Matthew 13:12
Parallel Verses
New International Version
Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

King James Bible
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Darby Bible Translation
for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.

World English Bible
For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.

Young's Literal Translation
for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

Matthew 13:12 Parallel
Commentary
Clarke's Commentary on the Bible

Whosoever hath, to him shall be given - This is an allusion to a common custom in all countries: he who possesses much or is rich, to such a person, presents are ordinarily given.

Whosoever hath not, from him shall be taken away even that he hath - That is, the poor man: he that has little may be easily made a prey of, and so lose his little. This is a proper sense of the word εχειν in sacred and profane writers. In 1 Corinthians 11:22, τους μη εχοντας, those who have not, means simply The Poor: and Aristophanes uses τους εχοντας, those that have, for the Rich or Opulent. See a variety of pertinent examples in Kypke on Luke 8:18. There is one example in Juvenal, Sat. iii. l. 208, 209, that expresses the whole of our Lords meaning, and is a beautiful illustration of this apparently difficult passage.

Nil habuit Codrus: quis enim negat?

et tamen illud Perdidit infelix Totum Nil.

"'Tis true, poor Codrus Nothing had to boast,

And yet poor Codrus All that Nothing lost."

Dryden

Now what was this Nothing which, the poet said, Codrus had and lost? The five preceding lines tell you.

Lectus erat Codro Procula minor, urceoli sex,

Ornamentum abaci; necnon et parvulus infra

Cantharus, et recubans sub eodem marmore Chiron;

Jamque vetus Graecos servabat cista libellos,

Et divina Opici rodebant carmina mures

He had one small bed, six little pitchers, the ornament of a side-board; a small jug or tankard, the image of a centaur, and an old chest with some Greek books in it, on which the mice had already begun to make depredations. And all this he lost; probably by continuing, in spite of his destiny, to be a poet. So those who devote not the light and power which God has given them to the purposes for which he has granted these gifts, from them shall be taken away these unemployed or prostituted blessings. This seems to have been a proverbial mode of speech, which our Lord here uses to inform his disciples, that he who does not improve the first operations of grace, howsoever small, is in danger of losing not only all the possible product, but even the principal; for God delights to heap benefits on those who properly improve them. See the note on Luke 8:18.

Treasury of Scripture Knowledge

For whosoever.

Matthew 25:29 For to every one that has shall be given, and he shall have abundance...

Mark 4:24,25 And he said to them, Take heed what you hear: with what measure you mete, it shall be measured to you...

Luke 8:18 Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not...

Luke 9:26 For whoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory...

Luke 19:24-26 And he said to them that stood by, Take from him the pound, and give it to him that has ten pounds...

John 15:2-5 Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purges it...

from.

Matthew 21:43 Therefore say I to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Isaiah 5:4-7 What could have been done more to my vineyard, that I have not done in it? why, when I looked that it should bring forth grapes...

Mark 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the farmers, and will give the vineyard to others.

Luke 10:42 But one thing is needful: and Mary has chosen that good part, which shall not be taken away from her.

Luke 12:20,21 But God said to him, You fool, this night your soul shall be required of you: then whose shall those things be...

Luke 16:2,25 And he called him, and said to him, How is it that I hear this of you? give an account of your stewardship...

Revelation 2:5 Remember therefore from where you are fallen, and repent, and do the first works; or else I will come to you quickly...

Revelation 3:15,16 I know your works, that you are neither cold nor hot: I would you were cold or hot...

Library
Toleration
(Preached at Christ Church, Marylebone, 1867, for the Bishop of London's Fund.) MATTHEW xiii. 24-30. The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the household came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He
Charles Kingsley—Discipline and Other Sermons

Ears and no Ears
'Who hath ears to hear, let him hear.--MATT. xiii. 8. This saying was frequently on our Lord's lips, and that in very various connections. He sometimes, as in the instance before us, appended it to teaching which, from its parabolic form, required attention to disentangle the spiritual truth implied. He sometimes used it to commend some strange, new revolutionary teaching to men's investigation--as, for instance, after that great declaration of the nullity of ceremonial worship, how that nothing
Alexander Maclaren—Expositions of Holy Scripture

The Parable of the Tares, by Bishop Latimer, Preached on the 7Th of February, 1553.
MATTHEW XIII.--The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way, &c. This is a parable or similitude wherein our Saviour compared the kingdom of God, that is, the preaching of his word, wherein consisteth the salvation of mankind, unto a husbandman who sowed good seed in his field. But before we come unto the matter, you shall first learn to understand what this word parable, which
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Man Reaps More than He Sows.
A MAN REAPS MORE THAN HE SOWS. "But other fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold."--Matt. xiii: 8. If I sow a bushel, I expect to reap ten or twenty bushels. I can sow in one day what will take ten men to reap. The Spaniards have this proverb: "Sow a thought and reap an act. Sow an act, and reap a habit. Sow a habit, and reap a character. Sow a character and reap a destiny." And it takes a longer time to reap than to sow. I have heard
Dwight L. Moody—Sowing and Reaping

Cross References
Matthew 25:29
For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

Mark 4:25
Whoever has will be given more; whoever does not have, even what they have will be taken from them."

Luke 8:18
Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them."

Luke 12:48
But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

Luke 19:26
"He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.

James 4:6
But he gives us more grace. That is why Scripture says: "God opposes the proud but shows favor to the humble."

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