Hebrews 6:1
Parallel Verses
New Living Translation
So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don't need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God.

King James Bible
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Darby Bible Translation
Wherefore, leaving the word of the beginning of the Christ, let us go on to what belongs to full growth, not laying again a foundation of repentance from dead works and faith in God,

World English Bible
Therefore leaving the teaching of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,

Young's Literal Translation
Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

Hebrews 6:1 Parallel
Commentary
Wesley's Notes on the Bible

6:1 Therefore leaving the principles of the doctrine of Christ - That is, saying no more of them for the present. Let us go on to perfection; not laying again the foundation of repentance from dead works - From open sins, the very first thing to be insisted on. And faith in God - The very next point. So St. Paul in his very first sermon at Lystra, Acts 14:15, Turn from those vanities unto the living God. And when they believed, they were to be baptized with the baptism, not of the Jews, or of John, but of Christ. The next thing was, to lay hands upon them, that they might receive the Holy Ghost: after which they were more fully instructed, touching the resurrection, and the general judgment; called eternal, because the sentence then pronounced is irreversible, and the effects of it remain for ever.

Hebrews 6:1 Parallel Commentaries

Library
The Gospel Refuge.
THE GOSPEL REFUGE. "We have a strong consolation who have fled for Refuge."--HEB. vi. 18. And now, my young friends, we have finished the survey of our picture-gallery. We have wandered among these six cities in the old land of promise. I shall repeat their names once more, that you may remember them. KEDESH, Holiness. SHECHEM, Shoulder. HEBRON, Fellowship. BEZER, Stronghold. RAMOTH, Exaltation. GOLAN, Joy. What a complete Saviour! In Him "all fullness
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Because There is not a Single Scripture in the Church Epistles Which, Rightly Interpreted, Teaches a Partial Rapture.
How could there be? Scripture cannot contradict itself. If the Pauline Epistles explicitly teach and expressly affirm that "all shall be changed in a moment," that "they that are Christ's at His coming shall be raised from the dead, that "we must all appear before the judgment-seat of Christ" and that when our lord returns to the earth to be glorified in His saints He shall be "admired in all them that believe" then these same Church Epistles can not teach that a part of the Church only shall be
Arthur W. Pink—The Redeemer's Return

A Passage Quoted by the Heretics against Repentance is Explained in Two Ways...
A passage quoted by the heretics against repentance is explained in two ways, the first being that Heb. vi. 4 refers to the impossibility of being baptized again; the second, that what is impossible with man is possible with God. 6. Being then refuted by the clear example of the Apostle and by his writings, the heretics yet endeavour to resist further, and say that their opinion is supported by apostolic authority, bringing forward the passage in the Epistle to the Hebrews: "For it is impossible
St. Ambrose—Works and Letters of St. Ambrose

Writings of St. Ambrose.
The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This
St. Ambrose—Works and Letters of St. Ambrose

Cross References
1 Corinthians 2:6
Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten.

Philippians 3:13
No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead,

Philippians 3:14
I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.

Colossians 3:14
Above all, clothe yourselves with love, which binds us all together in perfect harmony.

Hebrews 5:12
You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God's word. You are like babies who need milk and cannot eat solid food.

Hebrews 5:14
Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

Hebrews 9:14
Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.

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