Matthew 18:35
Parallel Verses
New International Version
"This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart."

King James Bible
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Darby Bible Translation
Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.

World English Bible
So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."

Young's Literal Translation
so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

Matthew 18:35 Parallel
Commentary
Clarke's Commentary on the Bible

So likewise shall my heavenly Father do also unto you - The goodness and indulgence of God towards us is the pattern we should follow in our dealings with others. If we take man for our exemplar we shall err, because our copy is a bad one; and our lives are not likely to be better than the copy we imitate. Follow Christ; be merciful as your Father who is in heaven is merciful. You cannot complain of the fairness of your copy. Reader, hast thou a child, or servant who has offended thee, and humbly asks forgiveness? Hast thou a debtor, or a tenant, who is insolvent, and asks for a little longer time? And hast thou not forgiven that child or servant? Hast thou not given time to that debtor or tenant? How, then, canst thou ever expect to see the face of the just and merciful God? Thy child is banished, or kept at a distance; thy debtor is thrown into prison, or thy tenant sold up: yet the child offered to fall at thy feet; and the debtor or tenant, utterly insolvent, prayed for a little longer time, hoping God would enable him to pay thee all; but to these things thy stony heart and seared conscience paid no regard! O monster of ingratitude! Scandal to human nature, and reproach to God! If thou canst, go hide thyself - even in hell, from the face of the Lord!

Their trespasses - These words are properly left out by Greisbach, and other eminent critics, because they are wanting in some of the very best MSS. most of the versions, and in some of the chief of the fathers. The words are evidently an interpolation; the construction of them is utterly improper, and the concord false.

In our common method of dealing with insolvent debtors, we in some sort imitate the Asiatic customs: we put them in prison, and all their circumstances there are so many tormentors; the place, the air, the company, the provision, the accommodation, all destructive to comfort, to peace, to health, and to every thing that humanity can devise. If the person be poor, or comparatively poor, is his imprisonment likely to lead him to discharge his debt? His creditor may rest assured that he is now farther from his object than ever: the man had no other way of discharging the debt but by his labor; that is now impossible, through his confinement, and the creditor is put to a certain expense towards his maintenance. How foolish is this policy! And how much do such laws stand in need of revision and amendment! Imprisonment for debt, in such a case as that supposed above, can answer no other end than the gratification of the malice, revenge, or inhumanity of the creditor. Better sell all that he has, and, with his hands and feet untied, let him begin the world afresh. Dr. Dodd very feelingly inquires here, "Whether rigour in exacting temporal debts, in treating without mercy such as are unable to satisfy them - whether this can be allowed to a Christian, who is bound to imitate his God and Father? To a debtor, who can expect forgiveness only on the condition of forgiving others? To a servant, who should obey his Master? - and to a criminal, who is in daily expectation of his Judge and final sentence?" Little did he think, when he wrote this sentence, that himself should be a melancholy proof, not only of human weakness, but of the relentless nature of those laws by which property, or rather money, is guarded. The unfortunate Dr. Dodd was hanged for forgery, in 1777, and the above note was written only seven years before!

The unbridled and extravagant appetites of men sometimes require a rigour even beyond the law to suppress them. While, then, we learn lessons of humanity from what is before us, let us also learn lessons of prudence, sobriety, and moderation. The parable of the two debtors is blessedly calculated to give this information.

Treasury of Scripture Knowledge

do.

Matthew 6:12,14,15 And forgive us our debts, as we forgive our debtors...

Matthew 7:1,2 Judge not, that you be not judged...

Proverbs 21:13 Whoever stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

Mark 11:26 But if you do not forgive, neither will your Father which is in heaven forgive your trespasses.

Luke 6:37,38 Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven...

James 2:13 For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.

from.

Proverbs 21:2 Every way of a man is right in his own eyes: but the LORD ponders the hearts.

Jeremiah 3:10 And yet for all this her treacherous sister Judah has not turned to me with her whole heart, but feignedly, said the LORD.

Zechariah 7:12 Yes, they made their hearts as an adamant stone, lest they should hear the law...

Luke 16:15 And he said to them, You are they which justify yourselves before men; but God knows your hearts...

James 3:14 But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.

James 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.

Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searches the reins and hearts...

Library
May 31. "Whosoever Therefore Shall Humble Himself as this Little Child" (Matt. xviii. 4).
"Whosoever therefore shall humble himself as this little child" (Matt. xviii. 4). You will never get a humble heart until it is born from above, from the heart of Christ. For man has lost his own humanity and alas, too often has a demon heart. God wants us, as Christians, to be simple, human, approachable and childlike. The Christians that we know and love best, and that are nearest to the Lord, are the most simple. Whenever we grow stilted we are only fit for a picture gallery, and we are only good
Rev. A. B. Simpson—Days of Heaven Upon Earth

Forgiven and Unforgiving
'Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.' --MATT. xviii. 22. The disciples had been squabbling about pre-eminence in the kingdom which they thought was presently to appear. They had ventured to refer their selfish and ambitious dispute to Christ's arbitrament. He answered by telling them the qualifications of 'the greatest in the kingdom'--that they are to be humble like little children; that they are to be placable; that they are to use all means
Alexander Maclaren—Expositions of Holy Scripture

The Wicked Servant
ST. MATTHEW xviii. 23. The kingdom of heaven is likened to a certain king, which would take account of his servants. This parable, which you heard in the Gospel for this day, you all know. And I doubt not that all you who know it, understand it well enough. It is so human and so humane; it is told with such simplicity, and yet with such force and brilliancy that--if one dare praise our Lord's words as we praise the words of men--all must see its meaning at once, though it speaks of a state of
Charles Kingsley—The Water of Life and Other Sermons

Meetings for Prayer.
Text.--"Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven."--Matthew xviii. 19. HITHERTO, in treating of the subject of Prayer, I have confined my remarks to secret prayer. I am now to speak of social prayer, or prayer offered in company, where two or more are united in praying. Such meetings have been common from the time of Christ, and even hundreds of years before. And it is probable
Charles Grandison Finney—Lectures on Revivals of Religion

Cross References
Matthew 6:14
For if you forgive other people when they sin against you, your heavenly Father will also forgive you.

Matthew 6:15
But if you do not forgive others their sins, your Father will not forgive your sins.

Matthew 18:34
In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

Mark 11:26
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