John 5:29
Parallel Verses
New American Standard Bible
and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

King James Bible
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

Darby Bible Translation
and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.

World English Bible
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

Young's Literal Translation
and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

John 5:29 Parallel
Commentary
Barnes' Notes on the Bible

Shall come forth - Shall come out of their graves. This was the language which he used when he raised up Lazarus, John 11:43-44.

They that have done good - That is, they who are righteous, or they who have by their good works "shown" that they were the friends of Christ. See Matthew 25:34-36.

Resurrection of life - Religion is often called life, and everlasting life. See the notes at John 5:24. In the resurrection the righteous will be raised up to the full enjoyment and perpetual security of that life. It is also called the resurrection of life, because there shall be no more "death," Revelation 21:4. The enjoyment of God himself and of his works; of the society of the angels and of the redeemed; freedom from sickness, and sin, and dying, will constitute the life of the just in the resurrection. The resurrection is also called the resurrection of the just Luke 14:14, and the first resurrection, Revelation 20:5-6.

The resurrection of damnation - The word "damnation" means the sentence passed on one by a judge - judgment or condemnation. The word, as we use it, applies only to the judgment pronounced by God on the wicked; but this is not its meaning always in the Bible. Here it has, however, that meaning. Those who have done evil will be raised up "to be condemned or damned." This will be the object in raising them up - this the sole design. It is elsewhere said that they shall then be condemned to everlasting punishment Matthew 25:46, and that they shall be punished with everlasting destruction 2 Thessalonians 1:8-9; and it is said of the unjust that they are reserved unto the day of judgment to be punished, 2 Peter 2:9. That this refers to the future judgment - to the resurrection then, and not to anything that takes place in this life - is clear from the following considerations:

1. Jesus had just spoken of what would be done in this life - of the power of the gospel, John 5:25. He adds here that something still more wonderful - something beyond this - would take place. "All that are in the graves" shall hear his voice.

2. He speaks of those who are in their graves, evidently referring to the dead. Sinners are sometimes said to be dead in sin, but sinners are not said to be "in a grave." This is applied in the Scriptures only to those who are deceased.

3. The language used here of the "righteous" cannot be applied to anything in this life. When God converts men, it is not because they "have been good."

4. Nor is the language employed of the evil applicable to anything here. In what condition among men can it be said, with any appearance of sense, that they are brought forth from their graves to the resurrection of damnation? The doctrine of those Universalists who hold that all people will be saved immediately at death, therefore, cannot be true. This passage proves that at the day of judgment the wicked will be condemned. Let it be added that if "then" condemned they will be lost forever. Thus, in Matthew 25:46, it is said to be "everlasting" punishment; 2 Thessalonians 1:8-9, it is called "everlasting" destruction. There is no account of redemption in hell - no Saviour, no Holy Spirit, no offer of mercy there.

John 5:29 Parallel Commentaries

Library
July 2 Evening
[Jesus] prayed the third time, saying the same words.--MATT. 26:44. Who in the days of his flesh . . . offered up prayers and supplications with strong crying and tears unto him that was able to save him from death. Then shall we know, if we follow on to know the Lord.--Continuing instant in prayer.--Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication.--By prayer and supplication with thanksgiving let your requests be made known
Anonymous—Daily Light on the Daily Path

February 27 Morning
Reckon ye yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.--ROM. 6:11. He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.--I through the law am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God,
Anonymous—Daily Light on the Daily Path

July the Twenty-Seventh the Work of Faith
1 JOHN v. 1-13. And so by belief I find life. I do not obtain the vitalizing air through controversy, or clamour, or idle lamentation, but by opening the window! Faith opens the door and window of the soul to the Son of God. It can be done without tears, it can be done without sensationalism. "If any man will open the door, I will come in." "And he that hath the Son hath the life." And by belief I gain my victories. "Who is he that overcometh ... but he that believeth?" It is not by flashing
John Henry Jowett—My Daily Meditation for the Circling Year

September the Twenty-Ninth the Fountain
1 JOHN v. 9-21. My Lord is "the fountain of life." "This life is in His Son." The springs are nowhere else--not in elaborate theologies, or in ethical ideals, or in literary masterpieces, or in music or art. "In Him was life." It is so easy to forget the medicinal spring amid the distractions of the fashionable spa. There are some healing waters at Scarborough, but they have been almost "crowded out" by bands and entertainments. It is possible that the secondary ministries of the Church may crowd
John Henry Jowett—My Daily Meditation for the Circling Year

Cross References
Jeremiah 32:19
great in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, giving to everyone according to his ways and according to the fruit of his deeds;

Daniel 12:2
"Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.

Matthew 25:46
"These will go away into eternal punishment, but the righteous into eternal life."

Luke 14:14
and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous."

Acts 24:15
having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

Hebrews 10:27
but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.

Jump to Previous
Actions Committed Condemned Damnation Deeds Evil Forth Good Judged Judgement Judgment Life New Practised Resurrection Right Rise Rising
Jump to Next
Actions Committed Condemned Damnation Deeds Evil Forth Good Judged Judgement Judgment Life New Practised Resurrection Right Rise Rising
Links
John 5:29 NIV
John 5:29 NLT
John 5:29 ESV
John 5:29 NASB
John 5:29 KJV

John 5:29 Bible Apps
John 5:29 Biblia Paralela
John 5:29 Chinese Bible
John 5:29 French Bible
John 5:29 German Bible

John 5:29 Commentaries

Bible Hub
John 5:28
Top of Page
Top of Page