The chronicler here reviews the arrangements made by David for the efficient conducting of Divine service in the tabernacle and temple, and the importance of order in worship is suggested for our consideration.

I. SUCH ORDERLINESS SECURES DUE PREPARATION. Anything like hurry is unsuitable in connection with Divine worship and work. Each man should know beforehand his place. "Hands should be laid on no man suddenly." Seriousness, quietness, and thoughtfulness are proper in the house of God. Now men need to "sanctify themselves" by meditation and prayer before going to the temple, just as the old priests and Levites did.

II. Such ORDERLINESS AIDS THE DEVOTION OF THE WORSHIPPERS. Stillness and regular occupations that do not call off the attention or disturb meditation are important helps to worshippers. Remember Keble's lines on the sacramental season -

"Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The cross to every band and heart."

III. SUCH ORDERLINESS GIVES RIGHT TONE TO WORSHIP. Show here how distinct the idea of worship is from mere sermon-hearing, or mere receiving of religious instruction, or exciting of religious feeling. Worship should take us wholly out of the self-sphere, and set. us in the God-sphere. And order, quiet, the beautiful in form and expression, are important associations of worship. Illustrate by the way in which our feelings are toned on entering the cathedral or sharing in stately cathedral service. No section of Christian people can safely neglect this element of orderliness; and each Christian worshipper should personally and anxiously aid in its maintenance. Here some of the forms in which modern worship fails may be dealt with: these will differ as apprehended by members of the different religious communities. "Order is Heaven's first law." Order is man's witness for God, who rules and tones all things. Order may be the characteristic feature of all worship, whatever may be its form - whether it be severe as the Puritanic, or artistic as the Roman Catholic. Illustrate by the moral influence exerted by the well-ordered home, and its relation to the comfort, peace, and good culture of the family. - R.T.

The pathos of David's action will be more clearly recognised if we remember that the literal translation is, "Now David had become satisfied with days." Satisfied with days, but not satisfied with labour. David had seen all the contents of time, in poverty, persecution, honour, end majesty, and yet he was anxious for the consolidation of his empire and the construction of the temple. When the heathen poet described the death of a philosopher it was under the image of a guest who had to the full enjoyed the feast. David as a guest of the Lord had himself sat long enough at the table of time, and now he was desirous that his son should take up the service and enjoyment of the empire, whilst he himself went forth to the mysteries of another state. Old age can do for the future what mere youth is not permitted to attempt.

(J. Parker, D. D.)