Isaiah 62:4
Parallel Verses
New American Standard Bible
It will no longer be said to you, "Forsaken," Nor to your land will it any longer be said, "Desolate"; But you will be called, "My delight is in her," And your land, "Married"; For the LORD delights in you, And to Him your land will be married.

King James Bible
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.

Darby Bible Translation
Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married.

World English Bible
You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land shall be married.

Young's Literal Translation
It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight is in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married.

Isaiah 62:4 Parallel
Commentary
Barnes' Notes on the Bible

Thou shalt no more be termed Forsaken - That is, thou shalt be no more so forsaken as to make such an I appellation proper. This refers to the new name which the prophet says Isaiah 62:2 will be conferred on her.

Neither shall thy land - Thy country shall no more be so wasted that the term desolation (שׁממה shemâmâh, Greek ἔρημος erēmos) shall be properly applied to it.

But thou shalt be called Hepzi-bah - Margin, as Hebrew, 'My delight is in her.' The idea is, that Yahweh would show her such favor, and he would have so much pleasure in his people, that this name of endearment would be appropriately given to her. The Septuagint renders this, Θέλημα ἐμὸν Thelēma emon - 'My will,' or my delight. The sense is, that Jerusalem would be eminently the object of his delight.

And thy land Beulah - Margin, as Hebrew, 'Married;' or rather, 'thou art married.' The Septuagint renders it, Οἰκουμένη Oikoumenē - 'Inhabited.' Lowth renders it, 'The wedded matron.' The figure is taken from a female who had been divorced, and whose appropriate name was Forsaken.' God says here that the appropriate name henceforward would not be the Forsaken, but the married one - the one favored and blessed of God (see the notes at Isaiah 1. 1). Language like this is common in the East. 'A sovereign is spoken of as married to his dominions; they mutually depend on each other. When a king takes possessions from another, he is said to be married to them' - (Roberts).

Thy land shall be married - See the notes at Isaiah 54:4-6, where this figure is extended to greater length. By a similar figure the church is represented as the beautiful bride of the Lamb of God Revelation 21:9; Revelation 19:7.

Isaiah 62:4 Parallel Commentaries

Library
The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Isaiah 54:1
"Shout for joy, O barren one, you who have borne no child; Break forth into joyful shouting and cry aloud, you who have not travailed; For the sons of the desolate one will be more numerous Than the sons of the married woman," says the LORD.

Isaiah 54:6
"For the LORD has called you, Like a wife forsaken and grieved in spirit, Even like a wife of one's youth when she is rejected," Says your God.

Isaiah 54:7
"For a brief moment I forsook you, But with great compassion I will gather you.

Isaiah 60:15
"Whereas you have been forsaken and hated With no one passing through, I will make you an everlasting pride, A joy from generation to generation.

Isaiah 60:18
"Violence will not be heard again in your land, Nor devastation or destruction within your borders; But you will call your walls salvation, and your gates praise.

Isaiah 62:2
The nations will see your righteousness, And all kings your glory; And you will be called by a new name Which the mouth of the LORD will designate.

Isaiah 62:12
And they will call them, "The holy people, The redeemed of the LORD"; And you will be called, "Sought out, a city not forsaken."

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