Matthew 21:9
Parallel Verses
New American Standard Bible
The crowds going ahead of Him, and those who followed, were shouting, "Hosanna to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!"

King James Bible
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Darby Bible Translation
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.

World English Bible
The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"

Young's Literal Translation
and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

Matthew 21:9 Parallel
Commentary
Barnes' Notes on the Bible

Hosanna to the son of David ... - The word "hosanna" means "save now," or "save, I beseech thee." It is a Syriac word, and was a form of acclamation used among the Jews. It was probably used in the celebration of their great festivals. During those festivals they sang Psalm 115; Psalm 116; Psalm 117:1-2; Psalm 118. In the chanting or singing of those psalms, the Jewish writers inform us that the people responded frequently "hallelujah, or hosanna." Their use of it on this occasion was a joyful acclamation, and an invocation of a divine blessing by the "Messiah."

Son of David - The Messiah.

Blessed be he ... - That is, blessed be the "Messiah This passage is taken from Psalm 118:25-26. To come "in the name of the Lord" here means to come "by the authority" of the Lord, or to come "commissioned" by him to reveal his will. The Jews had commonly applied this to the Messiah.

Hosanna in the highest - This may mean either "Hosanna in the highest, loftiest strains," or it may be for a prayer to God "Save now, O thou that dwellest in the highest heaven, or among the highest angels." Perhaps the whole song of hosanna may be a prayer to the Supreme God, as well as a note of triumphant acclamation: "Save now, O thou supremely great and glorious God; save by the Messiah that comes in thy name."

Mark adds that they shouted, "Blessed be the kingdom of our father David, that cometh in the name of the Lord." That is, the kingdom "promised" to David, 1 Kings 2:4; 1 Kings 8:25. "Coming in the name" of the Lord here evidently means coming according to the "promise" of the Lord. The sense may be thus expressed: "Prosperity to the reign of our father David, advancing now according to the promise made to him, and about to be established by the long predicted Messiah, his descendant."

Luke adds Luke 19:38 that they said, "Peace in heaven and glory in the highest." The word "peace" is used here as significant of joy, triumph, exultation at this event. There will be increased peace and rejoicing in heaven from the accession of the redeemed: there will be augmented glory - new songs of praise "among the highest angels."

There is no contradiction here among the evangelists. Among such a multitude, the shouts of exultation and triumph would by no means be confined to the same words. Some would say one thing and some another; and one evangelist recorded what was said by a part of the multitude, and another what was said by another part.

Matthew 21:9 Parallel Commentaries

Library
The vineyard and Its Keepers
'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35. And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36. Again, he sent other servants more than the first: and they
Alexander Maclaren—Expositions of Holy Scripture

Christ and the Unstable.
TEXT: MATT. xxi. 10-16. WE have lately seen from several examples that what is properly to be regarded as the suffering of the Saviour, that is, His pain on account of sin, and of the opposition which it offered to His divine work, did not begin merely with the time which, in a stricter sense, we indicate as His period of suffering, but accompanied Him from the beginning of His earthly life, and more especially during His public career. We shall consider this to-day more closely in connection with
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Synopsis. --A Clearer Conception of Miracle Approached. --Works of Jesus once Reputed Miraculous not So Reputed Now
IV SYNOPSIS.--A clearer conception of miracle approached.--Works of Jesus once reputed miraculous not so reputed now, since not now transcending, as once, the existing range of knowledge and power.--This transfer of the miraculous to the natural likely to continue.--No hard and fast line between the miraculous and the non-miraculous.--Miracle a provisional word, its application narrowing in the enlarging mastery of the secrets of nature and life. At this point it seems possible to approach a clearer
James Morris Whiton—Miracles and Supernatural Religion

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Cross References
Psalm 118:26
Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD.

Psalm 148:1
Praise the LORD! Praise the LORD from the heavens; Praise Him in the heights!

Matthew 9:27
As Jesus went on from there, two blind men followed Him, crying out, "Have mercy on us, Son of David!"

Matthew 21:10
When He had entered Jerusalem, all the city was stirred, saying, "Who is this?"

Matthew 23:39
"For I say to you, from now on you will not see Me until you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'"

Mark 11:9
Those who went in front and those who followed were shouting: "Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD;

Mark 11:10
Blessed is the coming kingdom of our father David; Hosanna in the highest!"

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