2 Chronicles 8:12
At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico.
Sermons
The Duty of Every DayAlexander Maclaren2 Chronicles 8:12
Perfecting the SanctuaryW. Clarkson 2 Chronicles 8:12-16
The House of the Lord PerfectedT. Whitelaw 2 Chronicles 8:12-16
Solomon's Burnt OfferingsJ. Parker, D. D.2 Chronicles 8:12-18














It was indeed a great thing to be able to write that "the house of the Lord was perfected" (ver. 16). Much had to be done, however, before that could be written. It was necessary -

I. THAT THE MATERIAL SHOULD SUBSERVE THE SPIRITUAL. Though the last stone had been carved and carried, and the last piece of furniture placed in its position, though the temple stood and shone before the eyes of Israel in all architectural completeness, yet was it not truly "finished" (ver. 16) until it was made a right use of, until sacrifice smoked on its altar, until "Solomon offered burnt offerings unto the Lord" (ver. 12). No edifice or erection of any kind, no work of art, nothing that is visible and material, can be said to have attained its end as an instrument of worship until it has been the means and medium by which the soul of man ascends to the Spirit of God and makes its offering "unto the Lord." Until that point is reached, it is as the sacrifice without the consuming fire; it is essentially imperfect. It is the wise, the true, the spiritual use we make of them that crowns and completes all instrumentalities in the service of God.

II. THAT METHOD BE EMPLOYED AS WELL AS INSPIRATION CALLED FORTH. "After a certain rate every day, according to the commandment" (ver. 13); "according to the order" (ver. 14). It is well, it is needful, to do everything to elicit zeal, to call forth spontaneous service; without this there is no life, and therefore no acceptance with Clod. But there must be method also. That Christian Church (or that Christian man) that thinks it (he) can dispense with regulation and order in its (his)devotion makes a serious mistake. The waters of a river are more essential than the banks; but the river would do very ill without these - it would soon be lost in diffusion. Piety that is not regulated is liable to be thus lost. Method is far lower down than inspiration, but it is an aid which the strongest and the worthiest can by no means afford to despise or to neglect.

III. THAT ATTENTION BE GIVEN TO THE HUMBLE AND MINUTE. Prevision was made for "the courses of the priests;" but the "porters also" were considered and cared for (ver. 14). These humbler ministrants had a part to play, a service to render, as well as the higher officials, and their work was specified and recorded. And all arrangements were made "as the duty of every day required;" regard was had to hourly necessity, and no smallest service was overlooked. In the worship we render and in the work we do for so great a Lord as our God, for so gracious a Master as our Divine Friend and Saviour, there is nothing actually small. One post may be lower than another, one duty may be slighter than another; but everything we do for him "that loved us and gave himself for us" is redeemed from insignificance; and if we have the true spirit in us we shall leave nothing of any kind undone which will make the smallest contribution to the perfecting of his service; we shall give heed to the humble and the minute as well as to the lofty and the large.

IV. THAT OFFERING BE PRESENTED TO GOD AS WELL AS BLESSINGS ASKED OF HIM. The priests and the Levites were to "praise" as well as to "minister" (ver. 14). They were to sing as well as to sacrifice to offer gratitude to God as well as to seek mercy and grace of him. And surely the service of the sanctuary will by no means be perfected until we bring to God the best we have to offer. We seek greatest things of him, let us bring greatest things to him; let us bring to his house and to himself our most reverent thought, our warmest gratitude, our meat serious and fixed resolution, our sweetest and purest song. Unto him that loved us we will yield the richest and worthiest offering our heart can render, our voice can raise. - C.

Then Solomon offered burnt offerings unto the Lord.
Solomon was great in burnt offerings. Do not men sometimes make up in burnt offerings what they lack in moral consistency? Is not an ostentatious religion sometimes the best proof of internal decay? It ought not to be so. The outward and inward should correspond. The action should be the incarnation of the thought. It is beautiful to look upon the Church engaged in much church-building and in strenuous endeavours against public sin; yet we must never forget that all this may possibly coexist with internal loss, decay, corruption. All action does not spring from life. Sometimes we try to make up by complex mechanism what is wanting in real vitality. It is often easier to offer burnt offering than to do some deed of moral heroism.

(J. Parker, D. D.)

People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Altar, Ascend, Built, Burned, Burnt, Burnt-offerings, Caused, Covered, Front, Offered, Offerings, Porch, Portico, Sacrificed, Solomon, Vestibule
Outline
1. Solomon's buildings
7. The remaining Canaanites, Solomon makes tributaries, but the Israelites rulers
11. Pharaoh's daughter removes to her house
12. Solomon's yearly solemn sacrifices
14. He appoints the priests and Levites to their places
17. The navy fetches gold from Ophir

Dictionary of Bible Themes
2 Chronicles 8:12-13

     7355   feasts and festivals, nature of
     7358   Feast of Tabernacles
     7398   New Moon festival
     8629   worship, times

Library
The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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