2 Chronicles 24:15














These are two things which are not always closely associated, though they are very frequently found together; they certainly were thus united in the person and experience of Jehoiada. In him we have -

I. A NOBLE CHARACTER. And this:

1. Was based upon true piety. Jehoiada was the man he was because he was a faithful servant of Jehovah. He was rich "toward God." His mind and heart were turned toward him, to worship in his house, to study and to do his will, to promote his glory. Everything else that was good in him rested on his religious conviction and practice as on a sure foundation; every other virtue took its root and found its source and spring in that.

2. Acquired great strength. By the exercise and cultivation of his piety and moral worth, by his confidence in God, and by all that he daily gained from God in response to his devotion, he acquired great force of goodness. He was a man that "seemed to be a pillar," and who was such; a strong stay, which no antagonism could remove, no treachery undermine. He "stood foursquare to all the winds that blew." Men felt that in him they would find a determined and powerful enemy to whatever evil thing they might propose.

3. Shone forth in unselfish service. He fearlessly and nobly risked everything in order to rid his country of a vile usurper, and place upon the throne one that would rule in righteousness. And though he certainly lent all the weight of his influence to the support of the sovereign, he does not appear to have arrogated any undue authority (see ver. 6). He was actuated by a pure, magnanimous devotion to the highest interests of his country. So he lived -

II. A USEFUL LIFE.

1. He effected a most desirable and salutary revolution; overturning a dynasty that had no right to the throne, and restoring the family of David; exchanging an idolatrous ruler for one that reigned in the fear of God.

2. He solemnly pledged the people to the service of Jehovah, and arranged for systematic services in his temple (2 Chronicles 23:16-18).

3. He sustained the hand of Joash in his work of repairing the temple. This we might assume, but this the words of the text, "toward his house," clearly indicate.

4. He did much (as the following verses show) to maintain the worship of God in the land, against all reactionary influences, whether at court or among the princes or the people. He "did good to Israel" indeed. If we except the judges and kings as those whose official positions gave them quite exceptional opportunities, we may safely say that there are not more than three or four men who rendered such distinguished service to their country as Jehoiada the priest. He was well worthy, when he died in an honoured old age, to be "buried among the kings." Probably few kinglier men than he have been "gathered to their fathers." We learn:

1. That honour rests upon faithful service, on true usefulness - such honour as is worth possessing.

2. That usefulness is the product of excellency of character. Men may be eloquent, ambitious, capable, endowed with large administrative abilities, but if they are not unselfish, if they do not know how to subordinate their own aims and interests to the public weal, they are as likely to be harmful as helpful in their course. Only solid worth of character, rectitude allied with patriotism and philanthropy, is any security for substantial usefulness.

3. That character is only sound when it is sacred; that it is only the man who reveres God, and who places himself and his life under Divine guidance, on whom we can thoroughly rely. All other defences and inspirations fail. "The fear of God" of which the devout Israelite spoke, the love and service of Jesus Christ of which we speak, - this is the rock on which to build a noble character and a useful life. - C.

Jehoiada waxed old.
I. EXAMINE THE NAME OF THIS AGED PRIEST. "Jehoiada" — "one who has knowledge of Jehovah."

1. He had been experimentally acquainted with Jehovah in His fatherly and merciful character.

2. He had as priest special opportunities of gaining acquaintance with God.

II. CONSIDER HIS BENEFICENT INFLUENCE in —

1. Instructing the youthful king.

2. Acting as regent of the kingdom.

3. Patriotically serving his country and promoting the well-being of her people.

4. Doing good to, and in connection with, the house of God.

III. CONTEMPLATE THE HONOURED CLOSE OF A LONG AND USEFUL LIFE.

(Fairfax Goodall, M.A.)

Some have conjectured that these words were a part of an epitaph put upon Jehoiada's tomb. They express the high sense which the nation entertained of his eminent usefulness in his sacred profession.

I. THE COMMON OPINION OF MANKIND RESPECTING THE USEFULNESS OF RELIGIOUS INSTRUCTORS IN CIVIL SOCIETY. The opinion of the world upon this subject is evidenced by their uniform and immemorial practice. Jews, Christians, and heathen have universally agreed to support religious teachers.

II. THIS COMMON OPINION OF MANKIND RESPECTING RELIGIOUS INSTRUCTORS IS WELL FOUNDED.

1. The common opinion of the world is generally just. Men seldom form a wrong judgment of those things which come under their own observation and experience.

2. Another argument is drawn —(1) From the duties which the ministers of religion ought to teach.

(a)The duties which rulers owe to their subjects.

(b)The duties which subjects owe to their rulers.

(c)Every private as well as public duty.(2) From the motives by which they ought to enforce all their religious instructions.

(a)The being and presence of the all-seeing and heart-searching God.

(b)The infinite authority of all His precepts and prohibitions.

(c)The controlling influence of His universal providence.

(d)Future and eternal rewards and punishments.

III. SUGGESTIONS.

1. Since men in all ages have generally and justly agreed in the opinion that religious instructors are useful in civil society, it discovers no less ignorance than presumption in those who adopt and endeavour to propagate the opposite sentiment.

(1)It betrays want of knowledge in the science of politics.

(2)It betrays ignorance of the impotency of human laws.

2. None are fit for civil rulers who would exclude religious instructors from civil society.

3. A people ought to consider the gift of wise and faithful ministers as a great public blessing.

4. It is the wisdom and duty of civil rulers to favour the cause of religion and employ every proper method to promote the general diffusion of religious knowledge.

5. It argues a great degree of infatuation in those who govern to oppose or restrain religious instruction.

6. It is extremely difficult for civil rulers to subvert a good government while religious teachers faithfully discharge their duty.

7. Ministers of the gospel ought to exert all the power and influence which their sacred office gives them to prevent the ruin of the nation.

8. We have great reason to fear the displeasure of God for neglecting and abusing the ministrations of His Word.

(N. Emmons, D.D.)

People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Age, Aged, Death, Died, Dieth, Full, Grew, Hundred, Jehoiada, Jehoi'ada, Reached, Ripe, Satisfied, Thirty, Waxed
Outline
1. Joash reigns well all the days of Jehoiada
4. He gives order for the repair of the temple
15. Jehoiada's death and honorable burial
17. Joash, falling into idolatry, slays Zechariah the son of Jehoiada
23. Joash is spoiled by the Syrians, and slain by Zabad and Jehozabad
27. Amaziah succeeds him

Dictionary of Bible Themes
2 Chronicles 24:15

     1655   hundreds and thousands
     5726   old age, attainment

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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