Psalm 146:3
Parallel Verses
New American Standard Bible
Do not trust in princes, In mortal man, in whom there is no salvation.

King James Bible
Put not your trust in princes, nor in the son of man, in whom there is no help.

Darby Bible Translation
Put not confidence in nobles, in a son of man, in whom there is no salvation.

World English Bible
Don't put your trust in princes, each a son of man in whom there is no help.

Young's Literal Translation
Trust not in princes -- in a son of man, For he hath no deliverance.

Psalm 146:3 Parallel
Commentary
Barnes' Notes on the Bible

Put not your trust in princes - Rely on God rather than on man, however exalted he may be. There is a work of protection and salvation which no man, however exalted he may be, can perform for you; a work which God alone, who is the Maker of all things, and who never dies, can accomplish. See the notes at Psalm 118:8-9. Compare also the notes at Isaiah 2:22 : "Cease ye from man, whose breath is in his nostrils, for wherein is he to be accounted of?"

Nor in the son of man - Any son of man; any human being, no matter what his rank or power. The phrase is often used to denote man. See the notes at Psalm 8:4. The appellation "Son of man" was often applied by the Saviour to himself to express emphatically the idea that he was a man - that he had a human nature; that he was identified with the race; that he was a brother, a fellow-sufferer, a friend of man: that he was not a cold and abstract being so exalted that he could not feel or weep over the sins and woes of a fallen and suffering world. The language here, however, it is scarcely necessary to say, does not refer to him. It is right to put our trust in him; we have no other trust.

In whom there is no help - Margin, salvation. So the Hebrew. The idea is, that man cannot save us. He cannot save himself; he cannot save others.

Psalm 146:3 Parallel Commentaries

Library
Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Cross References
Psalm 60:11
O give us help against the adversary, For deliverance by man is in vain.

Psalm 108:12
Oh give us help against the adversary, For deliverance by man is in vain.

Psalm 118:8
It is better to take refuge in the LORD Than to trust in man.

Psalm 118:9
It is better to take refuge in the LORD Than to trust in princes.

Isaiah 2:22
Stop regarding man, whose breath of life is in his nostrils; For why should he be esteemed?

Isaiah 36:6
"Behold, you rely on the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.

Jeremiah 17:5
Thus says the LORD, "Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD.

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