Proverbs 30:15
Parallel Verses
New American Standard Bible
The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough":

King James Bible
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

Darby Bible Translation
The leech hath two daughters: Give, give. There are three things never satisfied; four which say not, It is enough:

World English Bible
"The leach has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough:'

Young's Literal Translation
To the leech are two daughters, 'Give, give, Lo, three things are not satisfied, Four have not said 'Sufficiency;'

Proverbs 30:15 Parallel
Commentary
Barnes' Notes on the Bible

Note the numeration mounting to a climax, the two, the three, the four (Amos 1:3 etc.). The word rendered "horseleach" is found nowhere else, and its etymology is doubtful; but there are good grounds for taking the word in its literal sense, as giving an example, in the natural world, of the insatiable greed of which the next verse gives other instances. Its voracious appetite is here represented, to express its intensity, as two daughters, uttering the same ceaseless cry for more.

Proverbs 30:15 Parallel Commentaries

Library
Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Proverbs 27:20
Sheol and Abaddon are never satisfied, Nor are the eyes of man ever satisfied.

Proverbs 30:14
There is a kind of man whose teeth are like swords And his jaw teeth like knives, To devour the afflicted from the earth And the needy from among men.

Proverbs 30:16
Sheol, and the barren womb, Earth that is never satisfied with water, And fire that never says, "Enough."

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