Joel 3:12
Parallel Verses
New American Standard Bible
Let the nations be aroused And come up to the valley of Jehoshaphat, For there I will sit to judge All the surrounding nations.

King James Bible
Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

Darby Bible Translation
Let the nations rouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.

World English Bible
"Let the nations arouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the surrounding nations.

Young's Literal Translation
Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around.

Joel 3:12 Parallel
Commentary
Barnes' Notes on the Bible

Let the pagan be awakened - This emphatic repetition of the word, "awaken," seems intended to hint at the great awakening, to Judgment , when they "who sleep in the dust of the earth shall awake, being awakened" from the sleep of death. Another word is used of "awakening" . On the destruction of antichrist it is thought that the general Judgment will follow, and "all who are in the graves shall hear the voice of the Son of Man and shall come forth" John 5:27-29 : They are bidden to "come up" into the valley of Jehoshaphat , "for to come into the presence of the most High God, may well be called "a coming up." For there will I sit to judge all the pagan round about," (again literally "from round about,) from every side," all nations from all the four quarters of the world. The words are the same as before. There "all nations from every side" were summoned to come, as they thought, to destroy God's people and heritage. Here the real end is assigned, for which they were brought together, for God would sit to judge them. In their own blind will and passion they came to destroy; in God's secret overruling Providence, they were dragged along by their passions - to be judged and to be destroyed. So our Lord says, "When the Son of Man shall come in His Glory, and all the Holy Angels with Him, then shall He sit on the throne of His Glory and before Him shall be gathered all nations" Matthew 25:31-32. Our Lord, in that He uses words of Joel, seems to intend to direct our minds to the prophet's meaning. What follows are nearly His own words;

Joel 3:12 Parallel Commentaries

Library
"The Lord is Risen"
The night of the first day of the week had worn slowly away. The darkest hour, just before daybreak, had come. Christ was still a prisoner in His narrow tomb. The great stone was in its place; the Roman seal was unbroken; the Roman guards were keeping their watch. And there were unseen watchers. Hosts of evil angels were gathered about the place. Had it been possible, the prince of darkness with his apostate army would have kept forever sealed the tomb that held the Son of God. But a heavenly host
Ellen Gould White—The Desire of Ages

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Cross References
Psalm 7:6
Arise, O LORD, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have appointed judgment.

Psalm 96:13
Before the LORD, for He is coming, For He is coming to judge the earth. He will judge the world in righteousness And the peoples in His faithfulness.

Psalm 98:9
Before the LORD, for He is coming to judge the earth; He will judge the world with righteousness And the peoples with equity.

Psalm 110:6
He will judge among the nations, He will fill them with corpses, He will shatter the chief men over a broad country.

Isaiah 2:4
And He will judge between the nations, And will render decisions for many peoples; And they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, And never again will they learn war.

Isaiah 3:13
The LORD arises to contend, And stands to judge the people.

Isaiah 22:1
The oracle concerning the valley of vision. What is the matter with you now, that you have all gone up to the housetops?

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