James 2:8
Parallel Verses
New Living Translation
Yes indeed, it is good when you obey the royal law as found in the Scriptures: "Love your neighbor as yourself."

King James Bible
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Darby Bible Translation
If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

World English Bible
However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.

Young's Literal Translation
If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well;

James 2:8 Parallel
Commentary
Wesley's Notes on the Bible

2:8 If ye fulfil the royal law - The supreme law of the great King which is love; and that to every man, poor as well as rich, ye do well. Lev 19:18.

James 2:8 Parallel Commentaries

Library
James the Brother of the Lord.
He pistis choris ergon nekra estin.--James 2:26 Sources. I. Genuine sources: Acts 12:17; 15:13; 21:18; 1 Cor. 15:7; Gal. 1:19; 2:9, 12. Comp. James "the brother of the Lord," Matt. 13:55; Mark 6:3; Gal. 1:19. The Epistle of James. II. Post-apostolic: Josephus: Ant. XX. 9, 1.--Hegesippus in Euseb. Hist. Ecc. II. ch. 23.--Jerome: Catal. vir. ill. c. 2, under "Jacobus." Epiphanius, Haer. XXIX. 4; XXX. 16; LXXVIII. 13 sq. III. Apocryphal: Protevangelium Jacobi, ed. in Greek by Tischendorf, in "Evangelia
Philip Schaff—History of the Christian Church, Volume I

The Jewish Christian Theology --I. James and the Gospel of Law.
(Comp. § 27, and the Lit. given there.) The Jewish Christian type embraces the Epistles of James, Peter, and Jude, the Gospels of Matthew and Mark, and to some extent the Revelation of John; for John is placed by Paul among the "pillars" of the church of the circumcision, though in his later writings he took an independent position above the distinction of Jew and Gentile. In these books, originally designed mainly, though not exclusively, for Jewish Christian readers, Christianity is exhibited
Philip Schaff—History of the Christian Church, Volume I

Comenius and the Hidden Seed, 1627-1672.
But the cause of the Brethren's Church was not yet lost. As the Brethren fled before the blast, it befell, in the wonderful providence of God, that all their best and noblest qualities--their broadness of view, their care for the young, their patience in suffering, their undaunted faith--shone forth in undying splendour in the life and character of one great man; and that man was the famous John Amos Comenius, the pioneer of modern education and the last Bishop of the Bohemian Brethren. He was
J. E. Hutton—History of the Moravian Church

Ken
Ken, Thomas, a bishop of the Church of England, one of the gentlest, truest, and grandest men of his age, was born in Berkhampstead, England, in July, 1637; was educated at Winchester School and Oxford University, graduating B.A. in 1661. He held several livings in different parts of England. In 1680 he returned to Winchester. In 1685 he was appointed by Charles H. Bishop of Bath and Wells. In connection with six other bishops, he refused to publish the "Declaration of Indulgence" issued by James
Charles S. Nutter—Hymn Writers of the Church

Cross References
Leviticus 19:18
"Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the LORD.

Matthew 7:12
"Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

Romans 13:8
Owe nothing to anyone--except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God's law.

Romans 13:10
Love does no wrong to others, so love fulfills the requirements of God's law.

James 2:19
You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror.

James 4:11
Don't speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God's law. But your job is to obey the law, not to judge whether it applies to you.

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