New International Version
I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
King James Bible
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Darby Bible Translation
And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.
World English Bible
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
Young's Literal Translation
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.
Luke 16:9 Parallel
CommentaryClarke's Commentary on the Bible
The mammon of unrighteousness - Μαμωνα της αδικιας - literally, the mammon, or riches, of injustice. Riches promise Much, and perform Nothing: they excite hope and confidence, and deceive both: in making a man depend on them for happiness, they rob him of the salvation of God and of eternal glory. For these reasons, they are represented as unjust and deceitful. See the note on Matthew 6:24, where this is more particularly explained. It is evident that this must be the meaning of the words, because the false or deceitful riches, here, are put in opposition to the true riches, Luke 16:11; i.e. those Divine graces and blessings which promise all good, and give what they promise; never deceiving the expectation of any man. To insinuate that, if a man have acquired riches by unjust means, he is to sanctify them, and provide himself a passport to the kingdom of God, by giving them to the poor, is a most horrid and blasphemous perversion of our Lord's words. Ill gotten gain must be restored to the proper owners: if they are dead, then to their successors.
They may receive you - That is, say some, the angels. Others, the poor whom ye have relieved will welcome you into glory. It does not appear that the poor are meant:
1. Because those who have relieved them may die a long time before them; and therefore they could not be in heaven to receive them on their arrival.
2. Many poor persons may be relieved, who will live and die in their sins, and consequently never enter into heaven themselves.
The expression seems to be a mere Hebraism: - they may receive you, for ye shall be received; i.e. God shall admit you, if you make a faithful use of his gifts and graces. He who does not make a faithful use of what he has received from his Maker has no reason to hope for eternal felicity. See Matthew 25:33; and, for similar Hebraisms, consult in the original, Luke 6:38; Luke 12:20; Revelation 12:6; Revelation 16:15.
Treasury of Scripture Knowledge
mammon. or, riches.
LibraryThe Unjust Steward
Eversley, 1866. NINTH SUNDAY AFTER TRINITY. Luke xvi. 8. "And the Lord commended the unjust steward, because he had done wisely." None of our Lord's parables has been as difficult to explain as this one. Learned and pious men have confessed freely, in all ages, that there is much in the parable which they cannot understand; and I am bound to confess the same. The puzzle is, plainly, why our Lord should SEEM to bid us to copy the conduct of a bad man and a cheat. For this is the usual interpretation. …
Charles Kingsley—All Saints' Day and Other Sermons
February 7. "Faithful in that which is Least" (Luke xvi. 10).
The Good Steward
The Rich Man and Lazarus
"No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
But now as for what is inside you--be generous to the poor, and everything will be clean for you.
Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.
I know what I'll do so that, when I lose my job here, people will welcome me into their houses.'
So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?
"No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money."
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