Psalm 22:20
Parallel Verses
New American Standard Bible
Deliver my soul from the sword, My only life from the power of the dog.

King James Bible
Deliver my soul from the sword; my darling from the power of the dog.

Darby Bible Translation
Deliver my soul from the sword; my only one from the power of the dog;

World English Bible
Deliver my soul from the sword, my precious life from the power of the dog.

Young's Literal Translation
Deliver from the sword my soul, From the paw of a dog mine only one.

Psalm 22:20 Parallel
Commentary
Barnes' Notes on the Bible

Deliver my soul from the sword - The word soul here means life, and denotes a living person. It is equivalent to "deliver me." "The sword" is used to denote an instrument of death, or anything that pierces like a sword. Compare 2 Samuel 11:24-25. As applied to the Saviour here, it may mean those extreme mental sufferings that were like the piercing of a sword.

My darling - Margin, "my only one." Prof. Alexander, "my lonely one." DeWette, my life. The Hebrew word - יחיד yâchı̂yd - means "one alone, only," as of an only child; then one alone, as forsaken, solitary, wretched, Psalm 25:16; Psalm 68:6; then it means one only, the only one, in the sense of "most dear, darling." Here, according to Gesenius (Lexicon), it is used poetically for life, as being something most dear, or as denoting all that we have, and, therefore, most precious. Compare Job 2:4. This is the most probable interpretation here, as it would thus correspond with the expression in the first part of the verse, "deliver my soul."

From the power of the dog - Margin, as in Hebrew, from the hand. The enemy is represented, as in Psalm 22:16, as a "dog" (see the notes on that verse); and then that enemy is spoken of as inflicting death by his hand. There is a little incongruity in speaking of a "dog" as having hands, but the image before the mind is that of the enemy with the character of a dog, and thus there is no impropriety in using in reference to him the language which is commonly applied to a man.

Psalm 22:20 Parallel Commentaries

Library
Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions
John Newton—Messiah Vol. 1

His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared
Madame Guyon—Song of Songs of Solomon

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Cross References
Philippians 3:2
Beware of the dogs, beware of the evil workers, beware of the false circumcision;

Psalm 17:13
Arise, O LORD, confront him, bring him low; Deliver my soul from the wicked with Your sword,

Psalm 35:17
Lord, how long will You look on? Rescue my soul from their ravages, My only life from the lions.

Psalm 37:14
The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct.

Psalm 116:4
Then I called upon the name of the LORD: "O LORD, I beseech You, save my life!"

Psalm 119:170
Let my supplication come before You; Deliver me according to Your word.

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