and final truth is in their charge.

3. The earnest but timid people who fear that everything fresh must put God's truth in peril.

4. The friends of theological or ecclesiastical systems, who consider their systems complete and needing no changes, nor having any open places in which new truth may fit. St. Peter found that an imperfect report of his doings at Caesarea had gone before him to Jerusalem, and when he himself reached the holy city, he was assailed from the very narrowest platform, and accused of the very small sin from our point of view, but very large sin from the Jewish point of view, of eating with the uncircumcised." He very wisely refused a discussion on this mere feature of the matter, and explained fully what had happened. Those who contend often take a mere point of detail, and are best met and answered by putting the question in dispute on the broadest, deepest grounds.

III. PROOF OF DIVINE LEADINGS OUGHT TO SILENCE ALL OPPOSITION. This is the great lesson of St. Peter's conduct and narrative. All through he pleads that he only recognized and followed the Divine will as revealed both to him and to others. God spoke to him in trance, and vision, and providence, and inward impulse. God spoke to Cornelius by angel-form and angel-voice. God sealed the work of St. Peter with the gift of his Spirit, and, as a faithful and true man, he could only go where God led him, and speak as God bade him. To his audience it was the best of all answers, the one that would disarm all opposition. A sincere Jew must be loyal to God's will, however it might be revealed, and however strange to his feeling it might seem. And this is essentially the answer which every thought-leader and every advanced teacher now must be prepared to make and to prove. If he only speaks, as a man, some religious fancies and feelings of his own, we are rightly skeptical; but if it is plain to us that a man has been "taught of God," and if we can see signs of acceptance and Divine benediction on his work, then we too must hear his testimony with open and unprejudiced minds, seeking grace to enable us to express our old faith in the new form, or to add the new thought to our received doctrines. God may, indeed, not speak to us now by dream, or trance, or vision, or voice; but we need not therefore think that direct communication with our soul is impossible. Still we may say, "Speak, Lord; for thy servant heareth;" and still we have with us that Holy Ghost, whose work it is" to lead us into all truth, and to show us things to come." And it should be our abiding conviction and inspiration that "the Lord hath yet more light and truth to break forth from his Word." - R.T.

How mental and moral characteristics cling to a man even after he has received grace! It is a false theory of conversion which represents human nature as changed. Grace is a principle working a slow and gradual change — "First the blade, then the ear, then the full corn in the ear." The leaven was hid in three measures of meal, until the whole was leavened. Peter is the same before and after conversion — strong-willed, vehement, and impatient of contradiction. He is here seen meeting the Divine directions with outspoken resistance. Here is —

I. PRESUMPTUOUS RESISTANCE OF DIVINE WISDOM AND GRACE. The most perilous endowment of a mortal is free will. All possibilities of evil and good are contained in this great endowment. How near the true use of will stands to its abuse! Will changes into wilfulness. "I will" becomes self-assertion, denies the rights of others, sets man in array against the rights and claims of God. This was Peter's moral weakness, the source of errors and sins. Strong-willed, he had firmness. It had grown into self-assertion and presumption. There was a clear openness about him in his sinning; he was not a sneaking, backdoor sinner, and not a polished, sniveling hypocrite. It is better so. There is more hope for such a man than he who sins secretly; but it does not lessen his guilt. On several occasions Peter thought he knew better than the Lord. He said, "The Son of Man shall be rejected," etc. Peter answered Him, "Be it far from Thee, Lord. This shall not be." Jesus said, "I have prayed for thee." Peter's reply was, "I am ready to go with Thee, even to prison and death." Jesus said, "Whither I go thou canst not follow Me now, but thou shalt afterwards." Peter says, "Lord, why? I am ready." And then the Lord warned him: "Verily the cock shall not crow," etc. The Master bade His disciples tarry in Jerusalem and wait for the promise of the Father. Peter, instead of waiting, set about electing an apostle. Here the Lord was disciplining him, that he might open the door of the kingdom to the Gentiles. "Arise, Peter; kill and eat." He refuses point blank, and begins to justify refusal. There is a good deal of Peter in most men. They generally act as though they knew better than God what ought to happen and what they ought to do. This spirit gets into men —

1. When they object to the provisions of Divine wisdom and grace. Some sinners want to show God the conditions on which sin ought to be pardoned and heaven secured. Some are not content with unbelief and rebellion; they find fault with the scheme of mercy. Why should not God let the guilty go free?

2. The same spirit is manifested in all murmurings against Providence. How strange are the vagaries of the restless will! Men say God is all-wise in the ordinations of life, and sing, "Thy will be done!" But let a sickness come, a project miscarry, one dearer than life be smitten, and what rebellion there is! Often what we call resignation is only the exhaustion of nature after a useless fight with the inevitable.

3. All refusal to follow the leadings of Providence grows out of this resistance to the all-wise will. God is a guide. He has a way of life for each. Men miss the providential way; they will not simply trust and follow. They want certainty. "The bird in the hand is worth two in the bush," and when God says, "Forward," they say, "Let us alone," or "Let us choose a new leader and go back to Egypt," or they shut all up with a "Not so, Lord." Christ says to a young Christian, "Come out and be separate." The reply is. "Not so, Lord. I can use the world without abusing it." The Lord says, "Honest poverty is better than dishonest riches." "Not so Lord; I mean to be generous to the poor, to help Thy cause."

II. THE CONSEQUENCES OF THIS PRESUMPTUOUS REBELLION. "Not so, Lord," takes a man out of the circle of Divine and helpful benedictions and cooperations. He who will not have God for a friend when he may shall not find Him when he would. Men resent presumptuous opposition and folly. They think it a wonder God does not. But here are all the irregularities created by sin, and they work out a punitive discipline. Under the Divine government presumptuous and rebellious men come into contact with the negative action of the Divine laws, and cannot avoid their chastisement. But God's harsh ways are kindnesses. Thorns in the hedge, which tear us as we attempt to get out of the right way, are admonitions to us to go back. Things go awry; troubles, worry. What is it all but the reaping what we have sown? Sensitive nerves suffer pain to warn us against what causes pain. If God be resisted, pain must follow, for we are out of the way of peace. Our wisdom is to submit to God, accept His plan of mercy, look unto Jesus, walk in His way. "Lead, kindly Light, amid the encircling gloom, lead Thou me on."

(W. H. Davison.)

Peter had before this supposed that he knew better than the Lord what was right. Accordingly, this "Not so, Lord," was very Petrine. God was going to honour Peter by giving him the second key wherewith he would open the kingdom to the Gentiles. Peter is shocked at the idea, and says," Not so, Lord." He not only refuses to obey, but offers a reason. His refusal and his buttressing argument were both shivered to atoms by the Lord's reply: "What God hath cleansed, that call not thou common."

I. POOR, WEAK, IGNORANT MAN IS FOUND CONTRADICTING AND CORRECTING THE ALMIGHTY AND ALL-WISE GOD. If God had a human heart, the thing would not happen twice from the same person. The Divine fire would consume the presumptuous soul. But God is not a man. He patiently endures all man's presumptuous folly. Many, arguing from impunity, go on to increase their rebellion against God. "Because sentence against an evil work is not executed speedily," etc. But this daring resistance to God is not confined to unbelievers. Our text shows that a Peter can say, "Not so, Lord." There may be politeness in the form, but in the matter it is rebellion and nothing else. It is a declaration that "I know better than God." What is complaint of our lot (which God has arranged) but a saying, "Not so"? What is refusal to follow the clear leadings of Providence but saying, "Not so, Lord"? And then we wonder we are not prospered. As if children in open rebellion could prosper!

II. ALL THE FORLORN EXPERIENCES OF CHRISTIANS COME FROM THEM SAYING, "NOT SO, LORD." An Abraham going unhesitatingly to offer up his son at the Divine command is given us as a marked example of spiritual attainment. If ever man could have said, "Not so, Lord," it was Abraham. He might have said, "Lord, I cannot commit murder; and I cannot commit sin against my natural affections. Furthermore, what will people say of it? Not so, Lord; I cannot do this thing." But that which made Abraham's name the synonym of faith, and which exalted him to the very highest rank in sainthood, was a humble, unquestioning, immediate obedience. Compare him with Jacob, who was fond of saying, "Not so, Lord," and see the difference. A young Christian starts out in life. The Lord says to him, "Come out and be separate from the world"; and the young Christian replies, "Not so, Lord, for if I can marry into that influential family it will be of great benefit to me, and I can persuade my wife to become a Christian"; and so, repenting his "Not so," he marries and is soon led into the entanglements of a thoroughly worldly society. To another young man the word of the Lord comes, "They that desire to be rich fall into a temptation," and the young man responds, "Not so, Lord — there must be exceptions. I want to be rich in order to do more good." And so this young man starts on a career for gold, and whether he grows rich or ends his life in poverty, his life is a wretched failure on the side of God.

III. THE SOUL THAT SAYS, "NOT SO, LORD," MUST NECESSARILY MEET WITH EVIL. The unfortunate experiences are not accidents, but belong to the Divine system of government. Every departure from God's way has a sting in it, that we may be stung into going back into the right way. Conscience does a godly service to every Christian wanderer. It is harsh in its kindness. But the work of conscience is supplemented by events around us. Are you finding things going awry? Are troubles multiplying? Look and see if you have not been saying, "Not so, Lord." David suffered greatly from his children, and two "Not so's" stand out conspicuously as the cause of it all. What a man soweth that must lie also reap. If we resist God's commands, we shall certainly meet a reversal, because we are out of the only way where He insures our peace. It is of God's mercy that those reactions occur, just as it is of God's mercy that if I run a nail in my foot I am pained.

IV. THE VERY OPPOSITE SPIRIT TO THAT WHICH WE HAVE BEEN CONTEMPLATING IS THE SPIRIT OF HUMBLE INQUIRY FOR GOD'S WILL. It becomes us to be distrustful of our own knowledge and wisdom. James describes God as giving wisdom liberally to all who ask Him. We surely need not be discouraged. Now, the only method for every child of God to pursue is to go to God for everything, to seek constantly the Divine guidance. "But," someone says, "how can you tell when it is God's will?" Let me answer,If you stand a quarter of a mile off from your father, you will be sore puzzled to know what he says; but if you go within five feet of him, everything will be plain. So, if you stand away from your Heavenly Father, you will undoubtedly be much at a loss to know what is His will; but if you live near to Him, you will have no difficulty of this sort. Now, it is true (and Peter is an example of it) that a Christian may live near to God and understand His will and yet say, Not so, Lord." A paroxysm of self-confidence may seize him even in the very presence of God. It is a sad commentary on our feeble faith. The reaction in such a case is overwhelming. Peter's "Not so," when Jesus told him of a coming Calvary, was the direct antecedent of the threefold denial and the deep scar which it made on his whole life. Such a catastrophe arises from breaking what should be the invariable rule of going to God for everything. "Pray without ceasing" is the Divine injunction and its fulfilment is this life which is habituated to rest upon the Divine support and guidance. The thought of opposing God's will would cause a shudder in such a soul. As in the case of a little child, it feels that independence would be only misery.

(Howard Crosby, D. D.)

Agabus, Barnabas, Christians, Claudius, Cyprians, Cyrenians, Grecians, John, Peter, Saul, Simon, StephenCaesarea, Cyprus, Cyrene, Jerusalem, Joppa, Judea, Phoenicia, Syrian Antioch, TarsusAccount, Anything, Common, Entered, Impure, Mouth, Nothing, Replied, Surely, Unclean, Unholy, Wise1. Peter, being accused for preaching to the Gentiles,
5. makes his defense;
18. which is accepted.
19. The gospel being spread in Phoenicia, and Cyprus, and Antioch,
22. Barnabas is sent to confirm them.
26. The disciples are first called Christians at Antioch.
27. They send relief to the brothers in Judea in time of famine.

Acts 11:8

     5167   mouth
     8269   holiness, separation from worldly

Acts 11:1-18

     5250   centurion
     7525   exclusiveness

Acts 11:1-22

     7241   Jerusalem, significance

Acts 11:4-10

     1466   vision

Acts 11:4-17

     7730   explanation

Acts 11:4-18

     1457   trance

Acts 11:5-9

     7340   clean and unclean
     8128   guidance, receiving

Acts 11:5-12

     1469   visions

Acts 11:5-18

     7512   Gentiles, in NT

April 27 Evening
A new name.--REV. 2:17. The disciples were called Christians first in Antioch.--Let every one that nameth the name of Christ depart from iniquity.--They that are Christ's have crucified the flesh with the affections and lusts.--Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision …
Anonymous—Daily Light on the Daily Path

The Exhortation of Barnabas
[Footnote: Preached before the Congregational Union of England and Wales.] 'Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.'--ACTS xi. 23. The first purely heathen converts had been brought into the Church by the nameless men of Cyprus and Cyrene, private persons with no office or commission to preach, who, in simple obedience to the instincts of a Christian heart, leaped the barrier which seemed impassable …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Nickname Accepted
'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's Apologia
'And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. 2. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3. Saying, Thou wentest in to men uncircumcised, and didst eat with them. 4. But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, 5. I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The First Preaching at Antioch
'And some of them were men of Cyprus and Cyrene, which, when they ware come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.'--ACTS xi. 20, 21. Thus simply does the historian tell one of the greatest events in the history of the Church. How great it was will appear if we observe that the weight of authority among critics and commentators sees here an extension of the message of salvation …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Repentance unto Life
By "Repentance unto life," I think we are to understand that repentance which is accompanied by spiritual life in the soul, and ensures eternal life to every one who possesses it. "Repentance unto life," I say, brings with it spiritual life, or rather, is the first consequent thereof. There are repentances which are not signs of life, except of natural life, because they are only effected by the power of the conscience and the voice of nature speaking in men; but the repentance here spoken of is …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Completion Op the Fifth Continental Journey.
1849-50. The disorganized state of Germany presented a serious obstacle to John and Martha Yeardley's resuming their labors on the Continent. FROM JOHN YEARDLEY TO JOHN KITCHING. Scarborough, 6 mo. 23, 1849. We spent two days at Malton with our dear friends Ann and Esther Priestman, in their delightful new abode on the bank of the river: we were comforted in being at meeting with them on First-day. On Second-day we came to Scarborough, and soon procured two rooms near our own former residence. The …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

From the Ascension to the Church at Antioch.
Acts Chs. 1-12. The Book of Acts. The book of Acts is the only purely historical book of the New Testament. It is as a continuation of the gospel of Luke. It follows the fortunes of the infant church and gives us all the light we have in regard to its further organization and development, but it does not claim to be a complete history of the work of the early church. As a history it is as remarkable for what it omits as for what it narrates. The central theme is the triumph and progress of the gospel …
Josiah Blake Tidwell—The Bible Period by Period

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments

Some Associated Questions
A BRIEF reference to some of the other difficulties, which have been found in Luke's references to matters of contemporary history, will form a fitting conclusion to this study. In some cases all that is wanted to solve the difficulty is proper understanding of Luke's words. That, for example, is the case with Acts 11:28, where the statement, that in the days of Claudius there was famine over all the world, has been misinterpreted to imply that harvests failed and a famine ensued in every part of …
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

What God Hath Cleansed
'There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 2. A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Breaking Out of Discord
'And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3. And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Rome Protects Paul
'And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the Temple, I was in a trance; 18. And saw Him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me. 19. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: 20. And when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Knowledge and Obedience.
"For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father."--COL. i. 9-12. The Epistles …
W. H. Griffith Thomas—The Prayers of St. Paul

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note …
John MacNeil—The Spirit-Filled Life

Luke.
Lucas, Evangelii el medicinae munera pandens; Artibus hinc, illinc religione, valet: Utilis ille labor, per quem vixere tot aegri; Utilior, per quem tot didicere mori!" Critical and Biographical Schleiermacher: Ueber die Schriften des Lukas. Berlin, 1817. Reprinted in the second vol. of his Sämmtliche Werke, Berlin, 1836 (pp. 1-220). Translated by Bishop Thirlwall, London, 1825. James Smith (of Jordanhill, d. 1867): Dissertation on the Life and Writings of St. Luke, prefixed to his Voyage and …
Philip Schaff—History of the Christian Church, Volume I

For if they be Urged from the Gospel that they Should Put Nothing By...
31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, "Why then had the Lord Himself a bag in which to put by the money which was collected? [2572] Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers? [2573] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians …
St. Augustine—Of the Work of Monks.

As it Is, However, They, against the Apostle of Christ...
27. As it is, however, they, against the Apostle of Christ, recite a Gospel of Christ. For so marvellous are the works of the sluggards, hindered that they want to have that very thing by Gospel, which the Apostle enjoined and did on purpose that the Gospel itself should not be hindered. And yet, if from the very words of the Gospel we should compel them to live agreeably with their way of understanding it, they will be the first to endeavor to persuade us how they are not to be understood so as …
St. Augustine—Of the Work of Monks.

Whether Chrism is a Fitting Matter for this Sacrament?
Objection 1: It seems that chrism is not a fitting matter for this sacrament. For this sacrament, as stated above (A[1], ad 1), was instituted by Christ when He promised His disciples the Holy Ghost. But He sent them the Holy Ghost without their being anointed with chrism. Moreover, the apostles themselves bestowed this sacrament without chrism, by the mere imposition of hands: for it is written (Acts 8:17) that the apostles "laid their hands upon" those who were baptized, "and they received the …
Saint Thomas Aquinas—Summa Theologica

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the …
John MacNeil—The Spirit-Filled Life

The Ministry of Angels.
1 High on a hill of dazzling light, The King of Glory spreads his seat, And troops of angels stretch'd for flight, Stand waiting round his awful feet. 2 "Go," saith the Lord, "my Gabriel go, "Salute the virgin's fruitful womb,[1] "Make haste, ye cherubs, down below, Sing and proclaim the Saviour come." 3 Here a bright squadron leaves the skies, And thick around Elisha stands;[2] Anon a heavenly soldier flies, And breaks the chains from Peter's hands.[3] 4 Thy winged troops, O God of hosts, Wait on …
Isaac Watts—Hymns and Spiritual Songs

As That, "Take no Thought for the Morrow...
29. As that, "Take no thought for the morrow," and, "Take therefore no thought what ye shall eat, or what ye shall drink, or what ye shall put on." [2344] Now when we see that the Lord Himself had a bag in which was put what was given, [2345] that it might be kept for necessary uses as the time should require; and that the Apostles themselves made much provision for the indigence of the brethren, not only for the morrow, but even for the more protracted time of impending dearth, as we read in the …
St. Augustine—On Lying

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