Ecclesiastes 3:5
Parallel Verses
New Living Translation
A time to scatter stones and a time to gather stones. A time to embrace and a time to turn away.

King James Bible
A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

Darby Bible Translation
A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;

World English Bible
a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

Young's Literal Translation
A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing.

Ecclesiastes 3:5 Parallel
Commentary
Wesley's Notes on the Bible

3:5 Stones - Which were brought together in order to the building of a wall or house. To embrace - When persons perform all friendly offices one to another.

Ecclesiastes 3:5 Parallel Commentaries

Library
Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

Introductory Note.
[a.d. 145-220.] When our Lord repulsed the woman of Canaan (Matt. xv. 22) with apparent harshness, he applied to her people the epithet dogs, with which the children of Israel had thought it piety to reproach them. When He accepted her faith and caused it to be recorded for our learning, He did something more: He reversed the curse of the Canaanite and showed that the Church was designed "for all people;" Catholic alike for all time and for all sorts and conditions of men. Thus the North-African
Tertullian—Apology

The Lapse of Time.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."--Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are placed here below--the salvation of our souls. And the consideration of this great work,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Ecclesiastes 3:4
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