Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. Sermons
I. THE WORTHLESSNESS OF SOLOMON'S EXECUTION apart from the excellency of his motive. That building now complete (at the time of the text) was very grand, very costly, very beautiful; it was very elaborate in its workmanship; it was very complete in all its parts; it lacked nothing that treasure and time, that skill and strength, could furnish. But, supposing that Solomon had done everything with the one desire to signalize his reign over Israel, his execution would have counted for much among men, but it would have weighed nothing at all with God. It would not have advanced him by one step in the favour of the Most High. We need not, however, think that Solomon was devoid of a sincere desire to magnify Jehovah's Name. He said that he had "built the house for the Name of the Lord God of Israel" (ver. 10); and this prayer of dedication, adopted if not composed by him, is indicative of a reverent as well as a patriotic spirit (see 1 Corinthians 13:1-3). II. THE WORTH OF A TRUE AND PURE DESIRE. God was pleased with David that he wished to build him a house; he "did well in that it was in his heart." 1. It is our motive that makes our action to be our own. Another may command our speech or our action, our tongue or our hand; but we are masters of our own thoughts; our desires and purposes are our own. "As a man thinketh in his heart, so is he" (see Mark 7:21, 22; Matthew 26:12, 41). 2. There is an ascending scale in our motives, reaching from the very low to the very high. Men may have enough of the Satanic in them to be actuated in their conduct by absolute vindictiveness or even a positive delight in the misery and ruin of their neighbours; at the other end of the scale they may have enough of the Divine in them to be inspired by pure magnanimity, by a wish to befriend those who have done them injury (Matthew 5:45). Very high up in this scale stands the motive of desiring the glory of God, longing for the coming of the kingdom of Christ, an earnest wish to do something for his exaltation. And though the voice may be too feeble to speak any words that men may care to listen to, though the hand may be too weak to strike any blow that will shake the walls of iniquity, yet the very wish to do something for Christ, the prayer, "Make use of me, my God," weighs much in the balances of Heaven. It may be a pure desire to give of our substance to the needy, or to go forth to comfort some stricken heart, or to take a class in a ragged or a Sunday school, or to enter the ranks of the Christian ministry, or to do work in the foreign field. In Christian homes, in every land, there are hearts that sincerely and even ardently desire to serve their Saviour and to be a blessing to their brethren; but there intervenes some forbidding word of God, some frustrating providence of his. The purse is emptied, or health fails, or home duties suddenly assume a new form or take much larger proportions; and God says, "This is not for thee." But the desire is accepted; the purpose of the soul is taken for the deed; it is chronicled in the hooks of Heaven, "Thou didst well in that it was in thine heart." III. ITS EFFECTIVE VALUE. When the pure desire of the true heart is not granted, it does not follow that it is without effect. Certainly it was not so in David's case. This desire of his heart, expressed to God but not granted by him, had very much to do with the ultimate result. It led to the Divine permission and direction extended to Solomon; it led to Solomon's personal aspiration and resolution; it led to the preparation and storage of many valuable materials. It would hardly be an exaggeration to say that the temple was the work of David as much as of his son; for he who originates the idea and inspires the people with his thought is as effective an agent as he who executes it. And many, since then, in the kingdom of Christ have succeeded where they seemed to fail; many a lonely and, apparently, unblessed worker for his Master, both at home and abroad; both in the haunts and slums of some great city here, or in the depths of India, or in the heart of Africa, or in the midst of the idolatry and iniquity of China, or amid some island population; - many such have gone home with no reward in their hand, unable to point to the gathered fruits of their toil and patience; and yet their unaccomplished efforts have been a precious and powerful inspiration, moved by which others have followed in their track, like Solomon in David's, and have built the edifice, have wrought the work, in the Name and in the strength of God. The finished work is, in some real sense and perhaps even in a large degree, the fruit of the good thought "in the heart" of him whom no one regards as its author. We do more than we know when we think and feel in the spirit of our Lord. - C.
Now it was in the heart of David my father to build an house for the name of the Lord God of Israel. I. MAN'S PURPOSES ARE SOMETIMES GREATER THAN HIS POWER. Limitation of —1. Character. 2. Body. 3. Culture. 4. Circumstances — want of means or liberty. 5. Destiny. 6. Life. II. THE IMPORTANCE AND VALUE OF THESE GRACIOUS BUT UNFULFILLED INTENTIONS. Earnest purposes, sincere desires, are facts, and as facts will be recompensed. 1. They are facts to God. 2. They are facts to those who cherish them. 3. Unfulfilled intentions are not without their practical influence upon society. III. THE COMFORT WHICH THESE CONSIDERATIONS ARE CALCULATED TO AFFORD TO — 1. The poor and uneducated. 2. The suffering. 3. Those who are called to premature death. 4. All good men in the presence of their imperfect lives. (W. L. Watkinson.) II. THE APPROVED MOTIVE: "Whereas it was in thine heart to build an house for My name, thou didst well that it was in thine heart." Many a man would have said, "Ah, poor David, all the inspiration of a great purpose, all the patient planning, and all the earnest endeavour to accomplish the task on his part, have been useless. The Divine veto has put an end to all." Nay, not so. David does not occupy the same position Godward or manward which he would have occupied if he had never designed so devout and exalted a scheme. 1. It was well for David himself — well for his own soul that this thought took possession of it. Remember the circumstances. David had built for himself a house with cedared roof, but was then shocked with the thought of his dwelling in a palace while his God dwelt in the old tattered tabernacle of the wilderness. Surely that recoil itself was ennobling. 2. It was well, too, for David's outward, as well as his inner, life. While engaged in gathering materials for the temple, he was saved from doing things less worthy of his calling and position as the anointed of the Lord. While engaged at this work he had less disposition to engage in conflict with his neighbours. 3. It was also well that this was in his heart, because by gathering the materials for the building of the temple ha had furthered the object by preparing the way for some one else to finish the task.. 4. It was well, too, because, now that he knew that he himself would never be permitted to build the house, he would have an opportunity of exercising a self-denial which he would not have done if his had been the privilege of completing the task. Thus there was a spiritual blessing, an enriching grace, an ennobling providence in this denial. Now, we see this often in life. It is a law of human life that some men originate a work, and others accomplish it. There is nothing final about man's work on earth; we pick up the thread where other hands dropped it, and soon will drop it into younger hands than ours. God's designs cover millenniums. Look at daily life. There is a man who founds a house, or originates a business: a man who begins in a small room, and by dint of genius and perseverance, under God's blessing, so extends his business that it well-nigh takes up one side of a street. That man passes away. But he has had dreams greater than his accomplishment. Among his later thoughts was that something else might be done, but he was denied the privilege of giving embodiment to those thoughts. His son takes his place. Ah, and when the motive is never attained, still, if it be noble, it is not fruitless. There is that child overboard: a man leaps after it, but the storm rages and the ocean heaves and lounges terribly, so that the man at length fails to rescue the child. Who shall say that it was not well that he thought of it, and risked his own life in the noble endeavour? It is heaven that will supply the final solution, and it is the future that will crown the edifice of tasks unfinished in this our mortal life, although they were originated with high motives and far-reaching purposes. David entered eternity, not as a disappointed man, but as one who was inspired with an exalted aim that he bequeathed to a succeeding generation, whose noblest activities it set going. (D. Davies.) 1. He is omniscient. "All things are naked and open unto the eyes of Him with whom we have to do." "I the Lord search the heart." We judge by external manifestations, and know the tree by its fruit; but He understands our thought afar off. 2. The omniscient Jehovah approves the godly purpose. It is acceptable to Him through Jesus Christ, as it springs from faith and love, as it means glory to God and goodwill toward man. The Lord knows and approves your desire to serve Him, whatever obstacles may arise to prevent the fulfilment. "The desire of a man is his kindness," and is accepted as such. 3. He sees the effect of His grace. "From Him all good things do come." And where is the believer who will not gratefully own, "Thou hast wrought all our works in us"? We have no purposes which, in the sight of God, are godly, until a good work is begun in us; for, as depraved creatures, we are all alienated from the life of God. Our purposes are worldly and sinful. II. IT MAY PLEASE THE LORD, IN THE EXERCISE OF INFINITE WISDOM AND GOODNESS, TO DISAPPOINT US WITH REGARD TO THE ACCOMPLISHMENT OF OUR PURPOSES OF SERVING HIM. 1. To impress us with the conviction of His independence. He is the "Lord God Almighty," who is able to do exceeding abundantly above all that we ask or think. Such dispensations of Providence may be appointed to teach the Church of God that its great Head, when He thinks proper, can dispense with the instrumentality we expected Him to employ. 2. Another reason for the Divine conduct in the case in point is to induce the spirit of submission and resignation. And can you say, "Thy will, my God, Thy will be done"? We naturally like our own way. Our "purposes are broken off," even "the thoughts of our heart." God thwarts us, not to grieve, but to teach us deference to His will. 3. We may add another reason why God takes away the young and useful, to prevent idolatry. III. IF THE LORD THUS PREVENT THE FULFILMENT OF THE PIOUS PURPOSE, HE TENDERLY SAYS, "THOU HAST WELL DONE IN THAT IT WAS IN THINE HEART." IV. GOD GRACIOUSLY REWARDS THE INTENTION, EVEN AS MUCH AS IF IT HAD BEEN ACCOMPLISHED. It is our painful duty to charge the sinner to remember that God notices and takes account of his evil devices. (S. Eldridge.) A religious ideal may be defined as a product of sanctified imagination, and sanctified imagination may again be described as faith considered in its free, intellectual expression. An ideal is the outline picture of possible usefulness and success, conceived under the incitements of faith, hope, and love inherent in the new life. An ideal that is born of pure religious life, and not of mere worldly ambition, is a child of God's inspiration in the second degree of descent. Every Christian worker has his ideals. The ideals cherished by God's people vary with the requirements of the age. David's was to build a temple; ours probably concern the building of living stones into that peerless temple in which God shall be worshipped throughout all ages. The value of unfulfilled ideals is a lesson we all need to learn. Only a slight fraction of the zeal that promised so much at first ever seems to bear visible fruit. We see the ideals of fellow-labourers out short by the act of God, almost before they have touched their coveted tasks. The achievements of the best lives do not equal the measure of ardent aspiration, and God rewards for aspiration as well as for perfected deed. There are also ideals the secret of whose frustration is to be found in our own hearts. We had, perhaps, miscalculated our strength, or pride mingled with our ideals, and God was holding us back from their realisation till pride had been extinguished and faith and hope and humility had grown to proportions commensurate with the success He was about to give us. But we do not understand the meaning of God's delays, and so our ideals of work and obligation and evangelistic success have been relegated to the lumber-room and have been lying there in ignoble dust and dry-rot for years. A famous traveller has written a book to tell us how remunerative the abandoned goldfields of Midian may yet become. Some of the most productive silver mines of South America are mines that were worked by Spanish conquerors, forsaken for two and a half centuries, and are now being worked again. Boundless spiritual wealth and possibility lie hidden in the half-forgotten ideals of our youth and early manhood.I. THE INFLUENCE EXERTED BY THE UNFULFILLED IDEA UPON THE PERSONAL CHARACTER. It is just conceivable that religious life may exist without the help and influence of ideals, but it will only be marked by feebleness and insipidity. It will find its appropriate emblem in the dead-level of the prairie rather than in the towering majesty of the forest. The moment you give up your large ideals you cease to feel the necessity for large sacrifice, large heroism, generous self-forgetting toll. An ideal occupies precisely the same relation to religious growth and power that the faculty of imagination in the child does to the character and success of the after-man. Students of social science tell us that the education provided in the parish workhouse supplies no element to stimulate the imagination of the child, and that the little ones placed under the regime grow up dull, sullen, void of interest in everything about them, and without a single ambition to improve themselves. In the course of time, after every potential interest and aspiration is battered down and deadened, the child is turned into the world; and it is almost invariably found, after a few years of indolence, stolidity, and mild crime, the child returns to the workhouse to shelter its incompetency and approaching age. Let imagination be denied its proper function in the religious life, and the result will be to limit that life to a very low and abject plane. The professor of religion who is without an inspiring ideal is spending the life of a creeping, torpid, spiritual pauper. All our religious virtues gain or lose as our ideals of religious work are grasped or abandoned. There is a logical impediment to the growth of faith in the heart of the man who has given up his ideals. All faith is twofold in its action, personal and vicarious, and the one type of action can no more go on without the other than the systole can be separated from diastole in the action of the heart. Decay in the faith you exercise on behalf of the world will bring decay in the faith exercised on your own behalf. Hence it is that in genuine revivals of religion the sanctification of believers and the conversion of the ungodly always proceed by equal paces. An ideal, if deferred in its fulfilment, or even unfulfilled in the precise form in which you first conceived it, will be a perpetual fountain of health and prosperity to your own soul. Doubtless the whole character of David was raised and ennobled by the ideal he had so long cherished within his heart. If you cannot see the worth of your unfulfilled ideals, God, who traces their influence upon character, can; and if the inward ear were not heavy with the world's distracting babel, you would hear the testimony of His favour and approval, "Thou didst well that it was in thine heart." Never weigh against your moral and spiritual interests the temporal sacrifices you make for your ideals. II. These ideals MOVE THE MIND OF ALMIGHTY GOD. The ideal touches with some lasting impression the unforgetting God, and passes into one of the abiding motive-forces of the universe He governs to redeem. There is a spiritual doctrine of the conservation of energy which is the heritage of all the true people of God. When Providence puts its arrest upon the progress of our ideals, every fraction of the force lives on. Blessed doctrine of the conservation of energy! David held some clue to it when he exclaimed, "Are not my tears in Thy book?" Christ was recognising it when He spoke the words that immortalised Mary's love: "Wheresoever this gospel shall be preached, there shall also this that this woman hath done be told for a memorial of her." The writer of the Hebrews felt it when he exclaimed, "God is not unrighteous to forget your work of faith and labour of love which ye have showed toward His name." There is a God-moving force in our own keeping. How is power to be brought out and applied? It must be stimulated and increased by temporary delay. There is a danger of one-sidedness in the action of our ideals. They sometimes stimulate the power of work without stimulating at the same time the twin power of prayer. You thrust on this side, and smite on that, and accomplish nothing. God seems to confound you, and you are ready to give up all your ideals in your vexation and impatience. God wants you to drop the rude staff and take up the jewelled weapon of all-prayer. Again, when our ideals are postponed in their accomplishment it is that faith may be made perfect, and that we may cast ourselves more fully upon God. What frightful infidels we should become if we saw our ideals leap up to immediate completion at our mere touch as by a process of rapid tropical growth! You lose power over the mind of God when you begin to throw away your ideals. III. THINK OF THE INFLUENCE OF DAVID'S IDEAL UPON THE ACTUAL WORK OF ERECTING THE TEMPLE. David's ideal became the accomplished work of his successor. Your towering ideals of to-day, if grasped with fidelity and followed up as far as God permits, shall be a secured platform for the action of the next generation. Conclusion: 1. You should pitch your ideals high enough to make sure they will be called extravagant by all those in whose hearts is the love of the world, and not the love of the Father. Never mind how daring they are, if the pure love of God and men enters into their deepest essence. 2. Above all things try to keep pride out of them. 3. Having once formed your ideals, hold them fast. Some men sneer at the ideals of their youth, as if they were a species of wild oats they had been sowing, and not God-begotten and immortal seed. Do not be satirist where God is admirer, and set your small, cynical sneers at yourself over against His word of approbation. "Thou didst well that it was in thine heart." (Thomas G. Selby.) People David, SolomonPlaces Egypt, Holy Place, JerusalemTopics Build, David, Heart, TempleOutline 1. Solomon, having blessed the people, blessed God12. Solomon's prayer in the consecration of the temple, upon the bronze platform. Dictionary of Bible Themes 2 Chronicles 6:3-11 5089 David, significance Library December the Eighth Judged by Our Aspirations"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it … John Henry Jowett—My Daily Meditation for the Circling Year "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. " Eleventh Lesson. Believe that Ye have Received;' Sanctification. Solomon's Temple Spiritualized Entire Sanctification Chronicles Links 2 Chronicles 6:7 NIV2 Chronicles 6:7 NLT 2 Chronicles 6:7 ESV 2 Chronicles 6:7 NASB 2 Chronicles 6:7 KJV 2 Chronicles 6:7 Bible Apps 2 Chronicles 6:7 Parallel 2 Chronicles 6:7 Biblia Paralela 2 Chronicles 6:7 Chinese Bible 2 Chronicles 6:7 French Bible 2 Chronicles 6:7 German Bible 2 Chronicles 6:7 Commentaries Bible Hub |
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