Hosea 2:9
Parallel Verses
New Living Translation
"But now I will take back the ripened grain and new wine I generously provided each harvest season. I will take away the wool and linen clothing I gave her to cover her nakedness.

King James Bible
Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.

Darby Bible Translation
Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.

World English Bible
Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.

Young's Literal Translation
Therefore do I turn back, And I have taken My corn in its season, And My new wine in its appointed time, And I have taken away My wool and My flax, covering her nakedness.

Hosea 2:9 Parallel
Commentary
Wesley's Notes on the Bible

2:9 Take away - I will resume all I gave. In the time thereof - When they should gather it in, as being ripe.

Hosea 2:9 Parallel Commentaries

Library
And that this Race was to Become an Holy People was Declared in the Twelve...
And that this race was to become an holy people was declared in the Twelve Prophets [283] by Hosea, thus: I will call that which was not (my) people, my people; and her that was not beloved, beloved. It shall come to pass that in the place where it was called not my people, there shall they be called sons of the Living God. (Hos. ii. 23, i. 10) This also is that which was said by John the Baptist: That God is able of these stones to raise up sons to Abraham. For our hearts being withdrawn and taken
Irenæus—The Demonstration of the Apostolic Preaching

Entire Sanctification in Prophecy.
The Major Prophets are Isaiah, Jeremiah, Ezekiel and Daniel. The twelve prophetic books in the Old Testament following the book of Daniel are called the Minor Prophets. In the writings of both classes we find many allusions and predictions as to the entire sanctification of believers in the gospel dispensation and under the reign of Messiah or Christ. The sixth chapter of Isaiah is usually regarded as his call to the prophetic office. Whether this be so or not, it records a very wonderful experience
Dougan Clark—The Theology of Holiness

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Controversy Concerning Fasting
"And John's disciples and the Pharisees were fasting: and they come and say unto Him, Why do John's disciples and the disciples of the Pharisees fast, but Thy disciples fast not?" MARK 2:18 (R.V.) THE Pharisees had just complained to the disciples that Jesus ate and drank in questionable company. Now they join with the followers of the ascetic Baptist in complaining to Jesus that His disciples eat and drink at improper seasons, when others fast. And as Jesus had then replied, that being a Physician,
G. A. Chadwick—The Gospel of St. Mark

Cross References
Hosea 8:7
"They have planted the wind and will harvest the whirlwind. The stalks of grain wither and produce nothing to eat. And even if there is any grain, foreigners will eat it.

Hosea 9:2
So now your harvests will be too small to feed you. There will be no grapes for making new wine.

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