Hosea 2:7
Parallel Verses
New American Standard Bible
"She will pursue her lovers, but she will not overtake them; And she will seek them, but will not find them. Then she will say, 'I will go back to my first husband, For it was better for me then than now!'

King James Bible
And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

Darby Bible Translation
And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.

World English Bible
She will follow after her lovers, but she won't overtake them; and she will seek them, but won't find them. Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'

Young's Literal Translation
And she hath pursued her lovers, And she doth not overtake them, And hath sought them, and doth not find, And she hath said: I go, and I turn back unto My first husband, For -- better to me then than now.

Hosea 2:7 Parallel
Commentary
Barnes' Notes on the Bible

And she shall follow after - The words rendered "follow after and seek" (רדך, בקשׁ) are intensive and express "eager, vehement pursuit," and "diligent search." They express, together, a pursuit, whose minuteness is not hindered by its vehemence, nor its extent and wideness by its exactness. She shall seek far and wide, minutely and carefully, everywhere and in all things, and shall fail in all. For eighteen hundred years the Jews have chased after a phantom, a Christ, triumphing, after the manner of the kings of the earth, and it has ever escaped them. The sinful soul will too often struggle on, in pursuit of what God is withdrawing, and will not give over, until, through God's persevering mercy, the fruitless pursuit exhausts her, and she finds it hopeless. Oh the willfulness of man, and the unwearied patience of God!

Then shall she say, I will go and return - She encourages herself tremblingly to return to God. The words express a mixture of purpose and wish. Before, she said, "Come, let me go after my lovers;" now, she says, "Come let me go and return," as the progical in the Gospel, "I will arise and go to my Father."

To my first husband - "God is the 'first Husband' of the soul, which, while yet pure, He, through the love of the Holy Spirit, united with Himself. Him the soul longeth for, when it findeth manifold bitternesses, as thorns, in those delights of time and sense which it coveted. For when the soul begins to be gnawed by the sorrows of the world which she loveth, then she understandeth more fully, how it was better with her, with her former husband. Those whom a perverse will led astray, distress mostly converts." "Mostly, when we cannot obtain in this world what we wish, when we have been wearied with the impossibility of our search of earthly desires, then the thought of God returns to the soul; then, what was before distasteful, becomes pleasant to us; He whose commands had been bitter to the soul, suddenly in memory grows sweet to her, and the sinful soul determines to be a faithful wife." And God still vouchsafes to be, on her return, the Husband even of the adulterous soul, however far she had strayed from Him.

For then it was better with me than now - It is the voice of the prodigal son in the Gospel, which the Father hears, "How many hired servants of my Father have bread enough and to spare, and I perish with hunger!" "I will serve," Israel would say, "the living and true God, not the pride of people, or of evil spirits, for even in this life it is much sweeter to bear the yoke of the Lord, than to be the servant of men." In regard to the ten tribes, the "then" must mean the time before the apostasy under Jeroboam. God, in these words, softens the severity of His upbraiding and of His sentences of coming woe, by the sweetness of promised mercy. Israel was so impatient of God's threats, that their kings and princes killed those whom He sent unto them. God wins her attention to His accusations by this brief tempering of sweetness.

Hosea 2:7 Parallel Commentaries

Library
27TH DAY. Everlasting Espousals.
"He is Faithful that Promised." "And I will betroth thee unto Me for ever."--HOSEA ii. 19. Everlasting Espousals. How wondrous and varied are the figures which Jesus employs to express the tenderness of His covenant love! My soul! thy Saviour-God hath "married thee!" Wouldst thou know the hour of thy betrothment? Go back into the depths of a by-past eternity, before the world was; then and there, thine espousals were contracted: "I have loved thee with an everlasting love." Soon shall the bridal-hour
John Ross Macduff—The Faithful Promiser

And After. (xxx, xxxi, xxxix-Xliv. )
There are two separated accounts of what befel Jeremiah when the city was taken. Ch. XXXIX. 3, 14 tells us that he was fetched from the guard-court by Babylonian officers,(609) and given to Gedaliah, the son of his old befriender Ahikam, to be taken home.(610) At last!--but for only a brief interval in the life of this homeless and harried man. When a few months later Nebusaradan arrived on his mission to burn the city and deport the inhabitants Jeremiah is said by Ch. XL to have been carried off
George Adam Smith—Jeremiah

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Cross References
Luke 15:17
"But when he came to his senses, he said, 'How many of my father's hired men have more than enough bread, but I am dying here with hunger!

Luke 15:18
'I will get up and go to my father, and will say to him, "Father, I have sinned against heaven, and in your sight;

Jeremiah 2:2
"Go and proclaim in the ears of Jerusalem, saying, 'Thus says the LORD, "I remember concerning you the devotion of your youth, The love of your betrothals, Your following after Me in the wilderness, Through a land not sown.

Jeremiah 3:1
God says, "If a husband divorces his wife And she goes from him And belongs to another man, Will he still return to her? Will not that land be completely polluted? But you are a harlot with many lovers; Yet you turn to Me," declares the LORD.

Jeremiah 14:22
Are there any among the idols of the nations who give rain? Or can the heavens grant showers? Is it not You, O LORD our God? Therefore we hope in You, For You are the one who has done all these things.

Ezekiel 16:8
"Then I passed by you and saw you, and behold, you were at the time for love; so I spread My skirt over you and covered your nakedness. I also swore to you and entered into a covenant with you so that you became Mine," declares the Lord GOD.

Ezekiel 23:4
"Their names were Oholah the elder and Oholibah her sister. And they became Mine, and they bore sons and daughters. And as for their names, Samaria is Oholah and Jerusalem is Oholibah.

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