Deuteronomy 23:6
Parallel Verses
New International Version
Do not seek a treaty of friendship with them as long as you live.

King James Bible
Thou shalt not seek their peace nor their prosperity all thy days for ever.

Darby Bible Translation
Thou shalt not seek their peace nor their prosperity all thy days for ever.

World English Bible
You shall not seek their peace nor their prosperity all your days forever.

Young's Literal Translation
thou dost not seek their peace and their good all thy days -- to the age.

Deuteronomy 23:6 Parallel
Commentary
Clarke's Commentary on the Bible

An Ammonite or Moabite - These nations were subjected for their impiety and wickedness, (see Deuteronomy 23:4 and Deuteronomy 23:5), to peculiar disgrace, and on this account were not permitted to hold any office among the Israelites. But this did not disqualify them from being proselytes: Ruth, who was a Moabitess, was married to Boaz, and she became one of the progenitors of our Lord.

Even to their tenth generation - That is, for ever, as the next clause explains; see Nehemiah 13:1.

Treasury of Scripture Knowledge

Thou shalt

2 Samuel 8:2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death...

2 Samuel 12:31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron...

Ezra 9:12 Now therefore give not your daughters to their sons, neither take their daughters to your sons...

Nehemiah 13:23-25 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab...

prosperity [heb] good

Library
Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Reformation
[This chapter is based on Nehemiah 13.] Solemnly and publicly the people of Judah had pledged themselves to obey the law of God. But when the influence of Ezra and Nehemiah was for a time withdrawn, there were many who departed from the Lord. Nehemiah had returned to Persia. During his absence from Jerusalem, evils crept in that threatened to pervert the nation. Idolaters not only gained a foothold in the city, but contaminated by their presence the very precincts of the temple. Through intermarriage,
Ellen Gould White—The Story of Prophets and Kings

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Ezra 9:12
Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.'

Daniel 4:27
Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue."

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