Isaiah 26:19
Parallel Verses
New American Standard Bible
Your dead will live; Their corpses will rise. You who lie in the dust, awake and shout for joy, For your dew is as the dew of the dawn, And the earth will give birth to the departed spirits.

King James Bible
Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

Darby Bible Translation
Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead.

World English Bible
Your dead shall live. My dead bodies shall arise. Awake and sing, you who dwell in the dust; for your dew is like the dew of herbs, and the earth will cast forth the dead.

Young's Literal Translation
Thy dead live -- My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall.

Isaiah 26:19 Parallel
Commentary
Barnes' Notes on the Bible

Thy dead men shall live - Very various interpretations have been given of this verse, which may be seen at length by comparing Vitringa, Rosenmuller, Gesenius, and Poole's Synopsis. In Isaiah 26:14, the chorus is represented as saying of the dead men and tyrants of Babylon that had oppressed the captive Jews, that they should not rise, and should no more oppress the people of God. In contradistinction from this fate of their enemies, the choir is here introduced as addressing Yahweh (compare Isaiah 26:16), and saying 'thy dead shall live;' that is, thy people shall live again shall be restored to to vigor, and strength, and enjoyment. They had been dead; that is, civilly dead in Babylon; they were cut off from their privileges, torn away from their homes, made captives in a foreign land. Their king had been dethroned; their temple demolished; their princes, priests, and people made captive; their name blotted from the list of nations; and to all intents and purposes, as a people, they were deceased. This figure is one that is common, by which the loss of privileges and enjoyments, and especially of civil rights, is represented as death. So we speak now of a man's being dead in law; dead to his country; spiritually dead; dead in sins. I do not understand this, therefore, as referring primarily to the doctrine of the resurrection of the dead; but to the captives in Babylon, who were civilly dead, and cut off by their oppressors from their rights and enjoyments as a nation.

Shall live - Shall be restored to their country. and be reinstated in all their rights and immunities as a people among the nations of the earth. This restoration shall be as striking as would be the resurrection of the dead front their graves. Though, therefore, this does not refer primarily to the resurrection of the dead, yet the illustration is drawn from that doctrine, and implies that that doctrine was one with which they were familiar. An image which is employed for the sake of illustration must be one that is familiar to the mind, and the reference here to this doctrine is a demonstration that the doctrine of the resurrection was well known.

Together with my dead body shall they arise - The words 'together with' are not in the original. The words rendered 'my dead body' (נבלתי nebēlâthiy) literally means, 'my dead body,' and may be applied to a man, or to a beast Leviticus 5:2; Leviticus 7:24. It is also applied to the dead in general; to the deceased; to carcasses, or dead bodies (see Leviticus 11:11; Psalm 79:2; Jeremiah 7:33; Jeremiah 9:22; Jeremiah 16:18; Jeremiah 26:23; Jeremiah 34:20). It may, therefore, be rendered, 'My deceased, my dead;' and will thus be parallel with the phrase 'thy dead men,' and is used with reference to the same species of resurrection. It is not the language of the prophet Isaiah, as if he referred to his own body when it should be dead, but it is the language of the choir that sings and speaks in the name of the Jewish people. "That people" is thus introduced as saying "my" dead, that is, "our" dead, shall rise. Not only in the address to Yahweh is this sentiment uttered when it is said 'thy dead shall rise,' but when the attention is turned to themselves as a people, they say 'our dead shall rise;' those that pertain to our nation shall rise from the dust, and be restored to their own privileges and land.

Awake and sing - In view of the cheering and consolatory fact just stated that the dead shall rise, the chorus calls on the people to awake and rejoice. This is an address made directly to the dejected and oppressed people, as if the choir were with them.

Ye that dwell in dust - To sit in dust, or to dwell in the dust, is emblematic of a state of dejection, want, oppression, or poverty Psalm 44:25; Psalm 119:25; Isaiah 25:12; Isaiah 26:5; Isaiah 47:1. Here it is supposed to be addressed to the captives in Babylon, as oppressed, enslaved, dejected. The "language" is derived from the doctrine of the resurrection of the body, and proves that that doctrine was understood and believed; the sense is, that those wire were thus dejected and humbled should be restored to their former elevated privileges.

For thy dew - This is evidently an address to Yahweh. "His" dew is that which he sends down from heaven, and which is under his direction and control. Dew is the emblem of that which refreshes and vivifies. In countries where it rains but seldom, as it does in the East, the copious dews at night supply in some sense the want of rain. "Thence dew" is used in Scripture as an emblem of the graces and influences of the Spirit of God by which his people are cheered and comforted, as the parched earth and the withered herbs are refreshed by the copious dews at night. Thus in Hosea 14:5 :

I will be as the dew unto Israel;

He shall grow as the lily,

And cast forth his roots as Lebanon.

The prophet here speaks of the captivity in Babylon. Their state is represented as a state of death - illustrated by the parched earth, and the decayed and withered herbs. But his grace and favor would visit them, and they would be revived.

As the dew of herbs - As the dew that falls on herbs. This phrase has, however, been rendered very variously. The Vulgate renders it, 'Thy dew is as the dew of light.' The Septuagint: 'Thy dew shall be healing (ἴαμα iama) unto them.' The Chaldee, 'Thy dew shall be the dew of light.' But the most correct and consistent translation is undoubtedly that which renders the word אורת 'ôroth, herbs or vegetables (compare 2 Kings 9:19).

And the earth shall cast out the dead - This is language which is derived from the doctrine of the resurrection of the body; and shows also that that doctrine was understood by the Hebrews in the time of Isaiah. The sense is, that as the earth shall cast forth its dead in the resurrection, so the people of God in Babylon should be restored to life, and to their former privileges in their own land.

Isaiah 26:19 Parallel Commentaries

Library
The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

Cross References
Ephesians 5:14
For this reason it says, "Awake, sleeper, And arise from the dead, And Christ will shine on you."

Revelation 20:13
And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.

1 Samuel 2:6
"The LORD kills and makes alive; He brings down to Sheol and raises up.

Psalm 22:29
All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive.

Isaiah 18:4
For thus the LORD has told me, "I will look from My dwelling place quietly Like dazzling heat in the sunshine, Like a cloud of dew in the heat of harvest."

Isaiah 25:8
He will swallow up death for all time, And the Lord GOD will wipe tears away from all faces, And He will remove the reproach of His people from all the earth; For the LORD has spoken.

Ezekiel 37:1
The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me down in the middle of the valley; and it was full of bones.

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