Hosea 2:1
Parallel Verses
New American Standard Bible
Say to your brothers, "Ammi," and to your sisters, "Ruhamah."

King James Bible
Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.

Darby Bible Translation
Say unto your brethren Ammi; and to your sisters, Ruhamah.

World English Bible
"Say to your brothers, 'My people!' and to your sisters, 'My loved one!'

Young's Literal Translation
'Say ye to your brethren -- Ammi, And to your sisters -- Ruhamah.

Hosea 2:1 Parallel
Commentary
Barnes' Notes on the Bible

Say ye unto your brethren, Ammi - that is, "My people, and to your sisters, Ruhamah," i. e., "beloved or tenderly pitied." The words form a climax of the love of God. First, the people scattered , unpitied , and disowned by God , is re-born of God; then it is declared to be in continued relation to God, "My people;" then to be the object of his yearning love. The words, "My people," may be alike filled up, "ye are My people," and "be ye My people." They are words of hope in prophecy, "ye shall be again My people;" they become words of joy in each stage of fulfillment. They are words of mutual joy and gratulation, when obeyed; they are words of encouragement, until obeyed. God is reconciled to us, and willeth that we be reconciled to Him. Among those who already are God's people, they are the voice of the joy of mutual love in the oneness of the Spirit of adoption; "we are His people;" to those without (whether the ten tribes, or the Jews of heretics,) they are the voice of those who know in whom they have believed, "Be ye also His people." Despair of the salvation of none, but, with brotherly love, call them to repentance and salvation."

This verse closes what went before, as God's reversal of His own sentence, and anticipates what is to come (Hosea 5:14 ff). God commands the prophets and all those who love Him, to appeal to those who forget Him, holding out to them the mercy in store for them also, if they will return to Him. He bids them not to despise those yet alien from Him, "but to treat as brethren and sisters, those whom God willeth to introduce into His house, and to call to the riches of His inheritance."

Hosea 2:1 Parallel Commentaries

Library
27TH DAY. Everlasting Espousals.
"He is Faithful that Promised." "And I will betroth thee unto Me for ever."--HOSEA ii. 19. Everlasting Espousals. How wondrous and varied are the figures which Jesus employs to express the tenderness of His covenant love! My soul! thy Saviour-God hath "married thee!" Wouldst thou know the hour of thy betrothment? Go back into the depths of a by-past eternity, before the world was; then and there, thine espousals were contracted: "I have loved thee with an everlasting love." Soon shall the bridal-hour
John Ross Macduff—The Faithful Promiser

And After. (xxx, xxxi, xxxix-Xliv. )
There are two separated accounts of what befel Jeremiah when the city was taken. Ch. XXXIX. 3, 14 tells us that he was fetched from the guard-court by Babylonian officers,(609) and given to Gedaliah, the son of his old befriender Ahikam, to be taken home.(610) At last!--but for only a brief interval in the life of this homeless and harried man. When a few months later Nebusaradan arrived on his mission to burn the city and deport the inhabitants Jeremiah is said by Ch. XL to have been carried off
George Adam Smith—Jeremiah

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Cross References
Hosea 1:11
And the sons of Judah and the sons of Israel will be gathered together, And they will appoint for themselves one leader, And they will go up from the land, For great will be the day of Jezreel.

Hosea 2:2
"Contend with your mother, contend, For she is not my wife, and I am not her husband; And let her put away her harlotry from her face And her adultery from between her breasts,

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