Romans 7:25
Parallel Verses
New American Standard Bible
Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

King James Bible
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Darby Bible Translation
I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

World English Bible
I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

Young's Literal Translation
I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

Romans 7:25 Parallel
Commentary
Barnes' Notes on the Bible

I thank God - That is, I thank God for effecting a deliverance to which I am myself incompetent. There is a way of rescue, and I trace it altogether to his mercy in the Lord Jesus Christ. What conscience could not do, what the Law could not do, what unaided human strength could not do, has been accomplished by the plan of the gospel; and complete deliverance can be expected there, and there alone. This is the point to which all his reasoning had tended; and having thus shown that the Law was insufficient to effect this deliverance. he is now prepared to utter the language of Christian thankfulness that it can be effected by the gospel. The superiority of the gospel to the Law in overcoming all the evils under which man labors, is thus triumphantly established; compare 1 Corinthians 15:57.

So then - As the result of the whole inquiry we have come to this conclusion.

With the mind - With the understanding, the conscience, the purposes, or intentions of the soul. This is a characteristic of the renewed nature. Of no impenitent sinner could it be ever affirmed that with his mind he served the Law of God.

I myself - It is still the same person, though acting in this apparently contradictory manner.

Serve the law of God - Do honor to it as a just and holy law Romans 7:12, Romans 7:16, and am inclined to obey it, Romans 7:22, Romans 7:24.

But with the flesh - The corrupt propensities and lusts, Romans 7:18,

The law of sin - That is, in the members. The flesh throughout, in all its native propensities and passions, leads to sin; it has no tendency to holiness; and its corruptions can be overcome only by the grace of God. We have thus,

(1) A view of the sad and painful conflict between sin and God. They are opposed in all things.

(2) we see the raging, withering effect of sin on the soul. In all circumstances it tends to death and woe.

(3) we see the feebleness of the Law and of conscience to overcome this. The tendency of both is to produce conflict and woe. And,

(4) We see that the gospel only can overcome sin. To us it should be a subject of everincreasing thankfulness, that what could not be accomplished by the Law, can be thus effected by the gospel; and that God has devised a plan that thus effects complete deliverance, and which gives to the captive in sin an everlasting triumph.

Romans 7:25 Parallel Commentaries

Library
The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in
William G.T. Shedd—Sermons to the Natural Man

The Fainting Warrior
Now, humble Christians are often the dupes of a very foolish error. They look up to certain advanced saints and able ministers, and they say, "Surely, such men as these do not suffer as I do; they do not contend with the same evil passions as those which vex and trouble me." Ah! if they knew the heard of those men, if they could read their inward conflicts, they would soon discover that the nearer a man lives to God, the more intensely has he to mourn over his own evil heart, and the more his Master
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

There are Therefore in us Evil Desires, by Consenting not unto which we Live...
20. There are therefore in us evil desires, by consenting not unto which we live not ill: there are in us lusts of sins, by obeying not which we perfect not evil, but by having them do not as yet perfect good. The Apostle shows both, that neither is good here perfected, where evil is so lusted after, nor evil here perfected, whereas such lust is not obeyed. The one forsooth he shows, where he says, "To will is present with me, but to perfect good is not;" [1875] the other, where he says, "Walk in
St. Augustine—On Continence

Its Source
Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable
Arthur W. Pink—The Doctrine of Justification

Cross References
Romans 7:18
For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.

Romans 7:21
I find then the principle that evil is present in me, the one who wants to do good.

Romans 7:23
but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Romans 8:2
For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

1 Corinthians 15:57
but thanks be to God, who gives us the victory through our Lord Jesus Christ.

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