1 Corinthians 1:21
Parallel Verses
New International Version
For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

King James Bible
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Darby Bible Translation
For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

World English Bible
For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

Young's Literal Translation
for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

1 Corinthians 1:21 Parallel
Commentary
Clarke's Commentary on the Bible

For after that in the wisdom of God - Dr. Lightfoot observes, "That σοφια του Θεου, the wisdom of God, is not to be understood of that wisdom which had God for its author, but that wisdom which had God for its object. There was, among the heathen, σοφια της φυσεως, wisdom about natural things, that is, philosophy; and σοφια του Θεου, wisdom about God; that is, divinity. But the world in its divinity could not, by wisdom, know God." The plain meaning of this verse is, that the wise men of the world, especially the Greek philosophers, who possessed every advantage that human nature could have, independently of a Divine revelation, and who had cultivated their minds to the uttermost, could never, by their learning, wisdom, and industry, find out God; nor had the most refined philosophers among them just and correct views of the Divine nature, nor of that in which human happiness consists. The work of Lucretius, De Natura Rerum, and the work of Cicero, De Natura Deorum, are incontestable proofs of this. Even the writings of Plato and Aristotle have contributed little to remove the veil which clouded the understanding of men. No wisdom but that which came from God could ever penetrate and illuminate the human mind.

By the foolishness of preaching - By the preaching of Christ crucified, which the Gentiles termed μωρια, foolishness, in opposition to their own doctrines, which they termed σοφια, wisdom. It was not by the foolishness of preaching, literally, nor by the foolish preaching, that God saved the world; but by that Gospel which they called μωρια, foolishness; which was, in fact, the wisdom of God, and also the power of God to the salvation of them that believed.

Treasury of Scripture Knowledge

in.

1 Corinthians 1:24 But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Daniel 2:20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Ephesians 3:10 To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

the wisdom. Dr. Lightfoot well observes, 'that [sophia tou theos,] the wisdom of God, is not to be understood of that wisdom which had God for its author, but of that wisdom which had God for its object. There was, among the heathen, [sophia tes physeos,] wisdom about natural things, that is philosophy; and [sophia tou theos,] wisdom about God, that is, divinity. But the world, in its divinity, could not, by wisdom, know God.' The wisest of the heathen had no just and correct views of the Divine nature; of which the works of Cicero and Lucretius are incontestable proofs.

the world.

Matthew 11:25 At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth...

Luke 10:21 In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, Lord of heaven and earth...

Romans 1:20-22,28 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made...

the foolishness. See on

1 Corinthians 1:18 For the preaching of the cross is to them that perish foolishness; but to us which are saved it is the power of God.

Library
Father and Child
Eversley. 1861. 1 Cor. i. 4, 5, 7. "I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ. That in every thing ye are enriched by Him, in all utterance, and in all knowledge . . . So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ. Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ." This text is a very important one. It ought to teach me how I should treat you. It
Charles Kingsley—All Saints' Day and Other Sermons

Twenty-Second Day. In Christ Our Sanctification.
'Of God are ye in Christ Jesus, who was made unto us wisdom from God, both righteousness and sanctification and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.'--1 Cor. i. 30, 31. These words lead us on now to the very centre of God's revelation of the way of holiness. We know the steps of the road leading hither. He is holy, and holiness is His. He makes holy by coming near. His presence is holiness. In Christ's life, the holiness that had only been revealed
Andrew Murray—Holy in Christ

The National Preacher.
Go ... Teach all Nations.... Matt. xxviii. 19. VOL. II. NEW-YORK, DECEMBER, 1827. NO. 7. SERMON XXVI. By AARON W. LELAND, D.D. CHARLESTON, S. CAROLINA. THE PURE GOSPEL REJECTED BY THE PERISHING. 1 COR. I. 18.--For the preaching of the cross is, to them that perish, foolishness. In the Christian revelation, there is an evident purpose of infinite wisdom, that in all the provisions for man's salvation, his moral agency should be left free and uncontrolled. Instead of accommodation to human
Aaron W. Leland—The National Preacher, Vol. 2 No. 7 Dec. 1827

Good Friday, 1860
(Good Friday, 1860.) 1 Corinthians i. 23-25. But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. The foolishness of God? The weakness of God? These are strange words. But they are St. Paul's words, not mine. If he had not said them first, I should not
Charles Kingsley—Town and Country Sermons

Cross References
Luke 12:32
"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.

John 12:31
Now is the time for judgment on this world; now the prince of this world will be driven out.

1 Corinthians 1:18
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 1:23
but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,

1 Corinthians 1:25
For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

1 Corinthians 1:27
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

1 Corinthians 2:14
The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

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