Amos 5:19
Parallel Verses
New International Version
It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him.

King James Bible
As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

Darby Bible Translation
as if a man fled from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.

World English Bible
As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a snake bit him.

Young's Literal Translation
As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

Amos 5:19 Parallel
Commentary
Clarke's Commentary on the Bible

"For," as our Savior expressed it in a like parabolical manner, "wheresoever the carcass is there shall the eagles be gathered together," Matthew 24:28. The images are taken from the different methods of hunting and taking wild beasts, which were anciently in use. The terror was a line strung with feathers of all colors which fluttering in the air scared and frightened the beasts into the toils, or into the pit which was prepared for them. Nec est mirum, cum maximos ferarum greges linea pennis distincta contineat, et in insidias agat, ab ipso effectu dicta formido. Seneca de Ira, 2:12. The pit or pitfall, fovea; digged deep in the ground, and covered over with green boughs, turf, etc., in order to deceive them, that they might fall into it unawares. The snare, or toils, indago; a series of nets, inclosing at first a great space of ground, in which the wild beasts were known to be; and then drawn in by degrees into a narrower compass, till they were at last closely shut up, and entangled in them. - L.

For מכול mikkol, a MS. reads מפני mippeney, as it is in Jeremiah 48:44, and so the Vulgate and Chaldee. But perhaps it is only, like the latter, a Hebraism, and means no more than the simple preposition מ mem. See Psalm 102:6. For it does not appear that the terror was intended to scare the wild beasts by its noise. The paronomasia is very remarkable; פחד pachad, פחת pachath, פך pach: and that it was a common proverbial form, appears from Jeremiah's repeating it in the same words, Jeremiah 48:43, Jeremiah 48:44.

Amos 5:19As if a man did flee from a lion, and a bear met him - They shall go from one evil to another. He who escapes from the lion's mouth shall fall into the bear's paws: -

Incidit in Scyllam, cupiens vitare Charybdim.

The Israelites, under their king Menahem, wishing to avoid a civil war, called in Pul, king of Assyria, to help them. This led to a series of evils inflicted by the Syrian and Assyrian kings, till at last Israel was ravaged by Shalmaneser, and carried into captivity. Thus, in avoiding one evil they fell into another still more grievous.

continued...

Treasury of Scripture Knowledge

As if. They should go from one evil to another.

Amos 9:1,2 I saw the LORD standing on the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head...

1 Kings 20:29,30 And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined...

Job 20:24,25 He shall flee from the iron weapon, and the bow of steel shall strike him through...

Isaiah 24:17,18 Fear, and the pit, and the snare, are on you, O inhabitant of the earth...

Jeremiah 15:2,3 And it shall come to pass, if they say to you, Where shall we go forth? then you shall tell them, Thus said the LORD...

Jeremiah 48:43,44 Fear, and the pit, and the snare, shall be on you, O inhabitant of Moab, said the LORD...

Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom...

Library
April 15 Morning
Their Redeemer is strong.--JER. 50:34. I know your manifold transgressions and your mighty sins.--I have laid help upon one that is mighty.--The Lord. . . thy Saviour and thy Redeemer, the mighty one of Jacob.--Mighty to save.--Able to keep you from falling.--Where sin abounded, grace did much more abound. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.--He is able . . . to save them
Anonymous—Daily Light on the Daily Path

Whether, by Penance, Man is Restored to his Former Dignity?
Objection 1: It would seem that man is not restored by Penance to his former dignity: because a gloss on Amos 5:2, "The virgin of Israel is cast down," observes: "It is not said that she cannot rise up, but that the virgin of Israel shall not rise; because the sheep that has once strayed, although the shepherd bring it back on his shoulder, has not the same glory as if it had never strayed." Therefore man does not, through Penance, recover his former dignity. Objection 2: Further, Jerome says: "Whoever
Saint Thomas Aquinas—Summa Theologica

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Deuteronomy 32:24
I will send wasting famine against them, consuming pestilence and deadly plague; I will send against them the fangs of wild beasts, the venom of vipers that glide in the dust.

Job 20:24
Though he flees from an iron weapon, a bronze-tipped arrow pierces him.

Ecclesiastes 10:8
Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake.

Isaiah 24:17
Terror and pit and snare await you, people of the earth.

Isaiah 24:18
Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake.

Jeremiah 15:2
And if they ask you, 'Where shall we go?' tell them, 'This is what the LORD says: "'Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.'

Jeremiah 15:3
"I will send four kinds of destroyers against them," declares the LORD, "the sword to kill and the dogs to drag away and the birds and the wild animals to devour and destroy.

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